The Kaffirs' mode of life is very simple. The diet consists principally of milk. This is kept in leathern bottles till it becomes sufficiently thick and acid. Boiled corn is a favorite dish. This is served in small baskets, from which each one helps himself with his hands. Some times a kind of pottage is made of the corn. Again, it is formed into thick cakes, and baked upon the hearth.

The winter's provisions are stored either in pits or subterranean granaries. These cakes, with an occasional feast of fresh meat, form a diet substantial enough for this hardy people.

The dress of the Kaffirs is made entirely from the skins of beasts. These are prepared in such a way as to make them soft and elastic. The covering of the men consists of a long cloak, which hangs loosely from the shoulders and reaches nearly to the feet. In order to protect themselves from the parching effects of the sun's rays, these people anoint their bodies with some oily substance. The dress of the women is also made of skins, but fashioned differently.

The chief wealth of the Kaffir consists of his herds of cattle. His highest ambition is to increase the size of his herds, and his chief thought is to look after the welfare of his four-footed friends.

The life of a Kaffir woman is one of bondage. She is expected to perform the most laborious tasks, such as tilling the ground, felling wood, and erecting dwellings.

The Kaffirs are very shrewd when bartering their goods. When one has goods to dispose of, he will sit down among his comrades and await the approach of one of the colonial traders, who has beads and other articles of traffic to exchange for Kaffir goods.

As neither party can understand the language of the other, the trade is carried on by means of signs; for an interpreter is seldom present.

If the quantity of beads offered for any article does not seem sufficiently large, the Kaffir merely shakes his head to express his dissatisfaction with the price offered. If more beads are added to the quantity already offered, the Kaffir may still continue to show dissent by a still more vigorous shake of the head.

Sometimes such an interview terminates, after much time has been spent in negotiation, without either party coming to terms. The bead merchant does not hesitate to show his vexation and chagrin at the result of the interview, but the Kaffir appears cool and indifferent from first to last.

Often a second and a third dealer will approach the Kaffir, hoping to secure a bargain, but the stubborn fellow not unfrequently refuses to consider any offer, and departs, with his undiminished load, for the next market or fair ground.