During the year there were six national festivals, at which the ceremonies and observances were nearly the same; and all were of a decidedly religious character, and so conducted that they were looked forward to as seasons of enjoyment, in which all had an equal interest. There was not a class of religious and a class of irreligious people—a portion who lifted their hearts to God in gratitude and sung thanksgivings, and another portion [[49]]who “cared for none of these things;” they were one nation, one church and one people, with the same government, the same temple and the same faith. Yet there were no penalties for disobedience, no excommunications, no anathemas and no proselyting. They were indeed a strange people, and one is sometimes tempted to doubt whether they were entirely human, but I think it would certainly be above, rather than below, the human family that they would occupy a place! It seems marvellous to those who have been all their lives attempting to unravel and perfect the complicated machinery of society, that whole nations could exist for centuries exemplifying to perfection the command of Paul, “to learn in whatever state they are in to be content.”
There are many customs among them now that seem to have been obtained from the Jesuit missionaries who with their characteristic zeal were so early among them. Their strings of wampum by which they confess their sins bear a great resemblance to the beads of the Catholics, yet they seem to have no idea of atonement for sin.
The first festival was held in the spring when the sap began to flow, to return thanks to the maple for its sweet juices, and also to God for having given it to his red children. Dancing constituted a part of their religious worship, and they believed was particularly pleasing to Ha-wen-ne-yu. They had thirty-two distinct dances, and some of them were exceedingly graceful and beautiful. They danced all the way through this world and expected to dance in Heaven. They were not so much given to praying as to giving thanks, and only one festival was appointed for the purpose of asking a blessing. This was at the planting season, to implore that the “seed time and harvest” be one of prosperity, and that the earth might yield abundantly for their food. [[50]]
The strawberry was one of their delicacies, and one which they believed they were to enjoy in another world. Some of them indeed expected the felicity of Heaven to consist in one continual strawberry feast, and this is something from which the most cultivated palate will not revolt, and is a proof that there was a great degree of refinement in their taste! So they had a special festival to give thanks for the Strawberry; another called the Green Corn festival, when the corn, and beans, and squashes ripened; another after the harvest, and a New Year’s festival, which was the great jubilee of the Six Nations.
The ceremonies at each festival were nearly the same. They gathered in summer under the green boughs, and first made preparations for a great feast, which consisted of all the good things an Indian wife’s storehouse could furnish, and which was conducted with the utmost order and solemnity.
After the feast, the men indulged in various sports and games, which were trials of strength and skill, and then was called the Council, at the opening of which, a speech was made, of which the following is a specimen.
“Friends and relatives:—The sun, the ruler of the day, is high in his path, and we must hasten to do our duty. We are assembled to observe an ancient custom. It is an institution handed down by our forefathers. It was given to them by the Great Spirit. He has ever required them to return thanks for all the blessings they receive. We have always endeavored to live faithful to this wise command.
“Friends and relatives:—It is to perform this duty that we are this day gathered together. The season when the maple tree yields its sweet waters has again returned. We are all thankful that it is so. We therefore expect all to join in one general thanksgiving to the Maple. We [[51]]also expect you to join in a thanksgiving to the Great Spirit who has wisely made this tree for the good of man. We hope and expect order and harmony will prevail.
“Friends and relatives:—We are gratified to see so many here, and we thank you that you have all thought well of this matter. We thank the Great Spirit that he has been so kind to many of us in sparing our lives to participate in the festivities of the season.”
During the session of the council, several similar addresses were made, accompanied by advice, intended to inspire them with a desire to live as they knew would be pleasing to the Great Spirit; when the services of the day were closed with a dance, called the Great Father dance “which was very spirited and beautiful:” for this there was a peculiar costume prescribed, and in it all joined. After this followed other dances, and then a thanksgiving address to the Great Spirit, during which, they continually threw tobacco upon the fire, that their words might ascend to Heaven upon the incense. It was only when addressing the Great Spirit directly that they used incense.