The order was given, and the Rajpoot was free. One final embrace, one look of triumph and despair from the girl, and she was led away by some female attendants.

Rama disappeared in the crowd, regardless of the gold, and the paper which his daughter had signed.

The work of branding and enrolling went on again, and the red light of the noonday sun shone upon the walls of the palace as if no young heart had been broken within its halls that day.

Dhamaphat left his work and went away, cursing the old priest, his tutor, and himself, in the impotency of his rage and sorrow.


[CHAPTER XII.]

THE INTERIOR OF THE DUKE CHOW P'HAYA MÂNDTREE'S HAREM.

Every harem is a little world in itself, composed entirely of women,—some who rule, others who obey, and those who serve. Here disinterestedness vanishes out of sight. Each one is for herself. They are nearly all young women, but they have the appearance of being slightly blighted. Nobody is too much in earnest, or too much alive, or too happy. The general atmosphere is that of depression. They are bound to have no thought for the world they have quitted, however pleasant it may have been; to ignore all ties and affections; to have no care but for one individual alone, and that the master. But if you became acquainted with some of these very women under favorable conditions,—very rare, however,—you might gather glimpses of recollections of the outer world, of earlier life and strong affections, of hearts scarred and disfigured and broken, of suppressed sighs and unuttered sobs, that would dispose you to melancholy reflections and sad forebodings, and, if you were by nature tender, to shedding of tears. Their dress and manners often betray all sorts of peculiarities, and yet all is harmonious outwardly. They are unconscious of the terrible defacement they have undergone. Yet it sometimes happens that this same little world has its greatness, and always when a woman becomes a mother her life changes; she passes from the ignoble to the noble; then she becomes pure, worthy, honorable.

The wall that surrounded the duke's palaces and temples enclosed also about five hundred houses, with gardens and artificial lakes and fountains and aviaries. Most of the houses were built of solid masonry, with here and there a theatre of carved wood; the streets were narrow, and the covered bazaars in no way remarkable except for the shops of female jewellers, gold and silversmiths. All the palaces and temples faced the river. The oldest Hindoo temple stood here, beside a Buddhist temple and monastery, from which the priests who officiated in the duke's household were supplied. The most remarkable edifice, however, was the duke's tower, or summer-house, of four lofty stories, opening all round into arches, made entirely of carved wood, and richly gilt. It commanded a magnificent view of the river, and overlooked more than one half of the city of Bangkok. When you mount the highest chamber, you open your eyes upon a scene too solemnly and mysteriously beautiful to be adequately described. You seem to be midway in the air, looking down upon a city of temples and palaces, gardens, lakes, minarets, pagodas and p'hra-chai-dees; thousands of boats glide noiselessly over the silver floor that winds on forever. The great height hushes out even the joyous voices that are hushed nowhere else. In the gloom at the upper end of the river many a boatman, perched on the prow of his boat, seems like the Angel of Death guiding some helpless passenger to the silent shore. And overhead the sky looks like some blue door, such as must lead straight into heaven.