The extremes of climate, and our uninviting roads, discourage open air exercise, and comparatively few have much time to go out.
Our children do some more work at school than English children, and they have a good deal more of their time wasted in our system of text-books and “recitations,” a word not known in England in the sense in which we use it, which requires that the able and conscientious pupils of the class shall look on while the weak and indolent ones are being drilled; which plan, judging from my own experience at school and college, I feel justified in saying, involves for them not only a waste of from one to three hours a day, but a fatigue fully or nearly equal to the same amount of time spent in study. We put great pressure upon class rank, the value of which is determined by the daily marks. This forces pupils into a very high degree of regularity in their work; at the same time it has most effect upon the most conscientious pupils; if it does not lead them to overdo in work, it is liable to make them overworry about the work, and girls suffer far more from this overworry than boys.
In considering the relation between the health of the country and the education, the few women who have had a university course of study need not be taken into account. Most of them have reached an age when people are allowed to decide upon their own habits, and, as a matter of fact, these habits have been determined by stern necessities, by the hard, money-getting circumstances that surround women, rather than by choice. At Antioch College, with few exceptions, they were women who were looking forward to self-support, and who were borrowing the whole, or a part of the money required for their current expenses, on the promise of repaying it with the wages of their subsequent work.
Many of them were absent a part of the year, teaching, were giving private lessons, or were teaching classes in the preparatory school connected with the college; and, if a few hours of leisure were left after all this employment, they were likely to be spent upon extra studies; aside from this, they did their own sewing, and many of them boarded themselves. They often overworked, but it was the necessities of their lives that were driving them, and not the curriculum of Antioch College. However, if the English feeling respecting health, and the means of preserving it, prevailed in our country, these mistakes would less frequently occur.
Unquestionably our whole nation needs some escape from its exhausting activities. We need either less work, or some more skilful combination of the different varieties of work, that will secure us more rest, and, except in a small circle of wealth, our women, as a rule, need this rest more than the men. We need repose, freedom from anxiety perhaps, more even than freedom from work. How are we to get it?
We cannot have back the caste condition of society, nor would we desire it. We cannot stop the progress of our system of free education, nor would we be willing to do it. We cannot set aside the practice and belief in equality of education for men and women; men would not like it, and women would not permit it. There are many things that can be done that will conduce to the desired result, and the best among them for women is, to organize women's work.
The education is not a mistake; the fault lies in this, that the industries of women have not kept pace with their advancing education. They have been exempt from bread-winning to a degree unknown in the old countries, and the average education is far higher than exists elsewhere among women. They have startled the world a little by attempting a few of the intellectual industries hitherto monopolized by men, and, though the opening of the professions, or, indeed, all lines of human industry, to women, is not to be undervalued, of almost infinitely greater importance is the application of scientific economical principles to the large sphere of work already in their hands, and which is remaining in a disastrously undeveloped condition, just because it is in their hands. The low rate of female wages leaves them the monopoly of it, and they dawdle along in the ways of their grandmothers, out of sight behind the advancing masculine industries.
It is surprising to foreigners that in the application of the division of labor principle to domestic work, we are actually behind them, that we still permit such excess of work and excess of waste in our domestic arrangements. Cooking and sewing, the two leading branches of domestic industry, are with them to a very large degree trades, while nursing and laundry-work are trades in a far greater degree than with us.
Upon this point of the organization of domestic industry, though one that I have long been considering, I can do no better than to refer to the suggestive article of Mrs. E. M. King in the Contemporary Review for December, 1873. The substance of this article was presented at the last meeting of the British Association. The Right Honorable Mr. Forster occupied the chair, and at the close of the discussion remarked that he should not like to give up his private home. Now, it is not to be supposed that Royalty would at once give up its palaces to rush into the society of a set of co-operative homes, nor that Right Honorables with “large fortunes” would make close bargains in domestic service. The scheme at the outset would recommend itself only to those whose incomes did not provide an adequate supply for their wants on the present wasteful plan of domestic life, and who saw in this system a means to secure larger returns for their outlay of money, and it could advance in favor only as it fulfilled this promise.
Seeing a trustworthy principle of economy in the plan, the Spectator turned pale, and declaimed against the destruction of the time-honored English homes; and London builders began to consult Mrs. King in regard to the house arrangements for carrying out her plan.