A prosperous merchant, stopping curiously on the edge of the crowd, pointed to the banner. "That comes," he said, "of putting Holy Writ 'twixt the fingers of every swineherd."
His companion, an alderman from Norwich, smiled. "Ah, can one wonder that they cry Ball with Book and Bell? If they press the gospel into daily life, there's no telling what will happen!"
Annys, coming from the dim twilight of the Cathedral, looked about him at first in bewilderment. He stood on the outer edge of the throng, apart and gazing with interest at the scene. He felt himself not yet attuned to the bright picture before him, full of color and light and life. But slowly the true significance of it all sank into him. The very brightness and color of the scene was in itself symbolic. Here all took place in the open air; the sun, although near the end of its course, yet threw into sharp contrast the dark fringe of trees that encircled the outskirts of the cross-roads. The air was pure and fresh and smelled of the sea and the salt marshes, awakening every faculty with a tingling sense of life and activity. It was so different, ah, how different, from the heavy, incense-laden air of the dim Cathedral! That was an atmosphere which dulled one's senses and soothed them to sleep. The gay mass of moving color as the people swayed this way and that, the goodly brown soil, the living green of the earth,—how good it all was! He could look up and see, from where he stood, the stately tower of Ely and the smaller tower of the Lantern etched grandly against the sky. Beautiful as the proud Minster was, even as he looked at it, he felt that its power must wane from the moment that this new religion of the poor priests took firm hold of the people. The Cathedral stood for a religion of secluded cloisters, a standard of living for monks and priests; but Ball stood for a religion for the whole broad earth, a standard of living for the men and women who did the work of the world.
And Ball spoke and said:—
"Fellow-men, a price is on my head. Well wist I that even at this moment the Archbishop's men are awaiting until I come into their power to clap me into Maidstone gaol."
A threatening murmur ran through the crowd, and many a man fingered his bow, and such as had them, clapped hand to sword or studied the points of their daggers fondly.
"Yea, that wist I—there be but little time left me to talk to you, so I must hasten. The men of Kent have sent for me, and I am on my way to them, although I doubt if I can have speech with them before the gaolers have me in irons. Yet the men have need of me, and I go. I am not the first preacher of God's word to be hunted by tyrants. Was not our dear Lord, Jesus Christ, summoned again and again to appear before the authorities to defend Himself on the charge of disturbing the public peace? Was not likewise the Apostle Paul persecuted? And there were others, but it is not of them that I came to speak to you to-day. I come to tell ye wherein I am a disturber of the public peace, wherein I am justly dubbed a 'pestilent fellow,' as Ananias the high priest dubbed Paul. Yea, verily, I am a pestilent fellow of the sect of the Nazarenes, going about the land sowing the seeds of discontent and rebellion. And I take glory unto myself for the name. For surely if ye bide content with such a lot as yours—if ye remain satisfied with homes of wattled reeds and mud, and do not rebel that oxen and horses should be better cared for than such as were made in the image of God,—then would ye not deserve the name of Men. The people are growing tired of calling upon the high priests of the Church to reform themselves. My brethren, the time hath come when Reform must come from below and not above, must come from the people and no Pope. The people are not schismatic, the people are not over-luxurious."
A sardonic grin swept over many faces, and some broke out into loud guffaws at this sally.
"The people are not covetous, nor greedy, nor lustful, nor ever grasping for new powers. Nay, verily, I ask you to listen to the words of the Apostle Paul, and tell me who come nearer to the ideal held up therein—the priests or the people?