The Siamese have two cycles, one within the other; the greater is twelve, and the lesser ten years in duration. Every year in each cycle has its own peculiar name. Their sacred era is reckoned from the time of the death of the Buddha (2415). It is denominated Buddha Sakarat. Their civil era is called Choola Sakarat, and is reckoned from the time of its establishment (1233) by P'hra Rooang, a Siamese king of great celebrity.


[CHAPTER XXXI.]

THE ROYAL PROCLAMATIONS.

In the beginning of the reign of P'rabat Somdetch P'hra Paramendr Maha Chulalonkorn, a new era dawned upon the kingdom of the white elephant.

On the 11th of October, 1868, a royal proclamation of the new and auspicious reign was made in all parts of the vast kingdom and provinces of Siam, and a national holiday was appointed. The multitudinous pagoda bells rang all day, while louder still boomed the cannon, up went the rockets, and aloft streamed the red and white banners of the white elephant. Still higher rose the glad hearts of the princes and chiefs of the people, and low in reverential attitudes, even in the very dust, were bowed the heads of the millions of the enslaved subjects.

Classed with the sod, and of as little account as the earth out of which they obtain so scanty a subsistence, branded as cattle with the mark of their owner, what have they to do with the glad shouts and the loud rejoicings that resound on every side?

To them it means only a change of owners, and royalty is the name fixed to the other end of the enslaving rod of power: "The right divine of kings to govern wrong."

There can be no auspicious reign or any happy future for the slave.