Although John Ross had positively forbidden the recruiting of any force within the limits of the Cherokee country, that while nominally for home defense, should be in reality a reserve force for the Confederacy, he was unable to prevent individuals from going over, on their own responsibility entirely, to McCulloch; and many did go and are believed to have fought[427] with his brigade at the Battle of Oak Hills, or Wilson’s Creek. That battle proved the determining point in this period of Cherokee history. It was a Confederate victory, and a victory gained under such circumstances[428] that the watchful Indians had every reason to think that the southern cause would be triumphant in the end.

The dissensions[429] among the Cherokee and the constant endeavors of the Ridge Party to develop public sentiment in favor of the Confederacy, to undermine the popularity of John Ross, and to destroy his influence over the full-bloods were, and there is no gainsaying it, the real causes of the ultimate Cherokee defection. The Battle of Wilson’s Creek was only the occasion, only the immediate cause, the excuse, if you please, and of itself could never have brought about a decision. Yet its effect[430] upon Cherokee opinion was unquestionably great and immediate, and that effect was noticeably strengthened and intensified by the memory of other Federal reverses along the Atlantic seaboard, especially the more recent and more serious one of Manassas Junction, on the twenty-first of July.

Up to about that time, the neutral policy of John Ross seems to have received the endorsement of a majority of the Cherokee people. In the last days of June, the Executive Council had been called together and had, after a session of several days, publicly and officially approved[431] of the stand the principal chief had taken to date. But events were already under way that were to make this executive action in no sense a true index to popular feeling. The secessionists were secretly organizing themselves, ready to seize the first opportunity that might appear. The full-bloods, or non-secessionists, were also organized and, under the name of “Pins,” were holding meetings of mutual encouragement among the hills. Encounters between the two factions were not infrequent and the half-breeds resorted to all sorts of expedients for persuading, or that failing, of frightening the full-bloods into a compliance with their wishes. They told them that the Kansas people had designs upon their lands (which was not altogether untrue), and that the Federal government would free their slaves and otherwise dispossess, degrade, and humiliate them. Such arguments had their effect and there was little at hand to counteract it, none in the memory of the past, none in the neglect and embarrassment of the present, none in the prospect of the future. There were no Federal troops, no new Federal assurances of protection. Agent Crawford, who was the only agent within reach, added his threats and his Confederate promises to those of the half-breeds. Then came the Battle of Wilson’s Creek with its disastrous Federal showing, and the exhausted resisting power of the Pins went down before the renewed secessionist ardor.

A meeting of the Cherokee Executive Council had been called for August first, and John Ross, Joseph Vann, James Brown, John Drew, and William P. Ross, all prominent non-secessionists, had attended it. On this occasion, a general, or mass, meeting of the Cherokee people was arranged for, in response to a public appeal, and the date for it was fixed for the twentieth of August.[432] In the interval came the news from Springfield and another communication from Albert Pike.[433]

The convention which met at Tahlequah in August of 1861 ended in the secession of the Cherokee Nation. While it was in progress, the events of the last few months were gone over in thorough review and emphasis placed upon those of recent occurrence. The attendance at the convention was large.[434] Both political factions were well represented and there seems to have been only a slight show of force, if any, from the secessionists. The Reverend Evan Jones is our authority for thinking that some “seventy or eighty of them appeared there in arms with the intention to break up the meeting;” but that only two of them succeeded in making any disturbance.[435] In the course of the meeting, Agent Crawford put in an appearance and again asserted himself in behalf of the Confederacy. He “appeared on the platform,” says an eyewitness,

And stated that although for some time past he had been among the Cherokees acting as U. S. Agent, it had been by the advice and consent of the Confederate authorities, and with the understanding that when the proper time arrived he should declare himself the Agent of the C. S. A. That time had now come making this the proudest day of his life.[436].

Such a confession of baseness seems hardly credible. The secessionist was entitled to his opinions touching the doctrine of state rights, for which a difference of view found its justification both in fact and in theory. He might even conscientiously believe in the righteousness of negro enslavement, inasmuch as it really did offer an easy solution of a labor problem; and moreover, would work under a benign paternalism, for the thorough, because so gradual, development of an inferior race; but by no standard of personal honor, or of moral rectitude could conduct such as Crawford’s be condoned.

John Ross had opened the meeting with an address in which he had defined its purposes and his own good intentions, both past and present. Personally, he seemed still inclined to maintain a neutral attitude but designing persons had made his position most difficult.[437]

... Our soil has not been invaded, our peace has not been molested, nor our rights interfered with by either Government. On the contrary, the people have remained at home, cultivated their farms in security, and are reaping fruitful returns for their labors. But for false fabrications, we should have pursued our ordinary vocations without any excitement at home, or misrepresentations and consequent misapprehensions abroad, as to the real sentiments and purposes of the Cherokee people. Alarming reports, however, have been pertinaciously circulated at home and unjust imputations among the people of the States. The object seems to have been to create strife and conflict, instead of harmony and good-will, among the people themselves, and to engender prejudice and distrust, instead of kindness and confidence, towards them by the officers and citizens of the Confederate States....

... The great object with me has been to have the Cherokee people harmonious and united in the full and free exercise and enjoyment of all their rights of person and property. Union is strength; dissension is weakness, misery, ruin. In time of peace, enjoy peace together; in time of war, if war must come, fight together. As brothers live, as brothers die. While ready and willing to defend our firesides from the robber and murderer, let us not make war wantonly against the authority of the United or Confederate States, but avoid conflict with either, and remain strictly on our own soil. We have homes endeared to us by every consideration, laws adapted to our condition of our own choice, and rights and privileges of the highest character. Here they must be enjoyed or nowhere else. When your nationality ceases here, it will live nowhere else. When these homes are lost, you will find no others like them. Then, my countrymen, as you regard your own rights, as you regard the welfare of your posterity, be prudent how you act. The permanent disruption of the United States is now probable. The State on our border and the Indian nations about us have severed their connection from the United States and joined the Confederate States. Our general interests are inseparable from theirs, and it is not desirable that we should stand alone. The preservation of our rights and of our existence are above every other consideration. And in view of all the circumstances of our situation I do say to you frankly that in my opinion the time has now come when you should signify your consent for the authorities of the nation to adopt preliminary steps for an alliance with the Confederate States upon terms honorable and advantageous to the Cherokee Nation.[438]