"True; but suicide is such a coarse weapon," the lady answered, quite seriously; "so vulgar now, since the common people have begun to use it. Besides, it puts your adversary, the world, in possession of your secret of discontent. No, no. Suicide, the invention of the nineteenth century, goes out with it. The only refined form of suicide is to bore one's self to death," and she smiled sweetly into the young man's eyes nearest her.
"Ah, comtesse, you should not have parted so early in life with all your illusions," was Monsieur d'Agreste's protest across the table.
"And, Monsieur d'Agreste, it isn't given to us all to go to the ends of the earth, as you do, in search of new ones! This friction of living doesn't wear on you as it does on the rest of us."
"Ah, the ends of the earth, they are very much like the middle and the beginning of things. Man is not so very different, wherever you find him. The only real difference lies in the manner of approaching him. The scientist, for example, finds him eternally fresh, novel, inspiring; he is a mine only as yet half-worked." Monsieur d'Agreste was beginning to wake up; his eyes, hitherto, alone had been alive; his hands had been busy, crunching his bread; but his tongue had been silent.
"Ah—h science! Science is only another anaesthetic—it merely helps to kill time. It is a hobby, like any other," was the countess's rejoinder.
"Perhaps," courteously returned Monsieur d'Agreste, with perfect sweetness of temper. "But at least, it is a hobby that kills no one else. And if of a hobby you can make a principle—"
"A principle?" The countess contracted her brows, as if she had heard a word that did not please her.
"Yes, dear lady; the wise man lays out his life as a gardener does a garden, on the principle of selection, of order, and with a view to the succession of the seasons. You all bemoan the dulness of life; you, in Paris, the torpor of ennui stifles you, you cry. On the contrary, I would wish the days were weeks, and the weeks months. And why? Simply because I have discovered the philosopher's stone. I have grasped the secret of my era. The comedy of rank is played out; the life of the trifler is at an end; all that went out with the Bourbons. Individualism is the new order. To-day a man exists simply by virtue of his own effort—he stands on his own feet. It is the era of the republican, of the individual—science is the true republic. For us who are displaced from the elevation our rank gave us, work is the watchword, and it is the only battle-cry left us now. He only is strong, and therefore happy, who perceives this truth, and who marches in step with the modern movement."
The serious turn given to the conversation had silenced all save the baroness. She had listened even more intently than the others to her friend's eloquence, nodding her head assentingly to all that he said. His philosophic reflections produced as much effect on her vivacious excitability as they might on a restless Skye-terrier.
"Yes, yes—he's entirely right, is Monsieur d'Agreste; he has got to the bottom of things. One must keep in step with modernity—one must be fin de siècle. Comtesse, you should hunt; there is nothing like a fox or a boar to make life worth living. It's better, infinitely better, than a pursuit of hearts; a boar's more troublesome than a man."