The beating hearts of the crowd were suspended in breathless expectation; some being interested for and some against the prisoners. The next moment the judge declared that Rungeah and Maha-Sâp had been imprisoned on insufficient grounds; that their innocence was quite apparent, even without or rather before the trial, and that the case was dismissed.
Scarcely were these words articulated, when a shout like that of a great hurricane broke from the excited masses of the people; the boarded floor seemed to thrill and ripple as with the throes of an earthquake, and the crowd staggered to and fro as if inebriated with the sudden paroxysm of joy. It was to them not so much the cause of a young and beautiful Cambodian lady of high rank, as the cause of Buddhism against Roman Catholicism.
I was stunned with their deafening roar. But poor Rungeah was too feeble to bear the sudden and overwhelming joy of her acquittal; an exclamation of the wildest delight broke from her pale lips, and she fell back insensible.
The excited crowd unable to master their now as sudden agony at the sight of the apparently lifeless girl, were hushed, and a lull as profound as death succeeded. They bore her to the boat and laid her down in it, and her mother implored me to go home with them. In the fresh air, as we rowed slowly along, the girl soon revived, and, putting out her arms, drew her mother down to her, and held her firmly to her breast.
Maha-Sâp, her brother, both noble-looking men, and a crowd of people, followed in another boat.
As we approached the temple of Adi Buddha Annando, Rungeah whispered to her mother to take her in there to rest; that she was weary, and that it would comfort her to enter its sacred precincts once more.
The sun is near his setting, and broad lights and shadows are lying upon and veiling the grand proportions of the temple of the "Infinite."
Now the boats are fastened to the pier, and a little group follows the women who are bearing the form of Rungeah into the temple.
It is the hour of the Buddhists' evening prayer. They bring a small mat, and she is laid in the middle of the temple, while the bonzes are seated on either side, waiting for the high-priest to open the vesper service.
During the service the girl lies there with her eyes closed.