The molecule arrived, that summer, in the person of a curly-haired young expounder of the Nicene Creed who came to spend July and August at the mountain inn where Scott, after the fashion of needy students New England over, was alternately engaged in keeping the books and sorting up the mail. It was by way of this latter function that Scott first came to be on speaking terms with the youthful rector of Saint-Luke-the-Good-Physician's. And the rector, despite his four hyphens and the gold cross that dangled on the front of his ecclesiastical waistcoat, was an honest, unspoiled boy who was quick to realize the curious appeal in the loneliness of Scott, to realize it and to answer to it.
The early steps of their acquaintance were limited to the daily handing out the letters, the daily thankful accepting them. Then, one morning, Scott so far forgot his official and personal manners as to comment upon the familiar imprint of one of the envelopes, as it was changing hands. He made instant apology; but his penitence was forgotten in the discovery that the curly-headed divine was also an old student of Professor Mansfield. The rest of the steps were logical and consecutive, down to those final days of August when together, hard-working, would-be student and holiday-making, prosperous divine, they spent Scott's leisure hours afield, talking, talking, talking of the things one only mentions to one's spiritual next of kin.
Before he left the mountains, Scott's mind was made up definitely to the step which was next before him. He knew that step would grieve his mother, would well-nigh break her heart. None the less, he was resolved to take it. Indeed, in honour, it seemed to him no other course was open to him, albeit, in his more downright moments, he realized that the taking it was nothing in the world but a miserable sort of compromise between his mother's wishes and his own. He had given her his word that he would be a preacher; keep his given word he must and would. Nevertheless, preaching, he must choose for himself a gentler sort of gospel than the lurid, flaming fires delighted in and set forth with all the cunning of word imagery, by every Parson Wheeler of his line. His God should be an honest gentleman, and not an all-pursuing Thing of Wrath.
For some reason he would have been loath to analyze, even to himself, it was to Catie that Scott first announced his change of plan. Catie took the announcement tranquilly. To her mind, religion was something that one put on, together with one's Sunday hat. There was no reason one of them should be unchanging in form more than the other. One's theology, like one's brims, should broaden with the fashion; the forms of worship might as well grow high as the outline of one's hat-crown. Given the three main elements of best clothes, a Sunday on which to wear them and an appreciative church to wear them in, and Catie asked no further consolations of religion. The tolerance Scott liked, although he deplored the cause.
"Lovely, Scott!" Catie said, with some enthusiasm, when at last she had grasped in its entirety, not Scott's idea, but the outward form in which it clothed itself. "You'll wear a surplice, then, and a purple stripe around your neck, and sing the prayers, like the man I saw in Boston. He had candles, too, burning at the back, beside a great brass cross."
Scott shook his head in swift negation. As yet, the higher forms of ritualism were totally unknown to him.
"That's Catholic, Catie," he reminded her. "Of course, I sha'n't do that."
"No; 'twas Episcopal," she contradicted. "It said so, on a sign beside the door. But, Scott, that makes me think—"
"Well?" he asked, wondering at her hesitation.
"Would you mind very much," she came forward to his side and fell to fingering the top button of his coat caressingly; "would you mind it so very much not to call me Catie any more?"