Another attractive figure in this group of learned men is William Tilghman, Chief Justice of Pennsylvania, the sound lawyer, ripe scholar, and true gentleman, as his biographer calls him. Perhaps the highest praise we can award to him now is to record that, although Southern born and owning slaves, he expressed, with regard to slavery, a “fervent wish to see the evils of this institution mitigated, and if possible extinguished,” freeing his own slaves by a plan of gradual emancipation. Mr. Tilghman was connected through his mother, Anne Francis, with the supposed author of the Letters of Junius; and, curiously enough, the strongest evidence yet found that the letters were written by Sir Philip Francis has come through correspondence with his American relatives. Interesting as is all that relates to this literary puzzle of more than a century, the incident that led to the recent discoveries is like a conte de fées, turning upon some anonymous verses sent to a lady at Bath, in which she is told that

“In the School of the Graces, by Venus attended,
Belinda improves every hour.”

The fair “Belinda,” Miss Giles in every-day life, is quite sure that the clever verses came from Sir Philip Francis, who danced with her through a whole evening at Bath. In fact, she recognized the handwriting of some of Woodfall’s fac-similes of the letters of Junius. She has an anonymous note that accompanied the verses, which is, she thinks, very like the Junius handwriting. The investigation becomes exciting; the experts, Messrs. Chabot and Netherclift, study the note and verses profoundly, and finally come to the conclusion that Junius might have written the note, but not the verses. The Hon. Edward Twisleton is deeply interested in the search, and is loath to give up this promising leading, when lo! there comes from over the sea a letter, nearly a hundred years old, in which Richard Tilghman, in Philadelphia, writes to his cousin, Sir Philip Francis,—

“You are very tenacious of your epigram. I observe you contend for it, as if your reputation as a Poet depended on it. I did not condemn the Composition, I only said that it was not an Original, and I say so still; but yet I am ready to allow that you can weave Originals, because in the School of the Graces by Venus attended, Belinda improves every Hour.”

Was not this a coincidence? The Franciscans were delighted, especially as the experts were ready to affirm that the handwriting of the verses was that of Richard Tilghman, and that it was evident that he had copied the verses for Sir Philip. As if to make all complete, it was found that Richard Tilghman was at Bath, with his kinsman, at the time the verses were sent. Nothing, that has not been absolutely proven, has ever come closer to proof, and so it remains the Tantalus cup of the littérateur, although there are many who find the evidence quite conclusive that Francis and Junius were one and the same.

Charles Willson Peale, the artist, known as the elder Peale, was curator of the Philosophical Society for many years, and one of its most active members. He did good work in many lines, being a man of scientific tastes and large public spirit. The society owes him a debt of gratitude for handing down to this generation portraits of its most illustrious officers and members. Mr. Peale rented a number of rooms in the old house on Fifth Street, having his museum in the building, and bringing up there his family of artist children, Raphael, Rembrandt, Titian, Van-dyck, and Rubens,—names still known in American art, that of Rembrandt being the most distinguished. In 1796 Mr. Peale presented to the assembled philosophers a son four months and four days old, born in the building, requesting them to name him. The society, upon this, unanimously agreed that the child should be called Franklin, after their chief founder and first president. “Franklin Peale,” says his biographer, “did not disgrace his sponsors. He grew up thoughtful and philosophical.” His genius was in the mechanical line. He was one of the founders of the Franklin Institute, and for many years discharged with great ability the office of chief coiner at the United States Mint.

One of Mr. Peale’s friends, who became an active and valued member of the society, was the learned Abbé de Serra, Portuguese Minister to the United States. This reverend gentleman scandalized Mrs. Peale, whose neatness was phenomenal, by appearing at her door so dusty and shabby (he was not a handsome man at his best) that the dainty Quakeress waved him away from her spotless threshold, saying, “No, my good man, I have no time to attend to you now;” little thinking that the “good man” was the expected guest in whose honor she had donned her best satin gown, and prepared a savory repast, whose crowning triumph was a dish of asparagus from Mr. Peale’s garden, then a greater rarity than now. The Abbé had been on a geological tramp with Mr. Peale, and when that gentleman rallied his wife on treating his friend and guest like a beggar, the excellent lady justified herself by saying that, after all, he could not be much of a gentleman, as he “helped himself to the asparagus with his fingers;” eating it, of course, after the French fashion.

Another habitué of Mr. Peale’s house, and a frequent attendant at the meetings of the society, was Charles Lucien Bonaparte, Prince de Canino. He was the nephew and son-in-law of Joseph Bonaparte, ex-king of Spain, and while in America resided in a house on the estate of his uncle, near Bordentown, New Jersey. This young prince pursued his studies in ornithology in the United States, making important contributions to the works of Wilson. A man of wide scientific knowledge, and a member of nearly all the learned societies of Europe, the Prince de Canino gave a decided impulse to the study of natural history in Italy, which was his home, and while in Philadelphia was an active and interested member of the Philosophical Society, contributing original papers and making valuable donations of books to its library.

A few women of distinguished ability have been, early and late, members of the Philosophical Society: notably Mary Somerville, the English astronomer; Professor Maria Mitchell, of Vassar; Mrs. Louis Agassiz, and Madame Emma Seiler. The earliest woman member was the Russian Princess Daschkof, lady-in-waiting to the Empress Catherine II. A great traveller, for those days, the princess profited by all that she saw and heard in the countries which she visited. A student and an observer, the friend of Diderot in France, and associating in Edinburgh with such men as Dr. Blair, Adam Smith, and Ferguson, she returned to Russia to become director of the Academy of Arts and Sciences, and later to establish another academy for the improvement and cultivation of the Russian language. Of the manner in which the news of her election to the Philosophical Society reached her, the princess says,—

“I was at my country house, and was not a little surprised on hearing that a messenger from the council of state wished to see me. The case and letter were introduced, the former of which contained a large packet from Dr. Franklin, and the letter a very complimentary communication on the part of the Duke of Sudermania. These despatches,” says the princess, “were sent without any examination,” and it was necessary to explain their nature at once to the despotic Catherine. “Accordingly I drove to town,” adds the princess, “or rather straight to court; and on entering the Empress’s dressing-room I told the valet de chambre in waiting that if her majesty was not then engaged I should be happy in having permission to speak to her, and to show her some papers which I had that morning received. The Empress desired I might be shown into her bed-chamber, where I found her writing at a little table. Having delivered into her hands the letter of the Duke of Sudermania, ‘These others, madame,’ said I, ‘are from Dr. Franklin and from the secretary of the Philosophical Society of Philadelphia, of which I have been admitted a most unworthy member.’” The Empress made no comment on this matter; but after reading the letter of the duke, desired the princess not to answer his grace’s complimentary effusion. She had no objection, it appears, to a correspondence between the princess and the octogenarian Franklin, on the other side of the sea; but with the Duke of Sudermania it was quite a different affair. The duke was a brother of the King of Sweden, there was a coolness between the courts of Russia and Sweden, and, to complicate matters, his grace had admired the princess at Aix and Spa, who, with all her vast experience of life and long years of widowhood, was only a little over forty, and speaks herself of her beaux yeux.