For many years she remembered her mother’s injunction, and repeated the words of the prayer and the catechism; but as she became more thoroughly familiar with the language, and could join in the thanksgivings of her new people, she ceased to care for the faith of her fathers. Yet it was the connecting link between her and those who were called Christians, and the sole means of enabling her to revive and easily acquire the knowledge of her native tongue. Without this the missionaries could not have communicated with her, as they had not then learned the Seneca, and those around her who understood both, cared very little, and knew scarcely more than she, of the Redeemer of whom she wished to hear.
When asked if she regretted that she had not consented to be exchanged, and returned to her mother’s friends, she still said, no. She loved the Indians—she loved them better than white people. They had been kind to her, and provided generously for her youth and her old age, and her children would inherit an abundance from the avails of the lands and herds and flocks which were her sole possessions. Alas! she did not know that the money she had deposited in the hands of the agent to be invested for the benefit of her family, was wickedly squandered by him, so that not a single cent ever reached [[152]]their hands.[1] She was rich, but they were miserably poor, and he who thus defrauded her was of the same blood, and hesitated not to take advantage of her because she had grown up among an unsuspicious people, who knew not how to redress their wrongs. Her adopted brethren had honored her above the women of their own nations—she had received good, and not evil, all the days of her life; she belonged to a race they had every reason to hate—a race who had trampled them as their legend said the mammoth buffaloes trampled the forests in their march, and yet they had respected her, and loved her, and honored her. And hers was not the only instance of such kindness; it is not she alone who bears testimony to their virtues, to their magnanimity, their truly Christian spirit of forgiveness, their purity, their meekness, their long-suffering, and their brotherly love, ere they were wronged and contaminated by the vices of their enemies.
A few days after the new light dawned upon her spirit, in the year 1833, Mrs. Jewison was numbered with the dead. She had embraced the faith which makes no difference between those who come at the first and the eleventh hour; and those who were present at the dissolution of soul and body, doubted not Jesus had whispered to her the same consolation that fell upon the heart of the thief upon the cross, “This day shalt thou be with me in Paradise.”
She was buried in the mission burial-ground, near Buffalo, where the dead are a strange concourse; for it seems once to have been the site of an ancient fort, and afterwards to have become the repository of the dust of [[153]]people of many nations, and is to the historian, the Christian, and the traveller, an interesting spot.
Not many years ago, the family of the mission were awakened from their midnight slumbers by the piteous cry of an infant. It was November, and the plaintive moan of the little one, mingled with the wailing of the night wind when all else was still, came with startling sadness to their ears. At first, they thought some lone mother, in her desolation, had come to them for relief, and hastened to open the door to the houseless wanderer. But when they looked out into the darkness, they could see nothing; still the little voice came up, though it grew fainter, as if its strength was failing. Again they searched, and found upon the door-step a tiny band-box, in which was snugly curled a baby—a little baby! All around was dark; there was no mother, no friend; the little thing was there alone—alone, unconscious of its loneliness.
A little opening had been made in the top of the box, through which they peeped, and saw a tiny hand move, and then the blue eyes opened to the light; but when they brought it to the fire it was stupefied by the effects of cold and some drug it had taken to keep it quiet, and scarcely showed signs of life for a day. Then it awoke, and on its face there rested a smile that seemed a beam from heaven. Never more was it alone. Hearts had become linked to its little heart, and all the household looked upon it as a treasure and not a burden. Its coarse blanket and faded frock, proved that it had not been cast out from the dwellings of the rich, and the few words which were written on a torn and soiled bit of paper, in a fair hand, proved that its mother was not ignorant, though poverty-stricken.
“Farewell my little baby! Thy mother must desert thee, but may God take care of thee and find thee friends!” [[154]]Then it was blistered with tears, and placed among the folds of the blanket.
Why did the mother thus desert her child? Must its innocent name be stained by some dark sin; or was it wretched poverty alone that drove her to such a sacrifice? There had evidently been sundered a heart-string, and the bosom on which it was born to rest was neither cold nor hard. Yet it was a cast-away.
That night a wagon was seen slowly winding its way toward the mission-house, and from a neighboring window observed to stop in front of the path that led to the door. At the same time a child, evidently very young, was heard distinctly to cry for a few moments, and then ceased, and the wagon moved on toward the great city. This is all its new-found friends ever learned concerning it. But it became a very sunbeam in their dwelling, and was beautiful as a cherub. Its ruby lips never failed to curl with that same sunny smile, whenever the tones of a pleasant voice fell on its ear, and its gleeful playfulness awoke in every heart an echo. But it was one of those bright leaves which decay and dazzle and then depart.
Those upon whose hands it was thrown, helpless and dependent, thought, how could they keep and nourish it? They too, were poor, and it would be a burden.