Cassell's History of England, Vol. 1 (of 8) / From the Roman Invasion to the Wars of the Roses

by Anonymous

The ex-chancellor himself was permitted to go at large; and it appears that he determined, rather than resign possession of the castles, to leave his brothers in danger, and to escape to Normandy. Having reached Canterbury, he stayed there for a few days, and then quitted the town in the disguise of a hawking woman, having a bale of linen under his arm and a yard-measure in his hand. In this strange costume, the ex-chancellor, who had been accustomed to travel with a retinue of 1,000 men-at-arms, took his way on foot to the sea-shore. Having to wait a while for a vessel in which to embark, he sat down upon a stone with his veil, or hood, drawn over his face. Some fishermen's wives who were passing by stopped and asked him the price of his cloth, but as he did not understand a word of English, he made no answer, much to the surprise of his questioners. Presently some other women came up to him, who also took an interest in his merchandise, and desired to know how he sold it. The prelate, who was keenly alive to the ludicrousness of his situation, burst out into a loud laugh, which stimulated the curiosity of the women, and they suddenly lifted his veil. Seeing under it, as Roger of Hoveden hath it, "the dark and newly-shaven face of a man," they ran away in alarm, and soon brought back with them a number of men and women, who amused themselves by pulling the clothes of this strange person, and rolling him in the shingle. At length, after the ex-chancellor had tried in vain to make them understand who he was, they shut him up in a cellar, and he was compelled to make himself known to the authorities as the only way of regaining his liberty. He then gave up the keys of the royal castles, and was permitted to proceed to the Continent.

Immediately on his arrival in Normandy, Longchamp wrote those letters to Richard which reached him in the Holy Land, and apprised him of the unsettled condition of affairs in England, and of the dangerous assumption of power on the part of John. This prince had appointed the Archbishop of Rouen to the chief justiciarship of the kingdom; but it would appear that the new justiciary was too honest a man to assent to all the views of his unprincipled master; and John being in want of money, entered into a negotiation with Longchamp to replace him in his office for a payment of £700. The chief ministers, however, dreading the consequences which might follow the return of the ex-chancellor to power, agreed to lend John a sum of £500 from the treasury, to induce him to withdraw his proposal. The mercenary prince consented to do so, and the negotiation was broken off.

In defiance of the solemn oath which Philip had taken before leaving the Holy Land, he no sooner returned to France than he prepared to invade Normandy. Some of the nobles of his kingdom, however, had more regard for their knightly faith, and they refused to join in the expedition; while the Pope, determined to defend the cause of a king who was so nobly fighting the battle of the faith, threatened Philip with the ban of the Church if he persisted in his treacherous intention. Compelled to abandon this expedition, the French king by no means gave up his designs against Richard, and he entered into a treaty with John, by which he promised to secure to him the possession of Normandy, Aquitaine, and Anjou, and to assist him in his attempts upon the English throne. In return he merely asked that John should marry the Princess Alice, Philip's sister.

To this match John, who probably might have been willing to promise anything that was required of him, did not hesitate to give his consent, in spite of the sinister rumours which were current about the princess, and the fact that she had been affianced to his brother.

As time passed on, and the king still remained absent, strange stories began to get abroad. It was affirmed that he had been driven on the coast of Barbary, and taken prisoner by the Moors; that, like Robert of Normandy, he had been tempted to stay for a while among the groves of Italy; that the ship which carried him had foundered at sea with all on board. The last story, however, found few believers, for the people, imbued with a tinge of that romance which taught the immortality of the hero, were fully convinced that their king was still alive, and would some day return to take possession of the throne. At length it became known that Cœur-de-Lion was in imprisonment in one of the castles of Germany. The news was first conveyed in a letter from the Emperor Henry to King Philip, and quickly travelled over Europe. To the revengeful and ungenerous King of France that letter brought more joy than a present of gold and topaz; but the other nations of Christendom received the tidings with indignation and disgust. The Pope instantly excommunicated the Archduke of Austria, and sent a message to the Emperor Henry, to the effect that he too should be placed under the curse of Rome unless the royal prisoner were instantly released. The Archbishop of Rouen proved his loyalty by summoning the council of the kingdom, and sending two abbots into Germany to visit the king, and confer with him on the measures to be taken for his liberation. Longchamp, however, had already departed in search of his master, and was the first who obtained an interview with him.

There is a beautiful legend, much better known than the authenticated facts, which tells of a minstrel, named Blondel, who had been attached to the person of Richard, and whose love for his master induced him to travel through Germany for the purpose of discovering the place of his confinement. Whenever he came to a castle the minstrel placed himself under the walls, and sang a song which had been a favourite with Cœur-de-Lion. One day when the king was whiling away the dreary hours in solitude, he heard the sound of a harp beneath his window, and when the well-known strains floated up to his ears, he joined in the air, and sang the concluding verse of the song. Blondel immediately recognised the voice, and thus the place of Cœur-de-Lion's imprisonment became known to his countrymen. Such is the story, which has been generally rejected by the historians for want of evidence. There is considerable improbability in the legend, but, at the same time, it is not impossible that it may have had a foundation in fact. It has been argued that Richard's imprisonment was related in the letter of the emperor to Philip, and that therefore there was no need for the journey of Blondel; but although the locality of the king's prison was indicated in this letter, it by no means follows that it was known to Longchamp and others who first took steps to visit him. When at length Longchamp obtained admission into his prison, Richard received him as a friend, and appears to have entirely forgiven that weakness and lack of energy on the part of the chancellor which had proved so favourable to the traitorous designs of Prince John.

Longchamp exerted himself in his master's favour with the Emperor Henry, and that prince at length consented that Richard should appear before the Diet at Hagenau. When the king was on his way thither he was met by the two abbots who had been sent by the Archbishop of Rouen. "Unbroken by distress," Cœur-de-Lion received them with a smiling countenance, and the admiration of all the bystanders was attracted by his undaunted bearing, which was rather that of a conqueror than a prisoner. Within a few days afterwards he appeared before the Diet of the Empire, where he was permitted to offer his defence against the accusations of Henry. These were: that he had entered into an alliance with Tancred, the usurper of the crown of Sicily; that he had unjustly imprisoned the Christian ruler of Cyprus; that he had insulted the Duke of Austria; and that he was guilty of the murder of Conrad of Montferrat. It was also alleged that the truce he had entered into with Saladin was disgraceful, and that he had left Jerusalem in the hands of the infidels. The speech of Richard in reply to these charges has not been preserved, but contemporary writers describe it as having been full of manly eloquence, and assert that its effect on the assembly was entirely to establish in their minds the conviction of his innocence. The emperor, however, was by no means disposed to set his prisoner at liberty, and insisted upon a heavy ransom, which was subsequently raised to the large sum of 100,000 marks. It was also stipulated that Richard should give hostages to the emperor and the Duke of Austria for the further payment of 50,000 marks, which was to be made under certain conditions; and that Eleanor, the maid of Brittany, sister to Prince Arthur, and niece of Richard, should be affianced to the son of Leopold. It is related by Hoveden that Richard did homage to the emperor for the crown of England. This act of vassalage, if it really took place, was but an acknowledgment of the pretensions of the ancient emperors of Germany to the feudal superiority of Europe as heirs of the Roman Cæsars.

When the first news of Richard's imprisonment reached England, John collected a body of troops, and took possession of the castles of Windsor and Wallingford. Thence he marched to London, causing it to be proclaimed wherever he went that the king his brother had died in prison. The people refused to believe this report, and when John required the barons of England and Normandy to acknowledge him as their sovereign, they answered by raising the standard of Cœur-de-Lion. The troops of John were attacked and put to flight, and the prince himself passed across the Channel, and joined his ally, Philip of France. Philip then entered Normandy with a large army, but there, as in England, the people remained loyal to their sovereign, and the French king was compelled to retreat with heavy loss.

GREAT SEAL OF RICHARD I.