Handbook of Universal Literature, From the Best and Latest Authorities

by Anne C. Lynch Botta

The example set by Boscan and Garcilasso so well suited the demands of the age, that it became as much a fashion at the court of Charles V. to write in the Italian manner, as it did to travel in Italy, or make a military campaign there. Among those who did most to establish the Italian influence in Spanish literature was Diego de Mendoza (1503-1575), a scholar, a soldier, a poet, a diplomatist, a statesman, a historian, and a man who rose to great consideration in whatever he undertook. One of his earliest works, "Lazarillo de Tormes," the auto-biography of a boy, little Lazarus, was written with the object of satirizing all classes of society under the character of a servant, who sees them in undress behind the scenes. The style of this work is bold, rich, and idiomatic, and some of its sketches are among the most fresh and spirited that can be found in the whole class of prose works of fiction. It has been more or less a favorite in all languages, down to the present day, and was the foundation of a class of fictions which the "Gil Blas" of Le Sage has made famous throughout the world. Mendoza, after having filled many high offices under Charles V., when Philip ascended the throne, was, for some slight offense, banished from the court as a madman. In the poems which he occasionally wrote during his exile, he gave the influence of his example to the new form introduced by Boscan and Garcilasso. At a later period he occupied himself in writing some portions of the history of his native city, Granada, relating to the rebellion of the Moors (1568-1570). Familiar with everything of which he speaks, there is a freshness and power in his sketches that carry us at once into the midst of the scenes and events he describes. "The War of Granada" is an imitation of Sallust. Nothing in the style of the old chronicles is to be compared to it, and little in any subsequent period is equal to it for manliness, vigor, and truth.

3. HISTORY.—The imperfect chronicles of the age of Charles V. were surpassed in importance by the histories or narratives, more or less ample, of the discoverers of the western world, all of which were interesting from their subject and their materials. First in the foreground of this picturesque group stands Fernando Cortes (1485-1554), of whose voluminous documents the most remarkable were five long reports to the Emperor on the affairs of Mexico.

The marvelous achievements of Cortes, however, were more fully recorded by Gomara (b. 1510), the oldest of the regular historians of the New World. His principal works are the "History of the Indies," chiefly devoted to Columbus and the conquest of Peru, and the "Chronicle of New Spain," which is merely the history and life of Cortes, under which title it has since been republished. The style of Gomara is easy and flowing, but his work was of no permanent authority, in consequence of the great and frequent mistakes into which he was led by those who were too much a part of the story to relate it fairly. These mistakes Bernal Diaz, an old soldier who had been long in the New World, set himself at work to correct, and the book he thus produced, with many faults, has something of the honest nationality, and the fervor and faith of the old chronicles.

Among those who have left records of their adventures in America, one of the most considerable is Oviedo (1478-1557), who for nearly forty years devoted himself to the affairs of the Spanish colonies in which he resided. His most important work is "The Natural and General History of the Indies," a series of accounts of the natural condition, the aboriginal inhabitants, and the political affairs of the Spanish provinces in America, as they stood in the middle of the sixteenth century. It is of great value as a vast repository of facts, and not without merit as a composition.

In Las Casas (1474-1566) Oviedo had a formidable rival, who, pursuing the same course of inquiries in the New World, came to conclusions quite opposite. Convinced from his first arrival in Hispaniola that the gentle nature and slight frames of the natives were subjected to toil and servitude so hard that they were wasting away, he thenceforth devoted his life to their emancipation. He crossed the Atlantic six times, in order to persuade the government of Charles V. to ameliorate their condition, and always with more or less success. His earliest work, "A Short Account of the Ruin of the Indies," was a tract in which the sufferings and wrongs of the Indians were doubtless much overstated by the zeal of its author, but it awakened all Europe to a sense of the injustice it set forth. Other short treatises followed, but none ever produced so deep and solemn an effect on the world.

The great work of Las Casas, however, still remains inedited,—"A General History of the Indies from 1492 to 1525." Like his other works, it shows marks of haste and carelessness, but its value is great, notwithstanding his too fervent zeal for the Indians. It is a repository to which Herrera, and, through him, all subsequent historians of the Indies resorted for materials, and without which the history of the earliest period of the Spanish settlements in America cannot even now be written.

There are numerous other works on the discovery and conquest of America, but they are of less consequence than those already mentioned. As a class, they resemble the old chronicles, though they announce the approach of the more regular form of history.

4. THE DRAMA.—Before the middle of the sixteenth century, the Mysteries were the only dramatic exhibitions of Spain. They were upheld by ecclesiastical power, and the people, as such, had no share in them. The first attempt to create a popular drama was made by Lope de Rueda, a goldbeater of Seville, who flourished between 1544 and 1567, and who became both a dramatic writer and an actor. His works consist of comedies, pastoral colloquies, and dialogues in prose and verse. They were written for representation, and were acted before popular audiences by a strolling company led about by Lope de Rueda himself. Naturalness of thought, the most easy, idiomatic Castilian terms of expression, a good-humored gayety, a strong sense of the ridiculous, and a happy imitation of the tone and manners of common life, are the prominent characteristics of these plays, and their author was justly reckoned by Cervantes and Lope de Vega as the true founder of the popular national theatre. The ancient simplicity and severity of the Spanish people had now been superseded by the luxury and extravagance which the treasures of America had introduced; the ecclesiastical fetters imposed on opinion and conscience had so connected all ideas of morality and religion with inquisitorial severity, that the mind longed for an escape, and gladly took refuge in amusements where these unwelcome topics had no place. So far, the number of dramas was small, and these had been written in forms so different and so often opposed to each other as to have little consistency or authority, and to offer no sufficient indication of the channel in which the dramatic literature of the country was at last to flow. It was reserved for Lope de Vega to seize, with the instinct of genius, the crude and unsettled elements of the existing drama, and to form from them, and from the abundant and rich inventions of his own overflowing fancy, a drama which, as a whole, was unlike anything that had preceded it, and yet was so truly national and rested so faithfully on tradition, that it was never afterwards disturbed, till the whole literature of which it was so brilliant a part was swept away with it.

Lope de Vega (1562-1635) early manifested extraordinary powers and a marvelous poetic genius. After completing his education, he became secretary to the Duke of Alba. Engaging in an affair of honor, in which he dangerously wounded his adversary, he was obliged to fly and to remain several years in exile. On his return to Madrid, religious and patriotic zeal induced him to join the expedition of the Invincible Armada for the invasion of England, and he was one of the few who returned in safety to his native country. Domestic afflictions soon after determined him to renounce the world and to enter holy orders. Notwithstanding this change, he continued to cultivate poetry to the close of his long life, with so wonderful a facility that a drama of more than two thousand lines, intermingled with sonnets and enlivened with all kinds of unexpected incidents and intrigues, frequently cost him no more than the labor of a single day. He composed more rapidly than his amanuensis could transcribe, and the managers of the theatres left him no time to copy or correct his compositions; so that his plays were frequently represented within twenty- four hours after their first conception. His fertility of invention and his talent for versification are unparalleled in the history of literature. He produced two thousand two hundred dramas, of which only about five hundred were printed. His other poems were published at Madrid in 1776, in twenty-one volumes quarto. His prodigious literary labors produced him nearly as much money as glory; but his liberality to the poor and his taste for pomp soon dissipated his wealth, and after living in splendor, he died almost in poverty.

No poet has ever in his lifetime enjoyed such honors. Eager crowds surrounded him whenever he showed himself abroad, and saluted him with the appellation of Prodigy of Nature. Every eye was fixed on him, and children followed him with cries of pleasure. He was chosen President of the Spiritual College at Madrid, and the pope conferred upon him high marks of distinction, not only for his poetical talents, but for his enthusiastic zeal for the interests of religion. He was also appointed one of the familiars of the Inquisition, an office to which the highest honor was at that time attached.