True to the traditions and to the practices of the old Puritans and of the Plymouth church, the missionaries of the American Board,[42] so strongly installed among the Choctaws and the Cherokees, took an active interest in passing political affairs, particularly in connection with the slavery agitation. On that question, they early divided themselves into two camps; those among the Choctaws, led by the Reverend Cyrus Kingsbury,[43] supporting slavery; and those among the Cherokees, led by the Reverend S. A. Worcester,[44] opposing it. The actions of the former led to a controversy with the American Board and, in 1855, the malcontents, or pro-slavery sympathizers, expressed a desire to separate themselves and their charges from its patronage.[45] When, eventually, this separation did occur, 1859-1860, the Presbyterian Board of Foreign Missions (Old School) stepped into the breach.[46]
The rebellious conduct of the Congregational missionaries met with the undisguised approval of the Choctaw agent, Douglas H. Cooper,[47] formerly of Mississippi. It was he who had already voiced a nervous apprehension, as exhibited in the following document,[48] that the Indian country was in grave danger of being abolitionized:
☞ If things go on as they are now doing, in 5 years slavery will be abolished in the whole of your superintendency.
(Private) I am convinced that something must be done speedily to arrest the systematic efforts of the Missionaries to abolitionize the Indian Country.
Otherwise we shall have a great run-away harbor, a sort of Canada—with “underground rail-roads” leading to & through it—adjoining Arkansas and Texas.
It is of no use to look to the General Government—its arm is paralized by the abolition strength of the North.
I see no way except secretly to induce the Choctaws & Cherokees & Creeks to allow slave-holders to settle among their people & control the movement now going on to abolish slavery among them.
C—
Cooper sent this note, in 1854, as a private memorandum to the southern superintendent, who at the time was Charles W. Dean. In 1859, it was possible for him to write to Dean’s successor, Elias Rector, in a very different tone. The missionaries had then taken the stand he himself advocated and there was reason for congratulation. Under such circumstances, Cooper wrote,
I cannot close this report without calling your attention to the admirable tone and feeling pervading the reports of superintendents of schools and missionaries among the Choctaws, and particularly to that of the Rev. Ebenezer Hotchkin, one of the oldest missionaries among the Choctaws, who, in referring to past political disturbances, says: “We have looked upon our rulers as the ‘powers that be, are ordained of God,’ and have respected them for this reason. ‘Whomsoever, therefore, resisteth the power resisteth the ordinance of God’ (Romans, xiii, 2). This has been our rule of action during the political excitement. We believe that the Bible is the best guide for us to follow. Our best citizens are those most influenced by Bible truth.”