"David danced before the Lord with all his might." [11]
Does it seem very strange to you? So it did to David's wife on that occasion; for as she had no praise in her heart, no sympathy with the joy, of course the expression of it tried her patience. Dancing for joy,—we often use the image, but these people did the thing. It is hard enough to keep still sometimes, if one is very happy.
Not like our dancing!—you say. Indeed not much. No special steps, no intricate figures, no elaborate positions, no dressing for effect. David even laid his royal robes aside, instead of putting them on; they were in his way. How could one dance for joy in a state dress? No need of partners, where every one danced for glad thankfulness of heart. No "envy, malice, and all uncharitableness" stirred up by another's dancing or another's dress; no "wall-flowers," no monopoly. No late hours, leaving mind and body jaded for the next day's work. I think "dancing before the Lord" must have been very pure refreshment. And by the way, speaking of dress, I feel, somehow, as if—would people but choose their ornaments out of that treasure-chest of jewels "a meek and quiet spirit," ball dresses would lose their charm, and the German its great attraction. One never likes to go where one's dress is out of keeping.
Christian dancing, for Christian joy. There was music and dancing, as well as feasting, when the prodigal son came home; returned from his sins, washed from his defilement, clothed at last in "the best robe" a sinner can wear.[12] According to the word:
"Thou hast turned for me my mourning into dancing." [13]
Is such glad thankfulness so rare in our days that people have forgotten how it acts? And would such dancing be possible now? I do not know. But answer this question, and you settle at once the other perplexity whether Christians may dance. For there is no other sort of dancing permitted to them, than this which springs up out of the mercies of the Lord, and is all consecrated to his praise.
it is not quite the only sort mentioned in the Bible; but the others do not look attractive upon paper. One of them indeed comes more properly under another head, and the rest are all idolatrous; in the service and honour of that biggest idol, the world; whether any special graven image was set up or not. Dances indulged in only by heathen, or by nominal Christians who had swerved from their allegiance.
When Moses tarried long in the mount, receiving his orders, the people, you remember, grew tired and restless,—in want of recreation, we should call it now,—and then they "quickly corrupted themselves." Weary of waiting, impatient of the monotony of their life, out of their own possessions they made themselves an idol, and then—danced before it! conducting themselves as well became those who had chosen a god that could neither hear nor see.
"The people sat down to eat and drink, and rose up to play." [14]
And you will find this is always just what people do after unhallowed recreation: they never rise up to do good work. Test your amusements by that. Recreation should be a re-creation to every noble end.