Events in Ireland—The Irish People—Henry's Designs in Ireland—Nicholas Breakspeare (Pope Adrian IV.)—The King of Leinster's Outrage—Dermot obtains Henry's Patronage—Siege of Wexford—Strongbow in Ireland—Siege of Waterford—Henry and the Norman Successes in Ireland—Arrival of Henry near Waterford—His Court in Dublin—The King Returns to England—His Eldest Son Rebels—The Younger Henry at the French Court—The English King's Measures of Defence—Defeat of the Insurgent Princes—Success of the King's Cause in England—Henry's Penance—Capture of King William of Scotland—Revival of Henry's Popularity—The King Forgives his Rebellious Sons—Period of Tranquillity—Fresh Family Feuds—The King at Limoges—Death of Princes Henry and Geoffrey—Affairs in Palestine—The Pope's Call to Arms for the Cross—The Saladin Tithe—Richard's Quarrel with his Father—Henry Sues for Peace—The Conference at Colombières—Death of the King—Richard before his Father's Corpse—Character of Henry II.—The Story of Fair Rosamond.

While the life of Thomas Becket was drawing to a close, events were taking place in Ireland which led to the submission of that country to the English crown. It does not fall within the scope of this history to relate in detail the various internal quarrels and disturbances which ultimately placed the island at the mercy of a small invading force; it is sufficient to glance briefly at the condition of the people, and the position of affairs at the time to which we are now referring.

The inhabitants of the island, called in ancient tongues Ibernia, or Erin, were undoubtedly of Celtic origin, as the language still spoken by a majority of the people serves to prove. The dominant race were known as the Scots or Milesians (horsemen), and from them came the settlers who gave Scotland its name. The Irish were distinguished from the Germanic races by their strong passions—either of love or hate—and their enthusiastic temper. Previous to the introduction of Christianity their condition appears to have been entirely uncivilised; those old fragments of Irish history which would lead us to a different conclusion being little else than fables and bardic traditions. When Christianity was carried into the country, the people embraced it readily. Poetry and literature were cultivated to a greater extent than in any other part of western Europe, and remained in a flourishing condition, while the learning of the Continent was on a decline. This advance of civilisation is to be referred to the labours of the celebrated St. Patrick, who was born at Bonavem Taberniæ, probably identical with Kilpatrick in Dumbartonshire. He entered upon his apostolic mission in 425, and died, at an advanced age, in 458. The immediate results of his teaching were seen in the erection of many churches and monasteries, in which literature was cultivated with so much success, that students repaired to the Irish schools from all parts of Europe. This state of things endured for several centuries, until a permanent check was given to the progress of learning by the incursions of the Northmen, who, from the year 748 to the middle of the tenth century, continually visited the country.

At the period of the English invasion, the people of Ireland are described as being of tall and elegant forms, and having a ruddy complexion. Their clothing was of the simplest kind, and was spun from the wool of their sheep. The art of war had made little progress among them; and their arms consisted of a short lance, or javelin, a sword about fifteen inches in length, and a hatchet of steel. Their houses were built of wood, interlaced with wicker-work, in a manner which displayed considerable ingenuity. They were extremely fond of music, and in the use of their favourite instrument, the harp, they excelled the neighbouring nations. Giraldus Cambrensis,[33] who has left us an account of the conquest of Ireland, admits their superiority in this respect.

When Henry ascended the English throne, he entertained the project of taking possession of Ireland; and, following the example of the Conqueror, he first took measures to obtain the sanction and assistance of the Pope to his enterprise. The papal chair was at that time occupied by Nicholas Breakspeare, called Adrian IV., the only Englishman who ever wore the tiara. He was a man of obscure birth, but of considerable intelligence, who had quitted his native land at an early age, and travelled through France to Italy, where he entered an abbey as secretary. Unaided by wealth or connections, his abilities gradually raised him to the dignity of abbot, from which he rose to be bishop, and ultimately Pope. Adrian assented to the request of Henry, and issued a bull, authorising him to undertake the conquest of Ireland. The king, however, was deterred, by the advice of his counsellors, and by the urgency of other affairs, from entering upon the expedition at that time, and the papal bull was deposited in the royal treasury at Winchester, without being promulgated.

THE SIEGE OF WATERFORD. (See p. [201].)

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Fourteen years later, some Norman and Flemish adventurers, who had previously settled in Wales, were invited to Ireland by one of the native princes. Dervorgilla, a lady of remarkable beauty, wife of Tiernan O'Rourke, a powerful chief, was carried off by Dermot MacMurrogh, King of Leinster. Dermot, who was a man of cruel and arrogant temper, had many enemies, and he now found himself attacked on different sides by O'Rourke, and those who supported his cause. Ultimately a general combination was formed against the King of Leinster, and he was compelled to quit the country.

He proceeded to ask the support of King Henry, who was then in Aquitaine. Henry, occupied at that time with other affairs of importance, received him graciously, and gave him letters, authorising the subjects of the English crown to take up arms in his favour. Furnished with these, Dermot returned to England, and, after some delay, he obtained the assistance of Richard de Clare, surnamed Strongbow, Earl of Pembroke, to whom he promised his daughter Eva in marriage. Subsequently he made arrangements with Robert Fitz-Stephen and Maurice Fitz-Gerald, to whom he agreed to give the town of Wexford, with other rewards, in return for the services they were to render him.