Those fearful words, 'His blood be upon us and upon our children,' had scarcely ceased to resound, when Pilate commenced his preparations for passing sentence. He called for the dress which he wore on state occasions, put a species of diadem, set in precious stones, on his head, changed his mantle, and caused a staff to be carried before him. He was surrounded with soldiers, preceded by officers belonging to the tribunal, and followed by Scribes, who carried rolls of parchments and books used for inscribing names and dates. One man walked in front, who carried the trumpet. The procession marched in this order from Pilate's palace to the forum, where an elevated seat, used on these particular occasions, was placed opposite to the pillar where Jesus was scourged. This tribunal was called Gabbatha; it was a kind of round terrace, ascended by means of staircases; on the top was a seat for Pilate, and behind this seat a bench for those in minor offices, while a number of soldiers were stationed round the terrace and upon the staircases. Many of the Pharisees had left the palace and were gone to the Temple, so that Annas, Caiphas, and twenty-eight priests alone followed the Roman governor on to the forum, and the two thieves were taken there at the time that Pilate presented our Saviour to the people, saying: 'Ecce homo!'
Our Lord was still clothed in his purple garment, his crown of thorns upon his head, and his hands manacled, when the archers brought him up to the tribunal, and placed him between the two malefactors. As soon as Pilate was seated, he again addressed the enemies of Jesus, in these words, 'Behold your King!' But the cries of 'Crucify him! Crucify him!' resounded on all sides.
'Shall I crucify your King?' said Pilate.
'We have no King but Caesar!' responded the High Priests.
Pilate found it was utterly hopeless to say anything more, and therefore commenced his preparations for passing sentence. The two thieves had received their sentence of crucifixion some time before; but the High Priests had obtained a respite for them, in order that our Lord might suffer the additional ignominy of being executed with two criminals of the most infamous description. The crosses of the two thieves were by their sides; that intended fro our Lord was not brought, because he was not as yet sentenced to death.
The Blessed Virgin, who had retired to some distance after the scourging of Jesus, again approached to hear the sentence of death pronounced upon her Son and her God. Jesus stood in the midst of the archers, at the foot of the staircase leading up to the tribunal. The trumpet was sounded to demand silence, and then the cowardly, the base judge, in a tremulous undecided voice, pronounced the sentence of death on the Just Man. The sight of the cowardice and duplicity of this despicable being, who was nevertheless puffed up with pride at his important position, almost overcame me, and the ferocious joy of the executioners—the triumphant countenances of the High Priests, added to the deplorable condition to which our loving Saviour was reduced, and the agonising grief of his beloved Mother—still further increased my pain. I looked up again, and saw the cruel Jews almost devouring their victim with their eyes, the soldiers standing coldly by, and multitudes of horrible demons passing to and fro and mixing in the crowd. I felt that I ought to have been in the place of Jesus, my beloved Spouse, for the sentence would not then have been unjust; but I was so overcome with anguish, and my sufferings were so intense, that I cannot exactly remember all that I did see. However, I will relate all as nearly as I can.
After a long preamble, which was composed principally of the most pompous and exaggerated eulogy of the Emperor Tiberias, Pilate spoke of the accusations which had been brought against Jesus by the High Priests. He said that they had condemned him to death for having disturbed the public peace, and broken their laws by calling himself the Son of God and King of the Jews; and that the people had unanimously demanded that their decree should be carried out. Notwithstanding his oft repeated conviction of the innocence of Jesus, this mean and worthless judge was not ashamed of saying that he likewise considered their decision a just one, and that he should therefore pronounce sentence—which he did in these words: 'I condemn Jesus of Nazareth, the King of the Jews, to be crucified;' and he ordered the executioners to bring the cross. I think I remember likewise that he took a long stick in his hands, broke it, and threw the fragments at the feet of Jesus.
On hearing these words of Pilate the Mother of Jesus became for a few moments totally unconscious, for she was now certain that her beloved Son must die the most ignominious and the most painful of all deaths. John and the holy women carried her away, to prevent the heartless beings who surrounded them from adding crime to crime by jeering at her grief; but no sooner did she revive a little than she begged to be taken again to each spot which had been sanctified by the sufferings of her Son, in order to bedew them with her tears; and thus did the Mother of our Lord, in the name of the Church, take possession of those holy places.
Pilate then wrote down the sentence, and those who stood behind him copied it out three times. The words which he wrote were quite different from those he had pronounced; I could see plainly that his mind was dreadfully agitated—an angel of wrath appeared to guide his hand. The substance of the written sentence was this: 'I have been compelled, for fear of an insurrection, to yield to the wishes of the High Priests, the Sanhedrin, and the people, who tumultuously demanded the death of Jesus of Nazareth, whom they accused of having disturbed the public peace, and also of having blasphemed and broken their laws. I have given him up to them to be crucified, although their accusations appeared to be groundless. I have done so for fear of their alleging to the Emperor that I encourage insurrections, and cause dissatisfaction among the Jews by denying them the rights of justice.'
He then wrote the inscription for the cross, while his clerks copied out the sentence several times, that these copies might be sent to distant parts of the country.