Then the little arms dropped backward; but the ineffable happiness remained.

Gently, very gently, Scott Brenton folded the baby hands across the muslin nightie, and smoothed the ruffled baby hair above the waxy brow. Then, half unconsciously,—

"For Thine is the Kingdom," he said.

And then, a little later on, he wondered why he had said it.

[ ]

CHAPTER TWENTY-EIGHT

The opening of the second semester of the college year found Instructor Brenton busy with his classes.

Conservative old Saint Peter's had taken the upheaval badly, not so much the theoretic questions at stake regarding the soundness of their rector's doctrine, as the loss of their rector himself. The older members of the congregation loved Brenton as a son, the younger ones as something a little dearer than a brother. One and all, they missed his pastoral visitations, his incisive sermons on the righteousness of honest living; above all else, they missed his voice. If they could have kept these personal marks of the man himself, their rector might have been welcome to believe anything he chose. He was their shepherd and their friend. His curate was there to supply theology enough to answer for them both.

However, Brenton, once his resignation was handed in, turned a deaf ear alike to argument and coaxing. The reason for his resignation he had insisted on setting forth downrightly: he was able no longer to affirm absolute belief in some of the main tenets of his church. The entire community loved Brenton. Now it gave proof of that love in a most loyal fashion. It neither gossiped, nor indulged in undue speculation; it merely did its best to accept the given explanation in all simplicity, and say as little about it as was possible. How well it lived up to its efforts was another question.

Of course, one little circle of Brenton's intimates, the Keltridges and the Opdykes and the Dennisons, talked of the matter freely among themselves, discussing causes, watching for effects. They regretted the necessity for change, doubted it, even. Granted the necessity, though, they rejoiced that Brenton could be transplanted from one calling to the other, without the need for their losing him from their midst. It was Brenton the friend they cared for; not Brenton the preacher and pastor of souls. Moreover, there was not one of them who, asked, would have hesitated to affirm that now at last Scott Brenton was entering upon his true calling. Indeed, had not Professor Opdyke the word of his old colleague, Professor Mansfield, to that effect? Had not Professor Mansfield, even, left his classroom, in the middle of the term, for the sake of appearing before the trustees of the college, and giving his vehement testimony to that same effect?