The wooden beams forming the lintel above the doorway leading to the inner chamber of this building are still perfectly sound, and the lower one is beautifully carved, as are also the stone door-jambs. The walls of the inner chamber are covered with mural paintings, alas! now woefully mutilated. Unluckily I had no tracing-paper with me, but by the use of thin sheets of letter-paper I was able to trace some of the better-preserved pictures and to transfer them to drawing-paper. Above the doorway is a picture which represents a human sacrifice. The serpent-priest stands over the body of the victim, which is stretched backwards over a sacrificial stone so as to expose the chest to the knife.

On the south side of the doorway the whole wall-surface is occupied by a battle-scene, where one party, apparently led by the serpent-priest, is attacking a town, while the women, standing on the roofs of the houses, cheer on their defenders and bewail their losses. The arms used are short spears hurled from a throwing-stick (the Mexican atlatl), and all the warriors carry shields, which in some cases are covered with feathered mantles. It is worth noting that although the use of bows and arrows is frequently mentioned by the Spanish writers, the bow is never figured on any of the Maya sculptures, and was probably a late introduction.

CHICHÉN ITZÁ, MURAL PAINTING OF A BATTLE FROM THE GREAT BALL COURT TEMPLE.

At the back of this temple, on the level of the ground, is another chamber which possesses features of great interest. The greater part of the roof had fallen in, carrying portions of the wall with it, and the floor of the chamber was closely packed with the debris to the height of 4 feet. When this was cleared away, we were rewarded by finding intact the lower part of the columns which had supported the doorway, and lying between them a curious altar in the shape of a grotesque tiger. Then we set to work to make paper moulds of the sculptured ornament, representing processions of armed men in quaint ceremonial costumes, which cover the whole of the surface of the interior walls and the four sides of the square columns. The time at our disposal was limited, as the moulding-paper had, for some unknown reason, been delayed in Havana, and when at last it did arrive it was found to be badly damaged with salt water, so that it was difficult to manipulate. The scene of our labours was about three-quarters of a mile from our house and nearly half a mile from the ’cenote, from which all the water had to be carried on men’s backs. The heat was terrific, for the ruined chamber formed a sort of shallow cave facing E.S.E., into which the June sun poured its rays until past noon, raising it to the heat of an oven. We could not begin work until three o’clock in the afternoon, and even then the wall was so hot that the damp paper refused to adhere to it, and the precious water had to be freely used to cool it down; time after time a half-finished mould would fall away from the heated surface and the labour would have to be gone through again. All moulding had to be done with our own hands, as no native could be found competent to help us; and as I was still busy on the survey, the heavier share fell to Mr. Sweet, who stuck to his task manfully until the paper was all used up; I hope some day soon to show him the fine cast of the interior of the building which is now exhibited at the South Kensington Museum.

To the east of the Great Ball Court are two structures which Diego de Landa, Bishop of Yucatan, writing in 1566, describes as “two small theatres built of stone, with four stairways, and paved with flagstones at the top, on which they say they played farces and comedies for the solace of the public.” He then goes on to describe the sacred ’cenote as follows:—

“There runs from the patio in front of these theatres a beautiful broad causeway to a pool about two stone throws off. In this pool they have had, and had at that time, the custom to throw into it live men as a sacrifice to the Gods in time of drought, and they hold that these men do not die although they are never more seen. They threw in also many things made of precious stones and other things which they prized, so that if this land has had gold in it, it would be in this pool that most of it would be, so greatly did the Indians revere it.

“This pool has a depth of fully seven fathoms to the surface of the water, and is more than a hundred feet across and is round in shape, and it is a wonder to look at, for it is clean cut rock down to the water, and the water appears to have a green colour, and I think this is caused by the trees which surround it—and it is very deep.