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(cont.) made to leave their humble and peaceful home and also all their property and traveled towards north in the woods without roads not only that but they were followed, so that they had to fight three battles so as to keep their families from being taken away from them. In the last fight they were overpowered by a superior force so they had to get away the best way they can and most every thing they had was taken away from them ... Now this was the way we left our country and this was the condition of our people when we entered within the bounds of the State of Kansas ...
Now Great Father you have promised to help us in clearing out our country so that we could bring back our families to their homes and moreover we have enlisted as home guards to defend our country and it will be twelve months in a few weeks ... but there is nothing done as yet in our country. We have spent our time in the states of Mo. and Arks. and in the Cherokee Nation. We are here in Ft. Gibson over a month. Our enemies are just across the river and our pickets and theirs are fighting most every day ...
There is only three regts. of Indians and a few whites are here. Our enemy are gathering fast from all sides ...
A soldier's rights we know but little but it seems to us that our rations are getting shorter all the time but that may be on account of the teams for it have to be hauled a great ways.—CREEKS to the President of the United States, May 16, 1863, Office of Indian Affairs, General Files, Creek, 1860-1869, O 6 of 1863.
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Britton's account of the return of the Cherokee exiles is recommended for perusal. It could scarcely be excelled. See, Civil War on the Border, vol. ii, 34-37.
Footnote 784: [(return)]
Certain proceedings of Carruth and Martin would seem to suggest that they were endeavoring to reap the reward of Phillips's labors, by negotiating, somewhat prematurely, for an inter-tribal council. Coffin may have endorsed it, but Dole had not [Dole to Coffin, July 8, 1863, Indian Office Letter Book, no. 71, p. 116]. The pretext for calling such a council lay in fairly recent doings of the wild tribes. The subjoined letters and extracts of letters will elucidate the subject: February 7, Coffin reported to Dole [General Files, Southern Superintendency, 1863-1864] that the wild Indians had been raiding on the Verdigris and Fall Rivers into the Creek and Cherokee countries, "jayhawking property," and bringing it into Kansas and selling it to the settlers. Some of the cattle obtained in this way had been (cont.)
wonder, whether in joining the Confederacy, they had not made a terrible mistake, a miscalculation beyond all remedying.
To the Confederates, tragically enough, the Indian's tale of woe and of regret had a different meaning. The
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(cont.) sold by a settler to the contractor and fed to the Indians. Jim Ned's band of wild Delawares, returning from such a jayhawking expedition, had stolen some Osage ponies and had become involved in a fight in which two Delawares had been killed [Coffin to Dole, February 12, 1863, ibid., Neosho, C 73 of 1863]. Coffin prevailed upon Jim Ned to stop the jayhawking excursions; inasmuch as "Considerable bad feeling exists on the part of the Cherokees in consequence of the bringing up ... a great many cattle, ponies, and mules, which they allege belong to the Cherokee refugees ..." [Coffin to Dole, February 24, 1863, Indian Office General Files, Southern Superintendency, 1863-1864].
Feelings of hostility continued to exist, notwithstanding, between the civilized and uncivilized red men and "aided materially the emissaries of the Rebellion in fomenting discords and warlike raids upon whites as well as Indians ..." [Coffin to Dole, June 25, 1863, ibid., C 325]. It was under such circumstances that Carruth took it upon himself to arrange an inter-tribal council. This is his report [Carruth to Coffin, June 17, 1863, ibid.,]. His action was seconded by Martin [Martin to Coffin, June 18, 1863, ibid.,]:
"I left Belmont (the temporary Wichita agency) May 26th to hold a Council with the Indians of the Wichita Agency, who have not as yet reached Kansas ... I found ... upon reaching Fall River ... that the Wichitas alone had sent over 100 men. We reached the Ark. River May 31st. After having been compelled to purchase some provisions for the number of people, who have come, that were not provided for. The next day we were joined by the Kickapoos and Sacs, and here I was informed by the Kickapoos, that no runner had gone through to the Cadoes and Comanches from them, as we had heard at Belmont, yet I learned, that these tribes were then camped at the Big Bend, some sixty miles above and waiting at this point: I sent three Wichitas—among them the Chief—some Ionies, Wacoes, and Tawa Kuwus through to them calling on their Chiefs to come and have a 'talk.'
"They reached us on the 8th of June, and after furnishing the presents I had taken to them all the different tribes were called to Council. Present were, Arapahoes, Lipans, Comanches, Kioways, Sac and Foxes, Kickapoos and Cadoes besides the Indians who went out with me.
"All of them are true to the Government of the United States, but some are at war with each other. I proposed to them to make peace with all the tribes friendly to our Government, so that their 'Great Father' might view all of them alike.
"To this they agreed, and a Council was called to which the Osages, Potawatomies, Shians, Sac and Foxes, in fact all the tribes at variance, are (cont.)
tale had been told many times of late and every time with a new emphasis upon that part of it that recounted delusion and betrayal. For quite a while now the Indians had been feeling themselves neglected. Steele was aware of the fact but helpless. When told of treaty rights he had to plead ignorance; for he had never seen the treaties and had no official knowledge of their contents. He was exercising the functions of superintendent ex officio, not because the post had ever been specifically conferred upon him or instructions sent, but because he had come to his command to find it, in nearly every aspect, Indian and no agent or superintendent at hand to take charge [785] of affairs that were
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(cont.) to be invited, to hold a grand peace Council near the mouth of the Little Arkansas River within six weeks. Meanwhile they are to send runners to notify these tribes to gather on the Arkansas, sixty miles above, that they may be within reach of our call when we get to the Council ground. Subsistence will have to be provided for at least 10000 Indians at that time. They will expect something from the Government to convince them of its power to carry through its promises. Some of the Cadoes and Comanches connected with this Agency, after coming to the Arkansas, returned to Fort Cobb. These will all come back to this Council. Their desire is to be subsisted on the Little Arkansas, some 70 miles from Emporia until the war closes.
"They argue like this, 'The Government once sent us our provisions to Fort Cobb over 300 miles from Fort Smith. We do not want to live near the whites, because of troubles between them and us in regard to ponies, timber, fields, green corn, etc. Our subsistence can be hauled to the mouth of the Little Arkansas, easier by far, than it was formerly from Fort Smith, and by being at this point we shall be removed from the abodes of the whites, so they cannot steal our ponies, nor can our people trouble them.'
"I believe they are right. I have had more trouble the past winter in settling difficulties between the Indians and whites on account of trades, stolen horses, broken fences, etc. than from all other causes combined.
"I cannot get all the Indians of this Agency together this side of the Little Arkansas. That point will be near enough the Texan frontier for the Indians to go home easily when the war closes. It is on the direct route to Fort Cobb. They are opposed to going via Fort Gibson ..."