By way of reply, Peronnik touched the soldier with his lance; and that very instant he fell dead, to the infinite terror of the crowd who looked on, and would have fled away; but the idiot cried,

“You have just seen what I can do against my enemies; know now what is in my power for my friends.”

And having touched with his golden basin the dead man’s lips, he rose up instantly, restored to life.

The king being informed of this wonder, gave Peronnik command of all the soldiers he had left; and as with his diamond lance the idiot killed thousands of the Franks, and with his golden basin restored to life the Bretons who were slain, a very few days sufficed him for putting an end to the enemy’s army, and taking possession of all their camp contained.

He then proposed to conquer all the neighbouring countries, such as Anjou, Poitou, and Normandy, which cost him but very little trouble; and finally, when all were in obedience to the king, he declared his intention of setting out to deliver the Holy Land, and embarked from Nantes in a magnificent fleet, with the first nobility of the land.

On reaching Palestine, he performed great deeds of valour, compelled many Saracens to be baptised, and married a fair maiden, by whom he had many sons and daughters, to each of whom he gave wealth and lands. Some even say that, thanks to the golden basin, he and his sons are living still, and reign in this land; but others maintain that Rogéar’s brother, the magician Bryak, has succeeded in regaining possession of the two talismans, and that those who wish for them have only—to seek them out.

Note on the Tale of “Peronnik the Idiot.”

It seems almost impossible not to recognise in the story of Peronnik the Idiot traces of that tradition which has given birth to one of the epic romances of the Round Table. Disfigured and overlaid with modern details as is the Breton version, the primitive idea of the Quest of the Holy Graal may still be found there pure and entire.

Some explanation must be given of this. So early as the sixth century, the Gallic bards speak of a magic vase which bestows a knowledge of the future, and universal science, on its owner; in later times a popular fable tells of a golden vase possessed by Bran the Blessed, which healed all wounds, and even restored the dead to life. Other tales are told of a basin in which every desired delicacy instantly appeared. In time all these fictions become fused, and the several properties of these different vases are found united in one; the possession of which is of course naturally sought after by all great adventurers.