[31] The British established in 1825 a Bhil agency in Central India, and organized a Bhil corps in order to utilize the warlike instincts of the various Bhil tribes. This brave body of men, who have distinguished themselves in war, have recently done good service in aiding to put down the predatory habits of their countrymen. They are slowly becoming cultivators of the soil, though still unwilling to rent land and thus bind themselves to fixed habits for any length of time.

[32] A remarkable account of a residence with Nádir, and of some of his murderous exploits, will be found in the Autobiography of Lutfullah.

[33] The great reforms which have been effected in many of these tribes have been very materially assisted by the influence of the Bhil women.

[34] A strip of cloth worn by the lower population of India around the loins.

[35] The Gonds are supposed to be the aborigines of the Sagar and Nagpoor provinces, and have much in common with the Khandsor Khands, another tribe of North Sarkar. They have dialects peculiar to themselves, and which have no affinity whatever with the Sanskrit, but probably are akin to that of the Dravidian stock. They kept up their old religious custom of human sacrifice until 1835-45, when the strong arm of the English interfered and has almost put a stop to it.

[36] Gondwana has been thought by some Oriental scholars to be the ancient Chèdi, which was ruled by the great Sisupal, who is said to have governed India about the time of the appearance of Krishna (the last of the incarnations of Brahm) on earth. They identify Chanderi, his ancient capital, with the modern Chanda, a city in British India in the Nagpoor division of the Central Provinces, and abounding in fine remains of huge reservoirs for water, cave-temples, and the curious tombs of the aboriginal Gond kings.

[37] Meriah means "death-doomed," and Kudatee, "dedicated to the god."

[38] See Introduction to the Second Book of the Rig-Veda, by H. H. Wilson, p. xvii.

[39] Khalif, or Caliph, successor or vicar of Mohammed, from Khalifah, an Arabic title given to the acknowledged successors of Mohammed, who were regarded as invested with supreme dignity and power in all matters relating to religion and civil polity.

[40] A Mohammedan reformer and founder of the Sikh religion. He preached about the fourteenth century against the abuses of the Mohammedan religion, and inaugurated the spiritual worship of God alone. One day, when Nanak lay on the ground absorbed in devotion, with his feet toward Mecca, a Moslem priest, seeing him, cried, "Base infidel! how darest thou turn thy feet toward the house of Allah?" Nanak answered, "And thou, turn them if thou canst toward any spot where the awful house of God is not."