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Sex in Education.

There has recently appeared a collection of essays on the subject of girls' education, which, for the reason that it has excited so much attention, cannot here be passed by without special notice. It is seldom that any book arouses so much criticism, and, withal, so much earnest opposition as this has provoked, and seldom do the newspapers so generously open their columns to discussions so extended on the merits and demerits of any publication. The author is a physician of high repute in the city of Boston, Dr. E. H. Clarke. With regard to the criticisms on it, the general observation may be made, that where the writer is a man, praise is more generally bestowed than in those cases where a woman is the author, though there are very marked exceptions, the bitterest criticism of a large number in my possession being written by a man. Women, from their stand-point of women, very generally unite in disagreeing with its premises, and from their stand-point as reasoning beings, they are unable to accept its conclusions, the premises being granted. And these adverse criticisms, these indignant protests, are not solely from teachers, but also from mothers, from those who have never taught, and the most candid and dispassionate one of all, from a woman in no wise connected with schools, either public or private.

But even supposing that they were all from teachers, does that fact, except under a very narrow view of human nature, render them any the less valuable? Does one profession blind the eyes more than the other? Even in the narrowest view possible to the teacher, is it not for her interest that her pupils should be healthy? How can mental work be satisfactorily done without physical vigor? If it be objected here that some teachers are interested only in present results, unmindful of future consequences, I enter a counter statement that the same is true of some physicians, and bar the line of argument which would compare the poorest teachers with the best physicians.

The profession of teaching is not thus narrow in its views; is not so led by present and temporary motives. Its members are not working for glitter and show in the few years of school life; they do not aim at showy displays at the risk of permanent injury. They work not for to-day, but for all time and for eternity. Their greatest reward is in seeing the development of mind, the correction of false habits, the strengthening grasp of thought, and the growth of character. Are they any less desirous than the physician that the delicate instrument which puts the soul in communication with the external world, and by means of which it must be developed, be in perfect tune? Do they desire any less earnestly than he, that they may assist in forming from the effervescent girl-life of America a gracious womanhood, fully able to bear any strain which active life may bring, rejoicing to become in due time true wives and real mothers? Is the future of American women any less dear to the teaching profession than to the medical profession? Do they “care less for human suffering and human life than the success of their theories?” Are not the teachers seeking truth as well as the physicians? Are not they, to use the simile of one able critic, also attentive at their watch-towers of science and experience? A woman who has been teaching for many years, and has been all the time associated with large numbers of growing girls; who has been intimately acquainted with their habits and their health; has held their confidence, and has watched them carefully day after day, not infrequently being called on for direct medical advice as well—has had an opportunity for acquiring a fund of practical knowledge on the subject which is available to no man, even though he be physician. It were well to be just. Let the teachers have credit at least for intelligence and honesty as well as the physicians.

Does any one assert that Dr. Clarke does not blame the teachers? We answer, as we shall show more fully in another place, that any reflection on what is known in technical language as the school “system” of any country, is a reflection on the teachers of those schools. If any one doubts the power of the teachers as a body to mould the internal arrangements and details of the schools, the school records of more than one city will furnish him with cases where the teachers have forced upon the committee and the schools, measures by them judged necessary, text-books of which they approved, and their candidates for vacant places, till their power and influence will appear no longer doubtful.

The book does not ostensibly on its title-page claim to be a work on co-education, but none the less is that the subject considered from first to last. In the preface, the author remarks in an apology for plainness of speech: “The nature of the subject which the Essay discusses, the general misapprehension both of the strong and weak points of the woman question, and the ignorance displayed by many, of what the co-education of the sexes really means, all forbid that ambiguity of language or euphemism of expression should be employed in the discussion.” The italics are ours, but the words are Dr. Clarke's; and unmistakably show that the main drift of the book is to stem and if possible to turn the tide of popular conviction which is opening our colleges, new and old, to students, without regard to sex.[54]

Again, the volume is divided into five parts, as follows, to quote the table of contents: