The Second Generation of the century may be reckoned as contained in the reign of George II. (1727-1760). It was more remarkable than the preceding for vigor of thinking and often for genuine poetic fancy and susceptibility, though inferior in the skill and details of literary composition. Samuel Johnson produced his principal works before the close of this period. Among the novelists, Richardson alone had anything in common with him. Fielding, Smollett, and Sterne are equally distant from the dignified pomp of his manner and the ascetic elevation of his morality. In contrast to the looseness of the novels and the skepticism of Hume, the reasoning of Butler was employed in defense of sacred truth, and the stern dissent of Whitefield and Wesley was entered against religious deadness. Poetry began to stir with new life; a noble ambition animated Young and Akenside, and in Thomson, Gray, and Collins a finer poetic sense was perceptible.
The Third Generation of the eighteenth century, beginning with the accession of George III. (1760), was by no means so fertile in literary genius as either of the other two. But the earliest of its remarkable writers, Hume, Robertson, and Gibbon, produced works which have rarely been exceeded as literary compositions of their class. In ethics, there were Paley and Adam Smith; in psychology and metaphysics, Reid and the founders of the Scottish school; and in the list of poets who adorned these forty years were Goldsmith, Cowper, and Burns.
The nineteenth century, for us naturally more interesting than any other period of English literature, is, in its intellectual character, peculiarly difficult of analysis, from its variety and novelty. For the reason that we have been moulded on its lessons, we are not favorably placed for comprehending it profoundly, or for impartially estimating the value of the monuments it has produced.
It has been a time of extraordinary mental activity more widely diffused than ever before throughout the nation at large. While books have been multiplied beyond precedent, readers have increased in a yet greater proportion, and the diffusion of enlightenment has been aimed at as zealously as the discovery of new truths. While no other time has exhibited so surprising a variety in the kinds of literature, none has been so distinguished for the prevalence of enlightened and philanthropic sentiment.
In point of literary merit, the half century presents two successive and dissimilar stages, of which the first or opening epoch of the century, embraced in its first thirty years, was by far the most brilliant. The animation and energy which characterized it arose from the universal excitation of feeling and the mighty collision of opinions which broke out over all Europe with the first French Revolution, and the fierce struggle so long maintained almost single-handed by England against Napoleon I. The strength of that age was greatest in poetry, but it gave birth to much valuable speculation and eloquent writing. The poetical literature of that time has no parallel in English literature, unless in the age of Shakspeare.
A marked feature in the English poetry of the nineteenth century is the want of skill in execution. Most of the poets not only neglect polishing in diction but also in symmetry of plan, and this fault is common to the most reflective as well as the most passionate of them. Byron, in his tales and sketches, is not more deficient in skill as an artist than Wordsworth in his "Excursion," the huge fragment of an unfathomable design, cherished throughout a long and thoughtful lifetime.
Another feature is this, that the poems which made the strongest impression were of the narrative kind. That and the drama may be said to be the only forms of representation adequate to embody the spirit or to interest the sympathies of an age and nation immersed in the turmoil of energetic action.
Among the prose writings of this period, two kinds of composition employed a larger fund of literary genius than any other, and exercised a wider influence; these were the novels and romances, and the reviews and other periodicals. Novel-writing acquired an unusually high rank in the world of letters, through its greatest master, and was remarkable for the high character imprinted on it. By Scott and two or three precursors and some not unworthy successors, the novel was made for us nearly all that the drama in its palmy days had been for our fore-fathers, imbibing as much of its poetic spirit as its form and purpose allowed, thoughtful in its views of life, and presenting pictures faithful to nature.
In the beginning of the present century was founded the dynasty of the reviews, which now began to be chosen as the vehicles of the best prose writing and the most energetic thinking that the nation could command. Masses of valuable knowledge have been laid up, and streams of eloquence have been poured out in the periodicals of our century by authors who have often left their names to be guessed at. But the best writers have not always escaped the dangers of this form of writing, which is unfavorable to completeness and depth of knowledge, and strongly tempting to exaggeration of style and sentiment. This evil has worked on the ranks of inferior contributors with a force which has seriously injured the purity of the public taste. The strong points of periodical writers are their criticism of literary works and their speculation in social and political philosophy, which have nowhere been handled so skillfully as in the Reviews. After poetry, they are the most valuable departments in the literature of the first age.
Since the Anglo-Saxon period, English literature has derived much of its materials and inspiration from the teaching of other countries. In the Middle Ages, France furnished the models of chivalrous poetry and much of the social system; the Augustan age of French letters, the reign of Louis XIV., ruled the literary taste of England from the Restoration to the middle of the eighteenth century; and from Germany, more than from any other foreign nation, have come the influences by which the intellect of Great Britain has been affected, especially during the last thirty years. Within this time, the study and translation of German literature have become fashionable pursuits, and on the whole, highly beneficial. The philology of Germany and its profound poetical criticism have taught much: the philosophical tendency of German theology has engaged the attention of teachers of religion, and had its effect both for good and evil, and the accurate study of the highest branches of German philosophy has tended decidedly to elevate the standard of abstract speculation.