[383] These two treaties are interesting in various particulars. They contained fewer concessions, fewer departures from established practice than any others of the nine. They were made primarily for the maintenance of peace on the Texan frontier. That fact is only too evident from their contents and from the circumstances of their negotiation. One of the chief reasons, cited by Texas, for her withdrawal from the Union was the failure of the United States to protect her from Indian ravages. It seems never to have occurred to her to mention the fact that her citizens, by their aggressions, had constantly provoked the ravages, if such we can call them. The northern counties of Texas were not “Southern” in climate or industries, so it was especially necessary to enlist their sympathy in the Confederate cause by keeping the Indians of the plains quiet and peaceful.
The Comanche treaties were also interesting in the matter of their signatures and of their schedules. The signatures included that of Rector, of the Creek chiefs, Motey Kennard and Chilly McIntosh, and of the Seminole chief, John Jumper. The schedules promised such things as the following to the Indians but in amounts that were beautifully indefinite:
Blue drilling, warm coats, calico, plaid check, regatta cotton shirts, socks, hats, woolen shirts, red, white and blue blankets, red and blue list cloth, shawls and handkerchiefs, brown domestic, thread, yarn and twine, shoes, for men and women, white drilling, ribbons, assorted colors, beads, combs, camp kettles, tin cups and buckets, pans, coffee pots and dippers, needles, scissors and shears, butcher knives, large iron spoons, knives and forks, nails, hatchets and hammers, augers, drawing knives, gimlets, chopping axes, fish-hooks, ammunition, including powder, lead, flints and percussion caps, tobacco.
Two of a kind would have satisfied most of the requirements of these schedules. The list of things is interesting from the standpoint of domesticity and general utility and also from the standpoint of the things that the same Indians had previously seemed to need in such immense quantities. For illustration it would be well to note that when Agent Leeper handed in his last accounts to the United States government, he claimed to have issued during the second quarter of 1861 to the Indians at the Wichita Agency, 550 pounds of coffee, 550 pounds of sugar, 650 pounds of soap, 600 pounds of tobacco, etc.
In conclusion, with respect to these Comanche treaties, we may say that, since the Choctaw and Chickasaw Treaty had put the Leased District under the jurisdiction of the C. S. A., there was very little for the reservees themselves to do, except take the protection and other things offered by the Confederacy (the Comanches of the Prairie and Staked Plain had promised to become reservees on the Leased District) and be content. Pike did not bother about promising to make them citizens eventually or about making them admit the legality of the institution of slavery. Their political status had never been high and it was no higher under the Confederacy than it had been under the Union.
[384] The Tonkawas seem to have been the ones who were the most completely persuaded of all to adhere to the South and they continued unwaveringly loyal thereafter to its failing fortunes [S. S. Scott to Governor Winchester Colbert, dated Fort Arbuckle, November 10, 1862; Colbert to Scott, same date; Moore’s Rebellion Record, vol. vi, 6; Commissioner of Indian Affairs, Report, 1863, House Executive Documents, 38th congress, first session, vol. iii, 143; Indian Office, Report Book, no. 19, pp. 186-188]. Apparently the Confederacy was rather careful in carrying out its obligations to the Tonkawas. Among the Leeper Papers are various documents proving this, such as an unsigned receipt for money received from Pike, July 19, 1862, to carry out the terms of Articles XVI and XVII of the treaty of August 12, 1861; and a copy of a letter, from Leeper probably, to J. J. Sturm, commissary, dated November 30, 1861, complaining that Sturm had not followed “instructions in making issues to Tonkahua Indians.”
[385] Journal, vol. i, 565.
[386] Message of Dec. 12, 1861 [Richardson, op. cit., vol. i, 149-151; Official Register, fourth ser., vol. i, 785-786].
[387] This report I have been unable to find.