The lines of Whittier's life stretched "between heaven and home" during the long period of eighty-four years. A host of friends, friends of the spirit, were, as we have seen, forever clustering around him; and what a glorious company it was! Follen, Shipley, Chalkley, Lucy Hooper, Joseph Sturge, Channing, Lydia Maria Child, his sister Elizabeth—a shining cloud too numerous to mention; the inciters of his poems and the companions of his fireside. In the silence of his country home their memories clustered about him and filled his heart with joy.
"He loved the good and wise, but found
His human heart to all akin
Who met him on the common ground
Of suffering and of sin."
His "Home Ballads" grew out of this very power of clinging to the same
places and the old loves, and what an incomparable group they make!
"Telling the Bees," "Skipper Ireson's Ride," "My Playmate," "In School
Days," are sufficient in themselves to set the seal to his great fame.
As a traveler, too, he is unrivaled, giving us, without leaving his own garden, the fine fruit of foreign lands. In reading his poems of the East, it is difficult to believe that he never saw Palestine, nor Ceylon, nor India; and the wonder is no less when he writes of our own wide country. Indeed, the vividness of his poems about the slaves at St. Helena's Island and elsewhere make them among the finest of all his local poems. One called "The Pass of the Sierra" may easily bear the palm among much descriptive writing.
He watched over his last remaining brother during a long illness and death, during the autumn and winter of 1882 and 1883 in Boston. The family all left Oak Knoll and came to be with him at a hotel, whence he could make frequent visits to his brother's bedside; but the unwonted experience of passing several months in town, and the wearing mission which brought him there, told seriously upon his health, and caused well-grounded anxiety as to the result. The day after the last services had been performed he wrote to a friend: "Indeed, it was a great comfort to sit beside you and to feel that if another beloved one had passed into the new life beyond sight and hearing, the warm hearts of loved friends were beating close to my own. You do not know how grateful it was to me. Dr. Clarke's presence and words were full of comfort. My brother did not approve of a display of flowers, but he loved violets, and your simple flowers were laid in his hand…. Give my love to S., and kiss the dear child for me."
It was not, however, until 1890 that we could really feel he had left the years of active service and of intellectual achievement as things of the past. He was shut out from much that gave him pleasure, but the spirit which animated the still breathing frame, though waiting and at times longing for larger opportunity, seemed to us like a loving sentinel, covering his dear ones as with a shield, and watching over the needs of humanity. The advance of the colored people, the claims of the Indians and their wrongs, opportunities for women, statesmen, and politicians, the private joys and sorrows of those dear to him, were all present and kept alive, though in the silence of his breast.
The end came, the door opened, while he was staying with the daughter of an old friend at Hampton Falls, in New Hampshire—that saintly woman whom we associate with one of the most spiritual and beautiful of his poems, "A Friend's Burial." After a serious illness in the winter of 1892 he was almost too frail for any summer journeying; but with his usual wisdom and instinctive turning of the heart towards old familiar places, he thought of this hospitable house where he seemed to gain strength, and where he found much happiness and the quietness that he loved. His last illness was brief; he was ministered to by those who stood nearest him. And thus the waves of time passed over him and swept him from our sight.
It is a pleasure now to recall many a beautiful scene in summer afternoons, under the trees at Danvers, when his spirit animated the air and made the landscape shine with a radiance not its own. Such memories serve to keep the whole world beautiful wherein he moved, and add to his poetry a sense of presence and a living light.
Old age appears in comparison to every other stage of human existence as a most undesirable state. We look upon its approaches and its ravages with alarm. Death itself is far less dreadful, and "the low door," if it will only open quickly, brings little fear to the thoughtful mind. But the mystery of decadence, the long sunsetting, the loss of power—what do they mean? The Latin word saga, from which the French get la sagesse, and we "the sage," gives us a hint of what we do not always understand—the spiritual beauty and the significance even of loss in age.