V. Thou shalt not drink wine, nor anything that may intoxicate.
VI. Thou shalt avoid all anger, hatred, and bitter language.
VII. Thou shalt not indulge in idle and vain talk.
VIII. Thou shalt not covet thy neighbor's goods.
IX. Thou shalt not harbor envy, nor pride, nor revenge, nor malice, nor the desire of thy neighbor's death or misfortune.
X. Thou shalt not follow the doctrines of false gods.
Whosoever abstains from these forbidden things is said to "observe Silah"; and whosoever shall faithfully observe Silah, in all his successive metempsychoses, shall continually increase in virtue and purity, until at length he shall become worthy to behold God, and hear his voice; and so he shall obtain Niphan. "Be assiduous in bestowing alms, in practising virtue, in observing Silah, in performing Bavana, prayer; and above all in adoring Guadama, the true God. Reverence likewise his laws and his priests."
Many have missed seeing what is true and wise in the doctrine of Buddha because they preferred to observe it from the standpoint and in the attitude of an antagonist, rather than of an inquirer. To understand aright the earnest creed and hope of any man, one must be at least sympathetically en rapport with him,—must be willing to feel, and to confess within one's self, the germs of those errors whose growth seems so rank in him. In the humble spirit of this fellowship of fallibility let us draw as near as we may to the hearts of these devotees and the heart of their mystery.
My interesting pupil, the Lady Tâlâp, had invited me to accompany her to the royal private temple, Watt P'hra Këau, to witness the services held there on the Buddhist Sabâto, or One-thu-sin. Accordingly we repaired together to the temple on the day appointed. The day was young, and the air was cool and fresh; and as we approached the place of worship, the clustered bells of the pagodas made breezy gushes of music aloft. One of the court pages, meeting us, inquired our destination. "The Watt P'hra Këau," I replied. "To see or to hear?" "Both." And we entered.
On a floor diamonded with polished brass sat a throng of women, the élite of Siam. All were robed in pure white, with white silk scarfs drawn from the left shoulder in careful folds across the bust and back, and thrown gracefully over the right. A little apart sat their female slaves, of whom many were inferior to their mistresses only in social consideration and worldly gear, being their half-sisters,—children of the same father by a slave mother.