| 4 Chuens | 80 days. | |
| 19 Days | 19 ” | |
| ————— | ||
| 99 days. |
“Adding 99 days to the last date, 11 Ymix 14 Yax, brings us to 6 Ahan 13 Muan in the same year, and we find this date expressed in F 7 and F 8.
“The last glyph in the inscription is a Katun sign with the numeral 14 above it, and a sign for ‘beginning’ in front of it, and indicates that the last date is the beginning of a 14th Katun. If we turn to the Table for the 9th Cycle of the 54th Great Cycle, from which we started, it will be seen that the 14th Katun of that cycle does commence with the date 6 Ahan 13 Muan.”
It is beyond the limits of possibility that the identity of the dates and intervals found in this inscription with those shown in the Calendars is the result of chance, and we may now fairly assume that the essential features of the dates and computations of time found on the carved inscriptions have passed from the region of mystery into that of established fact. This is, indeed, only one step in the elucidation of the meaning of the inscriptions, but it is one of the greatest importance. The next step, it is to be hoped, will be the collation of the dates on the Maya monuments with those of our own system of reckoning time. And although this step is beset with many difficulties, it should not be looked upon as impossible.
I regret to say that I am frequently asked, What is the good of labouring at the collection and interpretation of inscriptions which promise to add little or nothing to our historical knowledge and have no connection with the development of our own civilization? This question seems to me to imply a narrow view both of Anthropology and History. If the study of Egyptology and Assyriology possesses an especial interest to us through its connection with our ideas of religion, philosophy, and art filtered through Palestine, Greece, and Rome, surely it has as well a more general value, which American Archæology shares with it, in showing the evolution of human intelligence. The civilizations of the East are known to have acted and reacted on one another, so that it is often difficult to trace things to their original source; whereas in the civilization of America the culture must to a great extent have arisen and developed on the soil, free from extraneous influence, and on this account may furnish facts of the greatest importance which the East cannot supply. It is, indeed, possible that accidental drifts from Asia may occasionally have influenced American culture, but such drifts across a great ocean must have been few and far between, and cannot be compared to the influence exercised by one civilization on another in Asia and Africa. If, as is generally believed, the population of America came originally from the Asiatic continent, such an original migration must have taken place so early in the history of the human race that it antedated the use of bronze, iron, or domestic animals in the land from which the migrants came. Should further proof be needed to show the antiquity of the American races, it may be seen in the diversity of types amongst the races themselves, all, however, more nearly related to one another than to any types outside the American continent, and in the hundreds of distinct languages all bearing a similar relation to one another. Moreover, in the development of the maize-plant from an unknown wild stock into the numerous varieties yielding the magnificent grain which formed the staple food of the country, and has since the discovery of America become one of the most valuable food-stuffs of the world, we have evidence that the settlement of some of the American people as agriculturists must date from a remote past.
It is therefore with no regret that I look back on the years spent in the collection of materials for the study of Central-American Archæology; and I shall feel more than contented if the present volume helps to direct attention to the stores of material already accumulated, and to lead others to continue the interesting search for relics of the past amongst surroundings which it has been our desire to show in the pages of this book are neither wanting in human interest nor natural beauty.
ADIOS!
