"Further, as it is an act of sacrifice in order that individuals may come into existence to share the Divine bliss, it is very truly a vicarious act—an act done for the
sake of others; hence the fact already noted, that progress is marked by sacrifice becoming voluntary and self-chosen, and we realise that humanity reaches its perfection in the man who gives himself for men, and by his own suffering purchases for the race some lofty good.
"Here, in the highest regions, is the inmost verity of vicarious sacrifice, and however it may be degraded and distorted, this inner spiritual truth makes it indestructible, eternal, and the fount whence flows the spiritual energy which, in manifold forms and ways, redeems the world from evil and draws it home to God."[223]
When the Logos comes forth from "the bosom of the Father" in that "Day" when He is said to be "begotten,"[224] the dawn of the Day of Creation, of Manifestation, when by Him God "made the worlds,"[225] He by His own will limits Himself, making as it were a sphere enclosing the Divine Life, coming forth as
a radiant orb of Deity, the Divine Substance, Spirit within and limitation, or Matter, without. This is the veil of matter which makes possible the birth of the Logos, Mary, the World-Mother, necessary for the manifestation in time of the Eternal, that Deity may manifest for the building of the worlds.
That circumscription, that self-limitation, is the act of sacrifice, a voluntary action done for love's sake, that other lives may be born from Him. Such a manifestation has been regarded as a death, for, in comparison with the unimaginable life of God in Himself, such circumscription in matter may truly be called death. It has been regarded, as we have seen, as a crucifixion in matter, and has been thus figured, the true origin of the symbol of the cross, whether in its so-called Greek form, wherein the vivifying of matter by the Holy Ghost is signified, or in its so-called Latin, whereby the Heavenly Man is figured, the supernal Christ.[226]
"In tracing the symbolism of the Latin cross, or rather of the crucifix, back into
the night of time, the investigators had expected to find the figure disappear, leaving behind what they supposed to be the earlier cross-emblem. As a matter of fact exactly the reverse took place, and they were startled to find that eventually the cross drops away, leaving only the figure with uplifted arms. No longer is there any thought of pain or sorrow connected with that figure, though still it tells of sacrifice; rather is it now the symbol of the purest joy the world can hold—the joy of freely giving—for it typifies the Divine Man standing in space with arms upraised in blessing, casting abroad His gifts to all humanity, pouring forth freely of Himself in all directions, descending into that 'dense sea' of matter, to be cribbed, cabined, and confined therein, in order that through that descent we may come into being."[227]
This sacrifice is perpetual, for in every form in this universe of infinite diversity this life is enfolded, and is its very heart, the "Heart of Silence" of the Egyptian ritual, the "Hidden God." This sacrifice
is the secret of evolution. The Divine Life, cabined within a form, ever presses outwards in order that the form may expand, but presses gently, lest the form should break ere yet it had reached its utmost limit of expansion. With infinite patience and tact and discretion, the divine One keeps up the constant pressure that expands, without loosing a force that would disrupt. In every form, in mineral, in vegetable, in animal, in man, this expansive energy of the Logos is ceaselessly working. That is the evolutionary force, the lifting life within the forms, the rising energy that science glimpses, but knows not whence it comes. The botanist tells of an energy within the plant, that pulls ever upwards; he knows not how, he knows not why, but he gives it a name—the vis a fronte—because he finds it there, or rather finds its results. Just as it is in plant life, so is it in other forms as well, making them more and more expressive of the life within them. When the limit of any form is reached, and it can grow no further, so that nothing more can be gained through it by the soul