Anselm convoked a council of nobles and ecclesiastics, who assembled in the city of Rochester, and to whom the evidence given by Matilda was submitted. Witnesses were examined in support of her assertions, and the assembly decided that the princess was free to dispose of her person in marriage. They cited, as an authority for this decision, the judgment of Archbishop Lanfranc, who, at a time when some English women had taken refuge in a convent from fear of the soldiers of the Conqueror, permitted them to regain their liberty.

At the time of the coronation of Matilda, the city of London could not have presented much to attract the eye. The convents were few, and the churches humble. The tall spire, rising like an aspiration towards heaven; the richly traceried window; the carved portal, did not yet exist to form a picturesque contrast with the rude, low houses built in irregular lines.

The Thames, crossed by one poor wooden bridge, was not then, as now, crowded by a fleet of merchantmen. At the Tower, the Vintry, and Edred's-hithe, a few small vessels, indeed, might be anchored; and from time to time some tall Norman galley might glide over its silvery waters.

On either side of the city, and close to the water's edge, stood the important fortresses of the Tower and Castle Baynard, whilst a rude collection of huts, of the poorest description, formed that general receptacle of thieves and outlaws, the Borough. Close to them stood the convent and church of St. Mary, and far beyond, on the same side of the river, rising above the marshes which surrounded it, might be seen the towers of the palace of Lambeth.

As the procession moved on, the eyes of the princess encountered a fairer spectacle; for, on quitting the village of Charing, she entered the broad but irregular road which led to the palace of Westminster, the residence of the sovereign of England. There the hand of improvement, guided by art, had lavished enormous sums of money both on church and hall. The abbey, which had been raised by the pious exertions of the Confessor, was probably no ignoble edifice.

Beside the primate was a churchman of a very different character, Roger, the king's chancellor, afterwards Bishop of Salisbury. The history ofhis progress under royal favour is strikingly characteristic of the man and the times in which he flourished. At the period when Henry was fighting under the banner of his brother, William Rufus, with a troop of mercenaries whom he headed, they entered a church near Caen, and requested the priest whom they found there to say a mass as quickly as possible. This priest was Roger, who promptly complied with their request, and hurried over the service in so rapid a manner that they unanimously declared that it would be impossible to find a priest more suitable for a soldier's chaplain. In this new office Roger acquitted himself so well, that Henry, on his accession, advanced him to the chancellorship, and in 1107 to the see of Salisbury. He became one of the ablest financiers of the age, and a great builder of churches and castles.

Of the principal nobles of England and Normandy, it is probable that only a few were present. Some were in the Holy Land with Robert; others, dissatisfied at the usurpation of his younger brother, remained in their respective castles, silently preparing to assert the right of the lawful heir to the throne. Amongst those, however, who adhered to Henry, was the famous Roger de Bigod, who had obtained vast possessions both in Norfolk and Suffolk; whilst another devoted friend of the king was the powerful Earl of Chester, lord of the Welsh marches, and commonly called Hugh Lupus, on account of his turbulent disposition.

The marriage was celebrated on the 12th of November, 1100, and the queen was crowned amidst the acclamations of the people. Previous to the ceremony, Anselm, who wished to leave no room for slanderous reports, and to remove all doubts of the lawfulness of the marriage, mounted a platform before the church door, and explained the question which had been disputed, and the decision of the council, to the assembled people.

The Normans, however, who had raised the opposition to the marriage, and many of whom were secret adherents of Duke Robert, vented their ill-humour in bitter railleries and jests. They gave Henry the nickname of Godric, and his queen they called Godiva—names which were English, and were applied in derision. It is related by an old historian that Henry heard all these things, but that he dissembled his anger, and pretended to laugh heartily at the jests.

Soon after his marriage the king commenced proceedings against several of the most vicious of his brother's favourites, whom he despoiled of their ill-gotten possessions, and either expelled from the country, or threw promptly into prison. During the time he had been attached to his brother's court, Henry had taken part in the debaucheries which prevailed there; and it is probable that the punishment of his former associates was dictated, not by any regard for the interests of virtue, but rather from a deference to the wishes of the people; while, at the same time, he was enabled to fill the royal coffers with the treasures of the banished lords. Foremost among the proscribed was Randolf Flambard, the minister of Rufus, who had been made Bishop of Durham, and had amassed large possessions by extortion, and by selling justice. Flambard was seized and thrown into the Tower, whence he effected his escape, by means of a rope which was conveyed to him by some of his friends in a flagon of wine. Having made his way to the coast, he crossed the Channel, and entered the service of Robert of Normandy.