Although at first a willing ally of Pierre de Savoy, the city of Berne, greatly enlarging its possessions by conquests and alliances and growing rapidly in independence and republican enlightenment, warred incessantly with the nobles of the surrounding country and with particular virulence attacked the counts of Gruyère. So serious a menace did the proud city become to all the knights of Romand Switzerland, that they were driven to attempt its humiliation. All the great lords of Helvetia west and east joined the brave alliance. The banners of Hapsburg and Savoy were united in the determined onslaught upon the powerful city, and a large force from Fribourg, eager to aid in bringing her rival low, swelled the forces of the nobles in a glittering army of three thousand knights, who with their attendant vassals gayly and confidently practised feats of arms before the little fortified city of Laupen while awaiting the arrival of the Bernois.
Among them, Count Pierre de Gruyère, refusing an enormous indemnity for losses at the hands of the Bernois and as ever faithful to his order and to Savoy, took his place with other nobles of his house. Warriors each one by training and tradition, not yet had any fear of defeat chilled their ardor or their courage, nor had they learned the wisdom of concealing their threatened attack upon the growing republic. The citizens of Berne were given ample time to send a messenger to the victorious mountaineers of Morgarten, and this was their reply: "Not like the birds are we who fly from a storm-stricken tree. In trouble best is friendship known. Tell the Bernois we are friendly and will send them aid."
The June sun was setting over the plateau when the nobles desisting from their sports drew up their cavalry, supported by a chosen band of infantry from Fribourg. Retreating before the advance of the latter, the Waldstetten, in the forefront of the Bernese army, sought, as was their custom, an advantageous position for attack. From the heights above the city, with their terrifying war cries, and with the same furious onslaught which had overwhelmed Duke Leopold's glorious horsemen at Morgarten, they fell upon the nobles in a bloody melée in which horses, men and valets perished in a hopeless confusion. Three Gruyère knights were left lifeless on the battlefield and eighty-four others, who thus paid the price of their temerity in thinking to stem the already formidable confederation of citizens and free people in Switzerland. Undeterred by this defeat and continually menaced by the incursions of the Bernois, Count Pierre de Gruyère successfully held them in check, and, no less wise as ruler than he was valorous in war, enlarged the power and extent of his domain by political and matrimonial alliances with the great Romand families of Blonay, Grandson and Oron, as well as with the warlike La Tour Chatillons of the Valais, and with the powerful Wissenbourgs and the semi-royal Hapsburg-Kibourgs of eastern Switzerland. Leaving to his nephews, "Perrod" and "Jeannod," the seigneuries of Vanel and Montsalvens which they had inherited from their father, he shared with them the rule of the people.
The "three of Gruyère" whose acts are recorded in the dry and unpoetic parchments of the time, were united in a paternal and pacific rule under which people and country reached a legendary height of arcadian prosperity.
First to deserve the name so cherished in the legends of Gruyère of "pastoral king," Count Pierre III saw his herds increase and valleys and mountain sides blossom into fabulous fertility. His was the golden age of the herdsmen the "Armaillis," of whom it was related in symbolic legend that, "their cows were so gigantic and milk so abundant that it overflowed the borders of the ponds into which they poured it." By boat they skimmed the cream in these vast basins, and one day a "beau berger," busy with the skimming, was upset in his skiff by a sudden squall and drowned. The young lads and maidens sought long and vainly for his body and wore mourning for his tragic fate. Discovered only several days later, when amid floods of boiling cream they whipped the butter into a mound high as a tower, his body was buried in a great cavern in the golden butter, filled full by the bees with honey rays wide as a city's gates. "Where," asks a living Romand writer, "is the eclogue of Virgil or Theocritus to surpass the beauty of this legend?"
Dying full of years and honors, Count Pierre left the care of his beloved people and his happy country to his nephews the cherished Perrod and Jeannod, who even in the churchly parchments are known by the nicknames affectionately given them by their uncle. Together they ruled, although Pierre IV, the eldest and ablest, bore the title of Lord of Gruyère. Always by the side of his uncle in all his wars and on the bloody plain of Laupen, Perrod had already won his title of Chevalier, and did not lack occasion to further prove his courage in a new war with the Bernois who in one of their many incursions had advanced far among the upper Gruyère mountains, near the twin châteaux of Laubeck and Mannenburg, lately acquired by the Gruyère house. Accustomed to success and confident of an easy victory, the Bernois scattered about the valleys, leaving the flag to their leader with a few men-at-arms. But the Gruyèriens, wary and prepared, were already massed upon the heights over the defile of Laubeck-Stalden, whence they fell suddenly upon the Banneret of Berne, who, thinking only to save the flag, cast it far behind him among his few followers, and meeting alone the attack of the enemy, died faithful to his duty and his honor. Bitterly lamenting, the Bernois retreated with their flag, while Count Perrod and his victorious band, returning to the castle, celebrated famously with songs and jests, in a brave company of knights and ladies, their triumph over their redoubtable enemies. Not so gayly did the banners of Gruyère return homeward in the next contest with Berne, for, now allied with Fribourg and determined to avenge their late defeat, they advanced in great numbers and with fire and sword ravaged the country of the count of Gruyère and attacked the châteaux of his allies, the lords of Everdes and Corbières. Already the château of Everdes was burning, the Ogo bridge was lost, and while Corbières was hotly besieged by the men of Fribourg, the Bernois advancing within sight of the castle of Gruyère to attack the outpost Tour de Trême, encountered at the Pré de Chénes a small band of Gruyèriens. Here, until the arrival of the main force of Count Pierre, two heroes, justly celebrated and sung in all the annals of Gruyère, alone behind a barrier of corpses withstood the onslaught of the Bernois. Two men of Villars sous Mont were they: Ulric Bras le Fer, and the brave Clarimboz. So strong the arms with which they wielded the great halberds of the time, that the handles, clotted with the blood of their foes were glued to their clenched fists, so that it was necessary to bathe them long in warm water to detach them. Although the Bernois burnt the Tour de Trême and captured sixty of the defendants, Count Pierre and his soldiers forced them to retire, and the castle and city of Gruyère were saved. Strong men were these knights and vassals of Gruyère to withstand and gayly to forget the bloody assaults of their determined foes, for in the intervals of war alarms they passed a holiday life of jest and song. Within the circle of their starlit heights, they nightly watched the brandon lights on peak and hilltop; and while the sentinels in every tower scanned the wide country for a sign of the approaching foe, within they made merry in the banqueting hall. In the long summer afternoons, tourneys in the jousting court, or tribunals held in the same green enclosure alternated with generous feasts out-spread on the castle terrace for the enjoyment of the people. Often Count Pierre would mount his horse and ride among the mountains where he administered justice before the doors of the chalets, adopting the orphans who were brought to him, giving dots to the daughters of the poor, and sometimes taking part in the wrestling contests of the herdsmen—their brother in sport—their father in misfortune. During all the years of the fourteenth century the feudal society of Switzerland, although so fiercely attacked by the rising bourgeoisie power, blazed like the leaves in autumn in a passing October glory with the snows of winter seemingly still afar. At Chambéry, the court of Amédée VII of Savoy, called Le Comté Vert from the emerald color of the velvet in which he and his courtiers were clad, the brother rulers of Gruyère took part in all the fêtes and tourneys. Present when the great order of the Annonciata was instituted, and again, when the emperor of Germany was received at banquets served by knights on horseback, they sat at tables where fountains of wine sprinkled their rubies over gilded viands in vessels of wrought gold.
But at Gruyère the young brother rulers held a little court which for intimate gayety and charm surpassed all others. Gallic in its love of beauty, loving life and all its loveliest expressions, it was a court of dance and song—the heart of hearts of Gruyère, itself the centre and the very definition of Romand Switzerland. Often intermarried, the Burgundian counts preserved in its perfection the blond beauty of their ancient race, surpassing in athletic skill the strongest of their subjects, and with the same bonhomie with which their conquering ancestors had mingled with their vassals, they exemplified in their kindly rule the Burgundian device: "Tout par l'amour, rien par la force." The people doubly Celt in origin, added to the Celtic ardor the quick imagination, the gift of playing lightly with life, and a high and passionate idealism expressing itself in an unequaled and valorous devotion to their rulers, together with an arcadian union of simplicity and finesse, the individual mark of their sunny pastoral life.
The château on its green hill was a fit centre of the closely mingled life of the rulers and their people. Rebuilt on its ancient rude foundations under the reign of Pierre de Savoy, it possessed the great towers and sentinel tourelles, the moat, drawbridge, courtyards, terrace and arsenal of the time, but in its enchanting situation, its intimate, inviting charm, it quite uniquely expressed the sense and love of beauty of its unknown artist architect.
Within were the high hooded fireplaces of the time, blazoned with the silver crane on scarlet of the Gruyère arms, armorial windows and walls brilliantly painted with lozenges or squares of blue and scarlet. In the great Hall of the Chevaliers, Count Pierre and his brother Jeannod held their revels among a familiar company of their cousins of Blonay, Oron, Montsalvens and Vanel, preux chevaliers all, assembled at Gruyère after long days at the chase. There, also, were the daughters of the house, brave in jewels and brocades, and answering to the names of Agnelette and Margot, Luquette and Elinode, who took their part in the fair company dancing and singing through the long summer nights. Or Chalamala, last and most famous of the Gruyère jesters, would preside over a Conseil de folie, with his jingling bells and nodding peacock plumes, recounting with jest and rhyme the legends of the ancient heroes of Gruyère. Only Count Perrod was forbidden to wear his spurs, having one day torn the pied stockings of the fool. "Shall I marry the great lady of La Tour Chatillon?" he had asked his merry counselor. "If I were lord of Gruyère," was the reply, "I would not give up my fair mistress for that ill-featured dame."
Devoted Catholics as were the Gruyère people, their religion was a source of comfort and protection, but even more a reason for rejoicing and for the innumerable fêtes in honor of their favorite saints, for which the little city was almost continually decorated. Passion plays and mysteries culminated at Easter in a wild carnival week in which priests and people sang and danced together in masks and parti-color from dawn to starlight. In the fête called Jeu des Rois, a parade in costume was led by a crowned king in scarlet robes, accompanied by his fool, by his knights and his minstrels. Music and dancing and feats of arms were followed by a religious ceremony, and at night-fall after the play, the king's banquet, where white-bearded magi offered him gifts of gold and silver goblets, of frankincense and myrrh, finished the revel.