The Rama Talai stands in a group of small temples—some of which are very pretty—surrounded by gardens. About two in the afternoon the officiating priests began to arrive, followed by thousands of Hindoos. The doors of the temple were thrown open to all comers. The priests placed themselves at the foot of the shrines, on each of which were several idols—Siva, the chief god, above, and Rama and Seeta below. The people poured forth their offerings to the priests. Those who could not get into the temples pressed around the sacred pool, throwing themselves into its holy waters and coming out free from all impurities. A great many young women with peculiarly interesting faces were kneeling outside of the temples and praying, with their eyes closed and their hands folded, for some especial blessing. It was an interesting sight, but for the fakeers and gossains, who make a disgusting spectacle of themselves, and, strange to say, are encouraged by the pure, mild, and modest Brahman priests to do so. As it was, we returned home shocked with the nudity and filth of these sacred beggars, but very much impressed with the perfectly pure and religious nature of the Hindoos, who have very beautiful forms and faces, and even those that are not absolutely beautiful have so much grace and gentleness about them that they attract the eye and remain impressed on the memory with something of the charm of a beautiful painting.
FOOTNOTES:
[5] The Borahs are natives of Guzerat, converted to Islamism about five and a half centuries ago. They are remarkable for their extraordinary intelligence in trade. The name "Borah" signifies merchant in the Guzerati dialect. These Borahs are a distinct sect, followers of one Moolah Allih, who is buried in the old city of Cambay. They pay reverence to Mohammed Hussain, called in the records of the Crusaders "The Prince of the Assassins" and also "the Old Man of the Mountains." They transmit a fifth of their gains to the Saiyads of Medinah, and pay eleemosynary contributions to the chief of their learned men, who distribute alms among the poor. (See Asiatic Researches, paper by H. T. Colebrook.)
[6] A professor of Sanskrit or other branches of Indian literature.
CHAPTER III.
The Island of Shashtee, commonly called Salsette.—Gharipoore, "the Town of Purification," or the Island and Caves of Elephanta.
Early one morning, after almost a week's preparation for the trip, we found ourselves in a large roomy bunder-boat flying before the wind straight for the beautiful island of Salsette, which lies to the north and is united to the smaller island of Bombay by a causeway erected during the administration of Governor Duncan, chiefly to enable the natives of the larger islands to bring their produce to the Bombay markets.
Presently we entered upon a wonderful river, flowing through the land out of the sea and dividing this island from the continent, at the very mouth of which are the bleak, barren island and mountains of Trombay, the latter rising up nine hundred feet high. We passed along reefs of gold, now over wide swamps, our boat riding above and crushing down the tall waving grass, and anon we would suddenly shoot almost within touch of dark hollow caverns, and looking up see the high beetling cliffs piled one above the other, surmounted by the ruins of some of old Portuguese or Mahratta forts or castles, covered with wild flowers and huge creeping plants. The scenes along the banks of this river are wild and romantic enough to satisfy the most enthusiastic lover of nature. We cast anchor at length at Tannah, having reached "a land all sun and blossom, trees as high as heaven, amid every bird that sings."