The Education of American Girls

by Anna C. Brackett

I quote also from the editorial of the college paper, which is conducted entirely by the young men, to give the view from another stand-point, where, in speaking of “college girls,” the writer says: “They pertinaciously keep their health and strength in a way that is aggravating, and they persist in evincing a capability for close and continued mental labor, which, to the ordinary estimator of woman's brain-power, seems like pure willfulness. They have, with a generally noticeable peculiarity, disappointed the most oracular prognostications.” The general verdict of those outside the university is, that “the girls are holding out remarkably well.”

And perhaps it may be asked, “What are our habits of life?” Possibly the best reply may be given in the words of Hamerton, from Intellectual Life, where in speaking of Kant, he says: “In his manner of living he did not consult custom, but the needs of his individual nature.” Thus is it here. Our healthiest girls are those who have come from healthful homes, from wise and judicious parents, who, having instilled into their minds the true principles of right living, have not hesitated to send them forth to the university where the experiment of co-education is being tried, feeling that they would adapt everything to the needs of their individual natures, and they are showing themselves to be so doing. Sometimes sisters come together, sometimes a brother and sister, and in a few instances the parents have come here to reside during the college course of their children.

But the habits of the young women are generally regular. They indulge in little party-going, or dissipation; they have work to do, and to it they give their best strength. As a rule, they dress healthfully, are not ashamed to show that they can take a long breath without causing stitches to rip, or hooks to fly; they do not disdain dresses that are too short for street-sweeping; they have learned that the shoulders are better for sustaining the heavy skirts than the hips, and they are finding that, especially in this climate, healthful though it is, one must be prepared with suitable clothing for all the exigencies of the weather.

Their study-life is quiet and happy. Their rooms are in private houses, usually rented in suites of two, with plenty of light and ventilation, and with bright, pleasant furniture. The people with whom they live are very kind, and take a great interest in the young strangers who come among them. They board either with the family, or in clubs,—as most of the young men do, and with them; and somehow there is among them little of that false appetite for indigestible food, usually so prevalent among young women who are at a boarding-school, or living away from home.

There are no regularly prescribed study-hours, and there is no regularly prescribed exercise. Most of the young women have rooms some distance from University Hall, to which they are generally obliged to go two or three times a day, so that they, of necessity, have considerable walking—in which some of those here have shown remarkable powers of strength and endurance.

In fact, there is nothing prescribed for the student, except lessons; the only authority which the university assumes is intellectual authority, and nothing is compulsory except attendance upon recitations, and a proper attention to the prescribed work.

Perhaps the principal cause for the good health of the young women, and their ability to endure the work they have entered upon, is the fact that they have an aim in life beyond the mere fact of graduating from a great university; they believe that there is a future before them, in which they are to do a woman's work, in a manner all the nobler and better for the advantages of this higher education, and as they advance toward its opening portals, the step becomes firmer, the form more erect, the eye more radiant; they believe, also, that the divine call has come for woman to be something more than the clinging vine, or the nodding lily; that delicacy is a word of mockery when applied to health, a word of beauty when applied to cultivated perceptions, and refined tastes.

They enjoy their work; they have the confidence of their professors, the esteem of their classmates, and the love of one another. Their work is to them more attractive than the charms of society; their Greek and Latin more entertaining than the modern novel; their mathematics no more intricate than the fancy-work which used to be considered one of the necessary things in a woman's education; and most of them have minds of their own, with a good supply of common sense.

But perhaps, after all, little can be inferred for the future from the result of four years of co-education in Michigan University, from the intellectual and moral standing of the women who are at the present time students here, or from their physical well-being. We do not assert that there can be; we do not draw inferences, we present facts. We are fully aware that the problem of co-education is in the first stages of its solution; that it will require at least a generation to solve it fully; that faith is not fruition, nor belief, certainty in this experiment, any more than in any other; that while the women who are here at the present time are earnest, conscientious, and high-minded, those who come after them may be far different; and that even those who go forth in these first years may break down at the first stroke of future work, even as some of their brothers have done; but we do assert that, as far as Michigan University is concerned, educating a girl in a boy's way has thus far been proven to be better than any girl's way yet discovered, and there has appeared no reason why the good effects should not continue.

We are sometimes made to feel, in a manner intended to be humiliating, that we are trespassing upon ground foreign to our natures, in thus seeking the higher education in a domain which has hitherto belonged, almost exclusively, to man—but in all cases this has been done by those outside of our university; and while we know that they who thus speak and write are those who consider themselves the best friends to woman in the spheres to which they would limit her, we also know that all true friends of progress are friends to the highest culture of man or woman. We know, too, that for the manner in which we obey the dictates of our natures, implanted there by 'One who is mightier than we are,' we alone are accountable.