Leaving a garrison at Limasol, Richard sailed round the island, capturing all the ships of the Cypriotes, and taking possession of their towns. Nicosia, the capital, surrendered with little resistance, and among the prisoners who fell into his hands was the young princess, the daughter of Isaac. The "Emperor" loved his child, and when he heard of her capture he made no further resistance; but quitting a monastery in which he had fortified himself, he placed himself at once in the power of Richard, fell at his feet, and prayed that his daughter might be restored to him. Cœur-de-Lion refused the request, and committed him to prison, directing that, in consideration of the rank he assumed, he should be bound with chains of silver instead of iron. It is difficult to understand how any rational being should have derived satisfaction from such a distinction; but it appears that the "Emperor of Cyprus" did so, and expressed himself much gratified by the honour done him.
At Limasol there were great stores of provisions of all kinds, and a splendid festival was prepared to celebrate the landing of the Princess Berengaria. Here, at length, Cœur-de-Lion claimed his bride, and the marriage ceremony was performed by the Bishop of Evreux. For a few days the accoutrements of war were put aside, the songs of the minstrels were again heard through the camp, and the sweet wine of Cyprus lent its intoxicating influence to the scene of revelry. Richard, however, was pre-eminently a soldier; martial glory was his true mistress, and he did not long delay the expedition on which he was engaged. In a little more than a month after his arrival at Cyprus the fleet set sail for Acre, and arrived there on the 8th of June.
All the chivalry of Europe was collected before this city, which was regarded as the key to the Holy Land. Hospitallers and Templars, priests and princes, knights of high and low degree, from every Christian country, had flocked to lay down their lives in a cause which they believed to be sacred. For two years before the arrival of Richard the siege had been carried on with all the military skill of the age; but, while thousands[37] of the besiegers fell victims to disease and privation, or to their own desperate valour, the city still held out, and its massive walls defied the force of the mightiest engines of war. Each month brought new reinforcements to the banner of the Cross, and thus an army, to which Europe could find no equal, maintained its numerical strength while the work of death went on.
Saladin, one of the greatest names in Eastern history, had posted his immense forces upon the heights about Mount Carmel, whence he watched the great armament of Richard, still numbering more than one hundred sail, as it advanced into the roadstead of Acre. The fame of Cœur-de-Lion had gone before him, and the crusaders hailed his approach with shouts of rejoicing. Gay banners flashed in the sun, and trumpets and drums sounded their loudest note of welcome. Philip, however, could not witness without envy the power and splendour of his ally. Not many days elapsed before a quarrel took place between them; and each refusing to act in concert with the other, made separate attacks upon the town, in the hope of obtaining the exclusive honour of the capture. Both of these ill-judged attempts were unsuccessful, and were attended with heavy loss.
At length the brave garrison of Acre, cut off from all supplies, were compelled to offer terms of capitulation. They agreed to surrender possession of the city, together with all the Christian prisoners it contained, and the wood of the true cross. A sum of 200,000 pieces of gold was to be paid by Saladin within forty days, as a ransom for the lives of the inhabitants, several thousands of whom were retained as hostages for the performance of these conditions.
The Army of the Cross entered Acre on the 12th of June, 1191, and at the same time Saladin withdrew from the neighbouring heights, and proceeded a short distance into the interior to concentrate his forces. Soon afterwards Philip of France expressed his intention to return to Europe. The reason he gave for doing so was the bad state of his health; and it is not improbable that this prince, who seems to have possessed neither the occasional religious impulses nor the warlike spirit of Cœur-de-Lion, should have found the first approaches of disease sufficient to deter him from the toils and dangers of a journey to the Holy Sepulchre. Other causes were, however, at work. The title of King of Jerusalem was still a subject of dispute among the crusaders, although the city itself was now in the hands of the infidel. The crown had been assumed by Guy of Lusignan, in right of his wife Sybilla, a descendant of Godfrey of Bouillon. During the siege of Acre, Sybilla died; and her sister Isabella, who had married Conrad of Montferrat, Prince of Tyre, put in her claim to confer the title on her husband. While Philip had declared in favour of Conrad, Richard—who seems to have acted merely from the desire of opposing his ally—supported the cause of Lusignan, and acknowledged him King of Jerusalem. In this, as in every other dispute between the two monarchs, Philip was compelled to yield; but he did so with an ill grace, and it was hardly to be expected that the King of France could long submit to such a course of humiliation. He determined to return to his own country, where his will was law, and his power absolute; and where, too, he might have opportunity, during the absence of the English king, to seize upon some portion of the latter's territories, and extend the rather circumscribed limits of the French kingdom.
Richard at first received the news of Philip's intended departure with a malediction, calling down shame upon his head for deserting the holy cause in which he was engaged. The feeling of anger seems soon to have given place to something like contempt, for Cœur-de-Lion added, "Let him go, if his health needs it, and he cannot live away from Paris." But the probable designs of the French king were not overlooked; and he was compelled to take an oath that he would make no aggression upon English territories during the absence of Richard in Palestine. He also agreed to leave at Acre 10,000 men, commanded by the Duke of Burgundy, but under the control of Cœur-de-Lion.
Soon after Philip quitted Acre, the term of forty days appointed for the ransom of the Saracen captives expired. No ransom had been received. The messengers of Richard, who made their way into the presence of the soldan, were received with the highest courtesy, and were dismissed with costly presents to their master; but to the demand for money Saladin returned no answer. It was reported among the crusaders that he had massacred the Christian prisoners in his power; and a great excitement arose among the troops at Acre, who called loudly for vengeance. And now took place one of the worst of those atrocious deeds which stain the history of the crusades. On the forty-first day, under the orders of Richard and the Duke of Burgundy, the unhappy Saracen captives were led out beyond the camps, and were there butchered without mercy, some few rich men only being spared, in the hope that large sums would be obtained for their ransom.[38] So blinded were the crusaders by their fanatic zeal, that this massacre in cold blood was regarded by the perpetrators as a righteous deed, acceptable to Heaven.
On receiving the news of the massacre, Saladin put to death all the Christian prisoners in his hands. Such an act of retaliation, however it may now be regarded, was in accordance with the usages of the time; and it is hardly to be expected that the Moslem should display more mercy than the Christian. With hands reeking with the blood of their victims, the crusaders returned to the city, where they gave themselves up to debauchery and excess. Many of them would probably have been well disposed to go no farther; but Richard roused them once more into activity, and his will was not to be resisted. He left his young wife and his sister behind him, defended by a strong garrison, and strictly forbade women of all ranks from accompanying the army. He quitted Acre on the 22nd of August, with about 30,000 men, of all the nations of Christendom, and took his way along the sea shore towards Ascalon. Saladin, whose scouts were everywhere, was speedily apprised of the march of the crusaders; and he appeared at a distance with a great army, hovering about them, and keeping them continually in expectation of attack. The troops of Richard, however, marched fearlessly on; and when, after a day's march across those burning plains, exhausted by the weight of their heavy armour, they reached a halting-place, a herald stood forth from each camp, and cried aloud three times, "Save the Holy Sepulchre!" and the whole army knelt down, and said, "Amen!" Human nature displays the most striking contrasts where the fortunes of men are subject to extremes of vicissitude; and thus the soldiers who one day were engaged in acts of brutal cruelty or sensuality, on the next might be seen marching to the death with a devotion which, if mistaken, was not the less sublime.