7. SATIRE.—The invention of satire is universally attributed to the Romans, and this is true as far as the external form is concerned, but the spirit is found in many parts of the literature of Greece. Ennius was the inventor of the name, but Lucilius (148-102 B.C.) was the father of satire, in the proper sense. His satires mark an era in Roman literature, and prove that a love for this species of poetry had already made great progress. Hitherto, literature, science, and art had been considered the province of slaves and freedmen. The stern old Roman virtue despised such sedentary employment as intellectual cultivation, and thought it unworthy of the warrior and statesman. Some of the higher classes loved literature and patronized it, but did not make it their pursuit. Lucilius was a Roman knight, as well as a poet. His satires were comprised in thirty books, numerous fragments of which are still extant. He was a man of high moral principle, though stern and stoical; a relentless enemy of vice and profligacy, and a gallant and fearless defender of truth and honesty. After the death of Lucilius satire languished, until half a century later, when it assumed a new garb in the descriptive scenes of Horace, and put forth its original vigor in the burning thoughts of Persius and Juvenal.
8. HISTORY AND ORATORY.—Prose was far more in accordance with the genius of the Romans than poetry. As a nation, they had little or no imaginative power, no enthusiastic love of natural beauty, and no acute perception of the sympathy between man and the external world. The favorite civil pursuit of an enlightened Roman was statesmanship, and the subjects akin to it, history, jurisprudence, and oratory, the natural language of which was prose, not poetry. And their practical statesmanship gave an early encouragement to oratory, which is peculiarly the literature of active life. As matter was more valued than manner by this utilitarian people, it was long before it was thought necessary to embellish prose composition with the graces of rhetoric. The fact that Roman literature was imitative rather than inventive, gave a historical bias to the Roman intellect, and a tendency to study subjects from an historical point of view. But even in history, they never attained that comprehensive and philosophical spirit which distinguished the Greek historians.
The most ancient writer of Roman history was Fabius Pictor (fl. 219 B.C.). His principal work, written in Greek, was a history of the first and second Punic war, to which subsequent writers were much indebted. Contemporary with Fabius was Cincius Alimentus, also an annalist of the Punic war, in which he was personally engaged. He was a prisoner of Hannibal, who delighted in the society of literary men, and treated him with great kindness and consideration, and himself communicated to him the details of his passage across the Alps. Like Fabius, he wrote his work in Greek, and prefixed to it a brief abstract of Roman history. Though the works of these annalists are valuable as furnishing materials for more philosophical minds, they are such as could have existed only in the infancy of a national literature. They were a bare compilation of facts— the mere framework of history—diversified by no critical remarks or political reflections, and meagre and insipid in style.
The versatility of talent displayed by Cato the censor (224-144 B.C.) entitles him to a place among orators, jurists, economists, and historians. His life extends over a wide and important period of literary history, when everything was in a state of change,—morals, social habits, and literary taste. Cato was born in Tusculum, and passed his boyhood in the pursuits of rural life at a small Sabine farm belonging to his father. The skill with which he pleaded the causes of his clients before the rural magistracy made his abilities known, and he rose rapidly to eminence as a pleader. He filled many high offices of state. His energies were not weakened by advancing age, and he was always ready as the advocate of virtue, the champion of the oppressed, and the punisher of vice. With many defects, Cato was morally and intellectually one of the greatest men Rome ever produced. He had the ability and the determination to excel in everything which he undertook. His style is rude, unpolished, ungraceful, because to him polish was superficial, and, therefore, unreal. His statements, however, were clear, his illustrations striking; the words with which he enriched his native tongue were full of meaning; his wit was keen and lively, and his arguments went straight to the intellect, and carried conviction with them.
Cato's great historical and antiquarian work, "The Origins," was a history of Italy and Rome from the earliest times to the latest events which occurred in his own lifetime. It was a work of great research and originality, but only brief fragments of it remain. In the "De Re Rustica," which has come down to us in form and substance as it was written, Cato maintains, in the introduction, the superiority of agriculture over other modes of gaining a livelihood. The work itself is a commonplace book of agriculture and domestic economy; its object is utility, not science: it serves the purpose of a farmer's and gardener's manual, a domestic medicine, herbal, and cookery book. Cato teaches his readers, for example, how to plant osier beds, to cultivate vegetables, to preserve the health of cattle, to pickle pork, and to make savory dishes.
Of the "Orations" of Cato, ninety titles are extant, together with numerous fragments. In style he despised art. He was too fearless and upright, too confident in the justness of his cause to be a rhetorician; he imitated no one, and no one was ever able to imitate him. Niebuhr pronounces him to be the only great man in his generation, and one of the greatest and most honorable characters in Roman history.
Varro (116-28 B.C.) was an agriculturist, a grammarian, a critic, a theologian, a historian, a philosopher, a satirist. Of his miscellaneous works considerable portions are extant, sufficient to display his erudition and acuteness, yet, in themselves, more curious than attractive.
Eloquence, though of a rude, unpolished kind, must have been, in the very earliest times, a characteristic of the Roman people. It is a plant indigenous to a free soil. As in modern times it has flourished especially in England and America, fostered by the unfettered freedom of debate, so it found a congenial home in free Greece and republican Rome. Oratory was, in Rome, the unwritten literature of active life, and recommended itself to a warlike and utilitarian people by its utility and its antagonistic spirit. Long before the art of the historian was sufficiently advanced to record a speech, the forum, the senate, the battlefield, and the threshold of the jurisconsult had been nurseries of Roman eloquence, or schools in which oratory attained a vigorous youth, and prepared for its subsequent maturity.
While the legal and political constitution of the Roman people gave direct encouragement to deliberative and judicial oratory, respect for the illustrious dead furnished opportunities for panegyric. The song of the bard in honor of the departed warrior gave place to the funeral oration. Among the orators of this time were the two Scipios, and Galba, whom Cicero praises as having been the first Roman who understood how to apply the theoretical principles of Greek rhetoric.
All periods of political disquiet are necessarily favorable to eloquence, and the era of the Gracchi was especially so. After a struggle of nearly four centuries the old distinction of plebeian and patrician no longer existed. Plebeians held high offices, and patricians, like the Gracchi, stood forward as champions of popular rights. These stirring times produced many celebrated orators. The Gracchi themselves were both eloquent and possessed of those qualities and endowments which would recommend their eloquence to their countrymen. Oratory began now to be studied more as an art, and the interval between the Gracchi and Cicero boasted of many distinguished names; the most illustrious among them are M. Antonius, Crassus, and Cicero's contemporary and most formidable rival, Hortensius.