Your ever living waters speak
Their dialect of yore.”
The several nations held nearly the same relationship to each other and the league, that the several States do to the Federal Government, and it has been said that they gave to our Fathers the idea of E Pluribus Unum.
Their Councils were divided into three classes. The Civil Council for the purpose of considering their foreign relations, and transacting business upon foreign affairs; the Mourning Council, which was called upon the death of a Sachem, to fill a vacancy, if one had occurred, or confer upon a brave warrior the title and office of Chief; and the Religious Councils, convened, as the name implies, for religious observances.
The chiefs did not form any part of the original corps of officers, but were admitted afterwards, and in their figurative language were styled the braces of the Long House, because a chieftainship was the reward of merit, and conferred upon those who had “gained honor in war,” or those who had in some other way earned distinction, and were ambitious of renown. And it is recorded as a curious fact in their history, that all their great orators were among the Chiefs. Except the three of the first fifty Sachems, there has never one attained to any distinction until Logan, who was the son of a Cayuga Chief, and himself a Sachem. The Sachems attended entirely to the affairs of peace, and had not so much to arouse their enthusiasm, as those who had mingled in the excitements of war. No Sachem could be at the same time a civil officer and a warrior; if he took the war-path, he laid aside for the time his governmental duties. That [[40]]their League was not instituted for the purpose of making war, is evident from the fact, that there was no war department connected with the government. All war expeditions were private enterprises. The nations not belonging to the League were considered enemies, and any warrior was at liberty to form a party and constitute himself leader or captain, and go forth to conquer; if he was successful, he was honored with a chief-ship and seat in the Council, but no special military power was conferred on him, as the Indian Confederacy seemed to have as much fear of military supremacy as our own government.
But there was this difference between their government and ours—when the council was not sitting there was no administration of affairs. If any thing happened in any tribe or nation that required the advice or deliberation of the assembled Sachems, a runner was sent to the nation nearest, and they sent a messenger to the next, and so on, till all had been apprised.
If, for instance, the Senecas wished a council called, the Sachems of this nation convened and determined whether the matter was of sufficient importance to require a council of the Six Nations. If they concluded it was, they sent a runner, with a wampum belt, to the Cayugas. The Cayugas informed the Onondagas in the same manner, and they the Oneidas, and the Oneidas the Mohawks. If it was something which interested all, the effect was like an electric shock; and not the Sachems and chiefs and warriors alone, but women and little children gathered around the council fire, coming from the farthest limits of their territory, heeding no toil or danger in their zeal for the common welfare.
BELT.
No message was of any weight unless it was accompanied by the wampum belt. This originally consisted of [[41]]small shells, strung upon strings of deer-skin. After their acquaintance with the Dutch they used manufactured wampum, which resembled small pieces of broken pipe stem. The belts consisted of several strings, woven together, and were some of them black and some white. The process by which they treasured up speeches and events was a kind of mnemonics, and done entirely by association. “This belt preserves my words” was the common expression at the end of every speech or sentence, and each part was associated with a particular portion of the belt or string which was held in the hand. When messengers were sent from tribe to tribe, or nation to nation, the wampum belt was the proof of its genuineness, and without it no messenger was heeded. White was the emblem of peace, and black of war, or danger.