The Pope consented when he found Isabella would not have Ippolito at any rate, and when he learnt that Ippolito had good hope of securing the Duchess. So Luigi and Isabella were married, and Luigi was mortally wounded the following year in endeavouring to recover one of his sister's castles; and died recommending his widow and infant son to her care. Isabella afterwards married the Prince of Sulmona.
Ippolito now changed his tactics. When the Duchess had received him as the future husband of her step-daughter, she, not imagining their positions could be misunderstood, addressed him by his Christian name. Whereon he, not to be behindhand, and seeing that they were nearly of an age, immediately called her Giulia, and persisted in doing so in spite of hints and rebuking looks. Now that he had been charged with "disrespect," he resolved to try what the utmost deference could do; so he sent her a translation he had made (extremely well, too), of the second book of the Æneid, with the following dedication prefixed:
"Because that it often happens that one's woes are soothed by matching them with those that are greater, I, not finding for my pain any other remedy, have turned my mind to the burning of Troy; and, measuring my own wretchedness with that, have satisfied myself beyond doubt that no evil happened within its walls which I myself have not felt in the depths of my heart; the which, seeking in some degree to ease by thinking on Troy, I have thereby been enabled to understand. I therefore send you this, that it may give you a truer picture of my grief than my sighs, my tears, my pallid cheeks could ever impart."
The obdurate Giulia was not to be melted. She was more impenetrable than ever; and with good reason; having heard of a street fight in Rome, in which Ippolito had killed a man. It is true Ippolito said he had not meant it—he only meant to hurt him, and teach a lesson to a troublesome fellow. However that may be, the man was dead, and Ippolito was under a cloud for a while, till it blew over, according to the fashion of the times, and he could come out again with only the taint of justifiable homicide. He was a good deal quieted. He did not know what to do with himself, nor did the Pope (a very bad old man) know what to do with him or for him, since he would not or could not make his fortune by marriage. There was the mixture of fame and infamy in his lineage which pertained to but too many of the Medici, and he had not a penny that the Pope did not give him; so the only opening for him was in the Church. He gave him the Cardinal's hat.
A handsome, comfortable-looking cardinal was Ippolito, with very little token of care feeding on his damask cheek. You may see him, any time you like, in the National Gallery—there he is, pen in hand, at a table covered with a Persian carpet, having just signed a deed, apparently, to which Sebastian, the famous Venetian painter, has affixed the leaden seals, in virtue of his office as keeper of the Papal signet—whence his cognomen, Del Piombo. Note them: they are noteworthy men. Sebastian has put himself foremost; the Cardinal in the background. But the Cardinal takes it easily; he has a jolly, good-tempered face, black eyes, an aquiline nose, and black hair.
His relations with Giulia were a good deal altered by the cardinalate. She need no longer fear him as a suitor; she hoped his entering the Church was a sign of a changed heart; she revered his holy office, and gradually identified him with it. Once or twice, when affairs drew her to the Eternal City, she saw him take part in the grand pageantry; and when she heard Kyrie Eleison rolling and swelling through nave and aisle, and Veni Creator breathed like the whispers of angels in soul-subduing softness, and the Pope himself intoning the Te Deum,—her unsophisticated mind was deeply impressed; for Giulia was still, and all her life, as guileless as a little child; and herein, no doubt, lay the unexplained and unexplainable attraction about her. She was glad Ippolito had put an insuperable barrier between her and himself, because now she could enjoy his really delightful society, when they met, without alloy.
But they did not meet very often; and it was a good thing they did not, for Ippolito loved her as dearly as ever. It was a good thing they did not meet often, and yet it was a good thing they met sometimes, and that her influence continued to be felt by him, for it was the only good influence he had! Poor Ippolito, with all his sins, was much better than those who constantly surrounded him. The nearer from church, the farther from God, was awfully true of the Papal court; and if he sought refuge from men in books, as he continually did, they were the books of heathens, none the less anti-Christian and poisonous for being in Greek.
While the very ground seemed sinking under him, and all trust and hope in himself and others perishing, there came the news that Giulia was in danger, and had fled to the mountains to escape Barbarossa. Instantly his better nature awoke, and he flew to her succour.