The Red Miriok

by Annie Maria Barnes

THE STORY OF CHOI-SO

uch a pathetic story as it was for the most part! One that caused the young people to listen to it with the deepest interest.

Choi-So's mother had died when he was very young, too young to remember her. The woman who raised him had cruelly treated him. She had not only half-starved him, but she had often severely beaten him. Choi-So had not said it in so many words, but he gave his young hearers the impression that this treatment had so dazed him that his head was not altogether right. Sometimes he was like one in a mist, as he expressed it.

His father was a very religious man. He was a dreamer too, a bad combination, since when one is constantly wandering away in thought, many of the plainest duties that are allied to a religious profession are apt to be neglected. He was a worker in straw. He made shoes and ropes and mats, the latter beautifully woven. He received a fair price for his work, and there was no reason why his child should have been starved except that the money that ought to have gone to his nourishment was appropriated to her own use by an unscrupulous woman while the father wove his mats and dreamed.

Mr. Ang-su, Choi-So's father, had spent many years of his life in Japan. There he had married Choi-So's mother. There too, he had acquired his deep religious convictions. He was a devout Buddhist. As he sat and dreamed his young son entered into many of these dreams, was, in truth, the chief figure therein. Far better would it have been could he have occupied even for half the length of time his father's practical thought. Thus it came about that at eighteen Choi-So was sent to one of the Buddhist monasteries in the mountains, there to be prepared for the priesthood. Five years were spent in the dreary, monotonous routine that made up his life there. So many times during each period of twenty-four hours, from midnight till midnight again, he must hasten to the temple at sound of drum or bell, there to prostrate himself on the stone floor before the bow-kneed, brass-faced god, repeating, "Namu Amit abul! Namu Amit abul!" (I put my trust in Buddha! I put my trust in Buddha!) One hundred and eight times he did this without stopping, to an accompaniment of bells, sometimes sounding soft and silvery, or again ringing out with harsh, loud clangor.

He was also taught to take no life, not even that of a mosquito. If one troubled him more than he could endure, the venerable abbot instructed him that he was simply to get up and "shoo" it gently out of the room. His fare was hard and unsatisfying, consisting all the year round of rice and pressed seaweed, for no one who lived to the glory of Buddha must touch meat. Sad to say, this life was just the one that appealed to the melancholy boy. He had inherited much of his father's religious concentration and dreaminess of manner. Instead of having the desire to run away from this hard life, he daily applied himself the more earnestly to the task of learning to please Buddha, of so living that he might attain Nirvana! That was his highest desire.

One day, just at the close of his five years, he came upon Mr. Kit-ze stranded upon the river bank, bruised and broken. He had had a desperate struggle for life in the rapids. Three ribs were broken and an arm badly injured. He had lost his cargo, and had very nearly lost his sampan; but, injured though he was, he had managed to cling to the latter and to get it safely to shore. However, it would need much in the way of repairs ere it could be used again. Choi-So, in deep pity for the wounded boatman, went for help, and had him assisted to the monastery. Mr. Kit-ze was conducted through the great arched gateway and into the reception hall. There the venerable abbot had come to him, and uttered the words of welcome, "Peace be unto you," and had then bidden that he be led away and his wounds treated.

For two weeks Mr. Kit-ze had remained at the monastery. He had ingratiated himself into the favor of the priests. Especially had he won the trust and goodwill of Choi-So. The young man was his devoted attendant. The boatman was given many privileges. He was even permitted to look through a small sliding panel upon the priests at their devotions. This room, to which the monks were called so many times each day to their prayers, began to hold a deep fascination for Mr. Kit-ze. Its rich carvings, its many images, above all, the great bronze statue of the Buddha with the various smaller ones grouped about it, so chained his attention that for moments at a time he would continue to gaze as though spellbound.

Choi-So had explained to him the mission of these smaller images. They were to teach man the various stages through which he was to pass ere Nirvana could be attained. Thus they were helps in the progress of life. Any one of them could bring to mind what man hoped, what he inherited through the strength and the faithfulness of Buddha. Much of this was unintelligible to Mr. Kit-ze. He knew nothing of Buddha, nor cared to know. But the images represented something that did appeal to him. This much he understood, or at least thought he understood. Any one of them brought good fortune to its possessor. That is the way he had read Choi-So's explanation.