Among the prince's concubines at this time was a woman named Kliep, envious, intriguing, and ambitious, who by consummate arts had obtained control of his Majesty's cuisine,—an appointment of peculiar importance and trust in the household of an Oriental prince. Finding that by no feminine devices could she procure the influence she coveted over her master's mind and affections, she finally had recourse to an old and infamous sorcerer, styled Khoon Hâte-nah ("Lord of Future Events"), an adept of the black art much consulted by women of rank from all parts of the country; and he, in consideration of an extraordinary fee, prepared for her a variety of charms, incantations, philters, to be administered to the prince, in whose food daily, for years, she mixed the abominable nostrums. The poison did its work slowly but surely, and his sturdy life was gradually undermined. His strength quite gone, and his spirit broken, his despondency became so profound that he lost all taste for the occupations and diversions that had once delighted him, and sought relief in restless changing from one palace to another, and in consulting every physician he could find.
It was during a visit to his favorite residence at Saraburee that the signs of approaching dissolution appeared, and the king's physician, fearing he might die there, took hurried steps to remove him to his palace at Bangkok. He was bound in a sedan, and lowered from his high chamber in the castle into his barge on the canal at the foot of the cliff; and so, with all his household in train, transported to the palace of Krom Hluang Wongse, physician to the king, and one of his half-brothers. Now miserably unnerved, the prince, once so patient, brave, and proud, threw his arms round his kinsman's neck, and, weeping bitterly, implored him to save him. But he was presently removed to his own palace, and laid in a chamber looking to the east.
That night the prince expressed a wish to see his royal brother. The king hastened to his bedside in company with his Excellency Chow Phya Sri Sury-Wongse, the Kralahome, or prime minister; and then and there a silent and solemn reconciliation took place. No words were spoken; only the brothers embraced each other, and the elder wept bitterly. But from the facts brought to light in that impressive meeting and parting, it was made plain that the Second King died by slow poison, administered by the woman Kliep,—plain to all but the Second King himself, who died in ignorance of the means by which the tragic prophecy of his horoscope had been made good.
In the very full account of his brother's death which Maha Mongkut thought it necessary to write, he was careful to conceal from the public the true cause of the calamity, fearing the foreign populace, and, most of all, the Laotians and Peguans, who were devoted to the prince, and might attach suspicion to himself, on the ground of his notorious jealousy of the Second King. The royal physicians and the Supreme Council were sworn to secrecy; and the woman Kliep, and her accomplice Khoon Hâte-nah, together with nine female slaves, were tortured and publicly paraded through the environs of Bangkok, though their crime was never openly named. Afterward they were thrown into an open boat, towed out on the Gulf of Siam, and there abandoned to the mercy of winds and waves, or death by starvation. Among the women of the palace the current report was, that celestial avengers had slain the murderous crew with arrows of lightning and spears of fire.
In his Majesty's account of the last days of his royal brother, we have the characteristic queerness of his English, and a scarcely less characteristic passage of Pecksniffian cant:—
"The lamentable patient Second King ascertained himself that his approaching death was inevitable; it was great misfortune to him and his family indeed. His eldest son Prince George [Footnote: George Washington.] Krom Mu'n Pawarwijagan, aged 27 years on that time, became very sick of painful rheumatism by which he has his body almost steady on his seat and bed, immovable to and fro, himself, since the month of October, 1865, when his father was absent from Bangkok, being at Ban Sitha as aforesaid. When his royal father returned from Ban Sitha he arrived at his palace at Bangkok on 6th December. He can only being lifted by two or three men and placed in the presence of his father who was very ill, but the eldest son forenamed prince was little better, so before death of his father as he can be raised to be stood by two men and can cribble slowly on even or level surface, by securing and supporting of two men on both sides.
"When his father became worse and approaching the point of death, upon that time his father can see him scarcely; wherefore the Second King, on his being worse, has said to his eldest and second daughters, the half sisters of the eldest son, distempered so as he cannot be in the presence of his father without difficulty, that he (the Second King) forenamed on that time was hopeless and that he could not live more than a few days. He did not wish to do his last will regarding his family and property, particularly as he was strengthless to speak much, and consider anything deeply and accurately: he beg'd to entreat all his sons, daughters, and wives that none should be sorry for his death, which comes by natural course, and should not fear for misery of difficulty after his demise. All should throw themselves under their faithful and affectionate uncle, the Supreme King of Siam, for protection, in whom he had heartfelt confidence that he will do well to his family after his death, as such the action or good protection to several families of other princes and princesses in the royalty, who deceased before. He beg'd only to recommend his sons and daughters, that they should be always honest and faithful to his elder full brother, the Supreme King of Siam, by the same affection as to himself, and that they should have much more affection and respect toward Paternal relative persons in royalty, than toward their maternal relative persons, who are not royal descendants of his ancestors….
"On the 29th December 1865, in the afternoon, the Second King invited His Majesty the Supreme King, his elder full brother, and his Excellency Chow Phya Sri Sury-wongse Samuha P'hra-Kralahome, the Prime Minister, who is the principal head of the Government and royal cousin, to seat themselves near to his side on his bedstead where he lay, and other principals of royalty and nobility, to seat themselves in that room where he was lying, that they might be able to ascertain his speech by hearing. Then he delivered his family and followers and the whole of his property to His Majesty and His Excellency for protection and good decision, according to consequences which they would well observe."
Not a word of that royal reconcilement, of that remorseful passion of tears, of that mute mystery of humanity, the secret spell of a burdened mother's love working too late in the hearts, of her headstrong boys! Not a word of that crowning embrace, which made the subordinate king supreme, by the grace of dying and forgiving!