These were strange visions to cross his mind as they sat and talked, while she made posies for him, and even when they did not hover he often found himself dwelling with a sort of touched tenderness upon something vaguely pathetic in her. Perhaps it was only that he found it pathetic to see her look so young when, measured beside his own contrasted youth, he felt how old she was. It was pathetic that eyes so clear should fade, that a cheek so rounded should wither, that the bloom and softness and freshness that her whole being expressed should be evanescent. Jack was not given to such meditations, having a robust, transcendental indifference to earthly gauds unless he could fit them into ethical significances. It was, indeed, no beauty such as Imogen's that he felt in Mrs. Upton. He was not consciously aware that her loveliness was of a subtler, finer quality than her daughter's. She did not remind him of a Madonna nor of anything to do with a temple. But the very fact that he couldn't tabulate and pigeon-hole her with some uplifting analogy made her appeal the most direct that he had ever experienced. The dimness of her lashes; the Japanese-like oddity of her smile; the very way in which her hair turned up from her neck with an eddy of escaping tendrils,—these things pervaded his consciousness. He didn't like to think of her being hurt and unhappy, and he often wondered if she wasn't bound to be both. He wondered about her a great deal. He received, on every day they met, hints and illuminations, but never the clear revealment that he hoped for. The thing that grew surer and surer for him was her essential liking, and the thing that became sweeter and sweeter, though the old perplexity mingled with it, was the superficial amusement he caused her. One of the things that, he began to see, amused her a little was the catholicity of taste displayed in the books scattered about his rooms, the volumes of French and Italian that the great-aunt would take up while they talked. They were books that she felt, he was quite sure, as funnily incongruous with his whole significance, and that their presence there meant none of the things that in another environment they would have stood for; neither cosmopolitanism nor an unbiased connoisseurship interested in all the flowers—du mal among the rest—of the human intelligence. That they meant for him his own omniscient appreciation, unshakenly sure of the ethical category into which he could place each fruit, however ominous its tainted ripeness; each flower, however freaked with perverse tints, left her mildly skeptical; so that he felt, with just a flicker of his old irritation, that the very plentifulness of esthetic corruption that he could display to her testified for her to his essential guilelessness, and, perhaps, to a blandness and narrowness of nature that lacked even the capacity for infection. Jack had to own to himself that, though he strove to make it rigorously esthetic, his seeing of d'Annunzio—to take at random one of the fleurs du mal—was as a shining, a luridly splendid warning of what happened to decadent people in unpleasant Latin countries. Such lurid splendor was as far from him as the horrors of the Orestean Trilogy. In Mrs. Upton's eyes this distance, though a distinct advantage for him, was the result of no choice or conflict, but of environment merely, and she probably thought that the problems of Nietzschean ethics were not to be solved and disposed of by people whom they could never touch. But all the same, and it was here that the atoning softness came in, he felt that she liked him the better for being able to see a fleur du mal only as if it were a weird pressed product under a glass case. And if he amused her it was not because of any sense of superior wisdom; she didn't deny her consciousness of wider contrasts, but she made no claim at all for deeper insight;—the very way in which she talked over the sinister people with him showed that,—asking him his opinion about this or that and opening a volume here and there to read out in her exquisite French or Italian some passage whose full beauty he had never before so realized. Any criticism or comment that she offered was, evidently, of the slightest weight in her own estimation; but, there again one must remember, so many things seemed light to Mrs. Upton, so light, indeed, that he had often with her a sense of pressures removed and an easier world altogether.
"The trouble with him—with all his cleverness and beauty—is that his picture isn't true," Mrs. Upton said of d'Annunzio, standing with a volume in her hand in the clear afternoon light.
"True to him," Jack amended, alert for the displayal of his own comprehension.
"I can't think it. Life is always, for everybody, so much more commonplace than he dares make it. He is afraid of the commonplace; he won't face it; and the revenge life takes on people who do that, people who are really afraid, people who attitudinize, is to infect them in some subtle, mocking way with the very thing they are trying to escape."
"Well, but he isn't commonplace."
"No; worse; he's silly." She had put down the book and taken up another, an older one. "Clough,—how far one must travel from d'Annunzio to come to him.
'It fortifies my soul to know
That though I perish, Truth is so.'"
She meditated the Stoic flavor.
"The last word of heroism, of faith," Jack said, thinking of the tumbril.
But Valerie turned the leaf a little petulantly. "Heroism? Why?"
"Why,"—as usual he was glad to show her that, if she really wanted to see clearly, he could show her where clearness, of the best sort, lay,—"why, the man who can say that is free. He has abdicated every selfish claim to the Highest."