Always interested in new phases of nerves, and having no serious case on hand himself at the time, he assented and went with great interest on this long journey to, as he hoped, cure one man. When he arrived he found his patient most charming. He listened attentively to the account of his years of illness, inquired of others in the house with him, and then went to bed and to sleep. In the morning he woke with a sense of unexplained depression. In searching about for the cause he went over his interviews of the day before and found a doubt in his mind which he would hardly acknowledge; but by the end of the next day he said to himself: "What a fool I was to come so far without a more complete knowledge of what I was coming to! This man has been well for years and does not know it. It is the old habit of his illness that is on him; the illness itself must have left him ten years ago."
The next day—the first thing after breakfast—he took a long walk in order to make up his mind what to do, and finally decided that he had engaged to stay one month and must keep to his promise. It would not do to tell the invalid the truth—the poor man would not believe it. He was self-willed and self-centered, and his pains and discomforts, which came simply from old habits of illness, were as real to him as if they had been genuine. Several physicians had emphasized his belief that he was ill. One doctor—so my friend was told—who saw clearly the truth of the case, ventured to hint at it and was at once discharged. My friend knew all these difficulties and, when he made up his mind that the only right thing for him to do was to stay, he found himself intensely interested in trying to approach his patient with so much delicacy that he could finally convince him of the truth; and I am happy to say that his efforts were to a great degree successful. The patient was awakened to the fact that, if he tried, he could be a well man. He never got so far as to see that he really was a well man who was allowing old habits to keep him ill; but he got enough of a new and healthy point of view to improve greatly and to feel a hearty sense of gratitude toward the man who had enlightened him. The long habit of illness had dulled his brain too much for him to appreciate the whole truth about himself.
The only way that such an invalid's brain can be enlightened is by going to work very gently and leading him to the light—never by combating. This young physician whom I mention was successful only through making friends with his patient and leading him gradually to appear to discover for himself the fact which all the time the physician was really telling him. The only way to help others is to help them to help themselves, and this is especially the truth with nerves.
If you, my friend, are so fortunate as to find out that your illness is more a habit of illness than illness itself, do not expect to break the habit at once. Go about it slowly and with common sense. A habit can be broken sooner than it can be formed, but even then it cannot be broken immediately. First recognize that your uncomfortable feelings whether of eyes, nose, stomach, back of neck, top of head, or whatever it may be, are mere habits, and then go about gradually but steadily ignoring them. When once you find that your own healthy self can assert itself and realize that you are stronger than your habits, these habits of illness will weaken and finally disappear altogether.
The moment an illness gets hold of one, the illness has the floor, so to speak, and the temptation is to consider it the master of the situation—and yielding to this temptation is the most effectual way of beginning to establish the habits which the illness has started, and makes it more difficult to know when one is well. On the other hand it is clearly possible to yield completely to an illness and let Nature take its course, and at the same time to take a mental attitude of wholesomeness toward it which will deprive the illness of much of its power. Nature always tends toward health; so we have the working of natural law entirely on our side. If the attitude of a man's mind is healthy, when he gets well he is well. He is not bothered long with the habits of his illness, for he has never allowed them to gain any hold upon him. He has neutralized the effect of the would be habits in the beginning so that they could not get a firm hold. We can counteract bad habits with good ones any time that we want to if we only go to work in the right way and are intelligently persistent.
It would be funny if it were not sad to hear a man say, "Well, you know I had such and such an illness years ago and I never really recovered from the effects of it," and to know at the same time that he had kept himself in the effects of it, or rather the habits of his nerves had kept him there, and he had been either ignorant or unwilling to use his will to throw off those habits and gain the habits of health which were ready and waiting.
People who cheerfully turn their hearts and minds toward health have so much, so very much, in their favor.
Of course, there are laws of health to be learned and carefully followed in the work of throwing off habits of illness. We must rest; take food that is nourishing, exercise, plenty of sleep and fresh air—yet always with the sense that the illness is only something to get rid of, and our own healthy attitude toward the illness is of the greatest importance.
Sometimes a man can go right ahead with his work, allow an illness to run its course, and get well without interrupting his work in the least, because of his strong aim toward health which keeps his illness subordinate. But this is not often the case. An illness, even though it be treated as subordinate, must be respected more or less according to its nature. But when that is done normally no bad habits will be left behind.
I know a young girl who was ill with strained nerves that showed themselves in weak eyes and a contracted stomach. She is well now—entirely well—but whenever she gets a little tired the old habits of eyes and stomach assert themselves, and she holds firmly on to them, whereas each time of getting overtired might be an opportunity to break up these evil habits by a right amount of rest and a healthy amount of ignoring.