In spite of the many stringent measures taken by the Government to suppress the field preachings and break the spirit of the Covenanters, the persecuted people continued to meet for worship in the mountain solitudes or in the moorland wilds, thus strengthening each others' hearts and hands, and renewing the bond of their precious Covenant, for which these hardships were endured.
Now no conventicle was held unless protected by an armed band ready to give the alarm and fight, if need be, the soldiers who might seek to disturb or disperse them. Consequently skirmishes were of very frequent occurrence, sometimes resulting in victory for the Presbyterians, sometimes in their utter defeat. In these encounters many lost their lives. Often were the heather and the mountain streams dyed with their blood, and yet the army never seemed to diminish in numbers, for there were ever some ready to fill the vacant places of those who had fallen.
The curates still continued to conduct Episcopal services in the kirks, but the supremacy of the bishops seemed no nearer being established in the last, because, with some exceptions, those who attended the ministrations were people of little note or reputation, with perhaps a few whom terror compelled to take their unwilling places in the kirks.
The struggles betwixt the Government and the Scottish Presbyterians had now extended over several years, and seemed yet no nearer a satisfactory termination. The Covenanters, with their intimate knowledge of their native hills and dales, had the advantage over the troopers sent to hunt and destroy them, and some of their mountain fastnesses were more impregnable than a fortified city. In open warfare they might easily have been cut to pieces, but time went on, and except the few skirmishes already referred to, the opponents had never met in battle. Such a state of affairs could not be satisfactory to the King of England, much less so to Lauderdale and the Archbishop of St. Andrews, who were his executors in Scotland.
When every troop of marauding dragoons was empowered to take captive, torture, or kill any man, woman, or child whom they even suspected of being a Covenanter, or of attending the Conventicles; when the property of unoffending individuals was confiscated and distributed among the spoilers; when the dwellings of peaceable country folk were robbed, and often burned to the ground without explanation or excuse; when those who were supposed to have afforded shelter or refreshment to the fugitives were fined and imprisoned without mercy, it might have been thought that there were no severer measures left in the Government repertoire, and that they might have abandoned the persecutions in despair of ever rooting Presbyterian principles out of Scotland. But as yet the Government had no such intention. Those in power met to discuss, and finally issued orders for the infliction of yet more stringent and cruel treatment upon the rebels. Every forgotten and long-abhorred torture was revived, and used as punishments by the unholy Courts, which made a mockery of administering justice in the land.
Well might the endurance of God's people quail beneath the yoke of the oppressor; well might their hearts be uplifted to Heaven in that despairing cry, "O Lord, how long!"
One evening about the middle of May, in the year 1679, several men were gathered together in a lonely farmhouse among the wilds of Lanarkshire. Among them we recognise Andrew Gray of Hartrigge, and his brother, David, the minister of Broomhill, also other two familiar faces, those of Adam Hepburn of Rowallan, and Watty McBean, the carrier of Inverburn. Having had his houses burned about his ears, his faithful nag and all his valuables stolen, Watty had become, instead of a man of peace, a man of war, and had joined the army lying in the Vale of Avondale. Betty had retired to Hartrigge, which was now entirely left to the women-folk, and was at the utter mercy of the soldiery. But as yet the homestead remained untouched, though fair Rowallan was razed to the ground.
From the appearance of the company gathered in the room, as well as from their remarks, it could be gathered that they were (with the exception of Watty, who would on no account let Adam Hepburn out of his sight) leaders among the insurgents. They were discussing the next steps to be taken by the army, and Sir Robert Hamilton, brother to the Laird of Inverburn, and a staunch, though moderate Presbyterian, was counselling cautious measures, to which Andrew Gray, Adam Hepburn, and some other fiery spirits listened with but a small show of patience, when there came a loud and peremptory knocking at the door. Involuntarily all sprang to their feet, and grasped their swords. If they were discovered, and the soldiers were without, there were twenty valiant and desperate men of them, who would fight dearly for their lives.
Adam Hepburn, sword in hand, fearlessly went to the outer door, and threw it open. In the faint and uncertain beams of the young May moon he saw only a solitary horseman, whose steed was panting and covered with foam, as if it had galloped many miles that day.
"Is this Windyedge, the house of Gideon Dickson?" the horseman asked in a thick whisper.