In the corner near the road the aunt stopped before a plain gray boulder.
"Phœbe's mom," she said, pointing to the inscription.
"PHŒBE
beloved wife of
Jacob Metz
aged twenty-two years
and one month.
Souls of the righteous
are in the hand of God."
"I'm glad," said the child as they stood by her mother's grave, "that they put that last on, for when I come here still I like to know that my mom ain't under all this dirt but that she's up in the Good Place like it says there."
Miss Lee clasped the little hand in hers—what words were adequate to express her feeling for the motherless child!
"Come on," Maria Metz said crisply, "or we'll be late." But Miss Lee read in the brusqueness a strong feeling of sorrow for the child.
Silently the three walked through the green aisles of the old graveyard, Aunt Maria leading the way, alone; Phœbe's hand still in the hand of her teacher.
To Miss Lee, whose hours of public worship had hitherto been spent in an Episcopal church in Philadelphia, the extreme plainness of the meeting-house on the hill brought a sense of acute wonderment. The contrast was so marked. There, in the city, was the large, high-vaulted church whose in-streaming light was softened by exquisite stained windows and revealed each detail of construction and color harmoniously consistent. Here, in the country, was the square, low-ceilinged meeting-house through whose open windows the glaring light relentlessly intensified the whiteness of the walls and revealed more plainly each flaw and knot in the unpainted pine benches. Yet the meeting-house on the hill was strangely, strongly representative of the frank, honest, unpretentious people who worshipped there, and after the first wave of surprise a feeling of interest and reverence held her.
It was a unique sight for the city girl. The rows of white-capped women were separated from the rows of bearded men by a low partition built midway down the body of the church. Each sex entered the meeting-house through a different door and sat in its apportioned half of the building. On each side of the room rows of black hooks were set into the walls. On these hooks the sisters hung their bonnets and the shawls and the brethren placed their hats and overcoats during the service.
The preachers, varying in number from two to six, sat before a long table in the front part of the meeting-house. When the duty of preaching devolved upon one of them he simply rose from his seat and delivered his message.