“But if I am to be so changed that I shall cease to adore you with my whole heart and soul, and love you beyond every other creature, I shall not be myself; and though, if ever I win heaven at all, I must, I know, be infinitely better and happier than I am now, my earthly nature cannot rejoice in the anticipation of such beatitude, from which itself and its chief joy must be excluded.”
“Is your love all earthly, then?”
“No, but I am supposing we shall have no more intimate communion with each other than with the rest.”
“If so, it will be because we love them more, and not each other less. Increase of love brings increase of happiness, when it is mutual, and pure as that will be.”
“But can you, Helen, contemplate with delight this prospect of losing me in a sea of glory?”
“I own I cannot; but we know not that it will be so;—and I do know that to regret the exchange of earthly pleasures for the joys of heaven, is as if the grovelling caterpillar should lament that it must one day quit the nibbled leaf to soar aloft and flutter through the air, roving at will from flower to flower, sipping sweet honey from their cups, or basking in their sunny petals. If these little creatures knew how great a change awaited them, no doubt they would regret it; but would not all such sorrow be misplaced? And if that illustration will not move you, here is another:—We are children now; we feel as children, and we understand as children; and when we are told that men and women do not play with toys, and that our companions will one day weary of the trivial sports and occupations that interest them and us so deeply now, we cannot help being saddened at the thoughts of such an alteration, because we cannot conceive that as we grow up our own minds will become so enlarged and elevated that we ourselves shall then regard as trifling those objects and pursuits we now so fondly cherish, and that, though our companions will no longer join us in those childish pastimes, they will drink with us at other fountains of delight, and mingle their souls with ours in higher aims and nobler occupations beyond our present comprehension, but not less deeply relished or less truly good for that, while yet both we and they remain essentially the same individuals as before. But, Gilbert, can you really derive no consolation from the thought that we may meet together where there is no more pain and sorrow, no more striving against sin, and struggling of the spirit against the flesh; where both will behold the same glorious truths, and drink exalted and supreme felicity from the same fountain of light and goodness—that Being whom both will worship with the same intensity of holy ardour—and where pure and happy creatures both will love with the same divine affection? If you cannot, never write to me!”
“Helen, I can! if faith would never fail.”
“Now, then,” exclaimed she, “while this hope is strong within us—”
“We will part,” I cried. “You shall not have the pain of another effort to dismiss me. I will go at once; but—”
I did not put my request in words: she understood it instinctively, and this time she yielded too—or rather, there was nothing so deliberate as requesting or yielding in the matter: there was a sudden impulse that neither could resist. One moment I stood and looked into her face, the next I held her to my heart, and we seemed to grow together in a close embrace from which no physical or mental force could rend us. A whispered “God bless you!” and “Go—go!” was all she said; but while she spoke she held me so fast that, without violence, I could not have obeyed her. At length, however, by some heroic effort, we tore ourselves apart, and I rushed from the house.