Cromwell and his party immediately held a council as to what steps were to be taken, and on the 22nd they issued a declaration in the name of the Lord-General and his council of officers, ordering all authorities to continue their functions as before; and in return, addresses of confidence arrived from generals and admirals. On the 6th of June Oliver, in his own name as Captain-General and Commander-in-Chief of all the armies and forces, issued a summons to one hundred and forty persons to meet and constitute a Parliament. Six were also summoned from Wales, six from Ireland, and five from Scotland. On the 4th of July about one hundred and twenty of these persons, of Cromwell's own selection—persons, according to his summons, "fearing God, and of approved fidelity and honesty"—met in the Council-chamber at Whitehall. Many of these were gentlemen of good repute and abilities—some of them were nobles, others of noble families—as Colonel Montague, Colonel Howard, and Anthony Ashley Cooper. Others, however, were of little worldly standing, but had been selected on account of their religious zeal and character. Amongst them was one Barbon, a leatherseller in Fleet Street, who had acquired the cognomen of Praise-God, and whose name being purposely misspelled became Praise-God Barebone, and the Royalist wits of the time, therefore, dubbed the Parliament Barebone's Parliament.

The more common appellation of this singular Parliament was "The Little Parliament." Cromwell opened their session with a very long and extraordinary speech, in which he gave a history of the past contest with the monarchy, and the mercies with which they had been crowned at Naseby, Dunbar, Worcester, and other places; of the backslidings of the Long Parliament, and the "necessity" to remove it and call this assembly. He quoted a vast quantity of Scripture, and told them that they were called of God to introduce practical religion into State affairs; and he then delivered into their hands an instrument, consigning to them the supreme power in the State till the 3rd of September, 1654, three months previous to which date they were to elect their successors, who were to sit only for a year, and in turn elect their successors.

This resignation of the supreme power once in his hands, has been described by historians as a gross piece of hypocrisy, used to avoid the odium of seizing for himself the power of the Parliament, which he had forcibly dissolved. Whether that were the case or not, it certainly was a prudent policy, and a safe one, for he knew very well that he possessed supreme power as head of the army, and could, if necessary, dismiss this Parliament as he had done the former one. In their character of pietists or saints, as they were called, this Parliament opened its session by electing Francis Rouse their Speaker, and by exercises of devotion, which continued from eight in the morning till six at night. Thirteen of the most gifted members preached and prayed in succession, and they adjourned, declaring that they had never enjoyed so much of the spirit and presence of Christ in any meetings for worship as they had done that day. It was moved the next morning that they "should go on seeking the Lord" that day too, but this was overruled, and Monday, the 11th, was fixed for that purpose. They then voted themselves the Parliament of the Commonwealth of England, invited Cromwell and four of his staff to sit as members amongst them, and on the 9th of July re-appointed the Council of State, amongst whom we find the names of Colonel Montague, afterwards Earl of Sandwich, the uncle of the poet Dryden, Sir Gilbert Pickering, Lord Viscount Lisle, brother of Algernon Sydney, Sir Ashley Cooper, and other names of equal note; and however they might be ridiculed on account of their religion, they soon showed that they were conscientious and independent men. The strongest proof of this was that they did not shrink from opposing the power and interests of Cromwell, who had selected them. Scarcely were they met, when they were appealed to to decide upon the case of John Lilburne, who, on the dissolution of the Long Parliament, petitioned Cromwell to allow him to return from his banishment. Cromwell gave no reply, but independent John took the liberty of appearing in London. He was at once seized and committed to Newgate. Lilburne, supported by his friends, petitioned the House to hear and decide the case, though it was the proper business of a jury. They might now have gratified their patron, whom Lilburne had continually assailed as a "robber," a "usurper," and a "murderer;" but they declined to interfere, and left him to the ordinary criminal court. There Lilburne so ably defended himself that he was acquitted; but he was again seized on the plea of libellous and seditious language used on his trial, and the House could then no longer refuse, at the instigation of the Council, to imprison him. Being removed from the Tower to Elizabeth Castle, in Jersey, and thence to Dover Castle, he there became a convert to the principles of George Fox, a remarkable end for so fiery and democratic a character. The Parliament lost no time in proceeding to assert that divine commission, which Cromwell, in his opening speech, had attributed to their call through him. They declared that they were appointed by the Lord, and would have greatly alarmed Cromwell had he not taken care to include amongst them a sufficient number of his staunch adherents. But they excited the same alarm in a variety of other classes. They set to work resolutely in cutting down the expenditure of the Government; they abolished all unnecessary offices; they revised the regulations of the Excise; reformed the constitution of the Treasury; reduced exorbitant salaries, and examined thoroughly the public accounts; they adopted measures for the sale of the confiscated lands, and enacted rules for the better registration of births, deaths, and marriages. They went further; they made marriage by a civil magistrate valid, and, indeed, necessary for the enjoyment of the civil effects of marriage. Marriage by a clergyman was left optional still.

They next attacked the unequal and oppressive modes of raising the one hundred and twenty thousand pounds a month for the maintenance of the army; the assessments in some cases amounting to two, in others, to ten shillings in the pound. From taxation they proceeded to law, and prepared a Bill to abolish the Court of Chancery, in which the abuses and delays had been a constant source of complaint in petitions to Parliament for years. But they were not content with destroying the Court of Chancery, they set about a general reform of the laws. They contended that every Englishman should understand the laws of his country, and that by a proper digest they might be reduced to the compass of a pocket volume. They, in fact, anticipated Napoleon in his Code, and appointed a committee to make the necessary revision, and to weed the real and useful statutes out of the chaotic mass of contradictory, obsolete, and unjust laws which overlaid them; the dicta of judges in many cases superseded and prevented the original enactments, so that men's lives and properties were at the mercy, not of the decrees of Parliament, but the opinions of individuals. It may be imagined what a consternation this daring innovation excited throughout Westminster Hall, and all the dusky, cobwebby cells of the lawyers. A terrible cry was raised that a set of ignorant men were about to destroy the whole noble system of British jurisprudence, and to introduce instead the law of Moses!

TOKEN OF THE COMMONWEALTH (COPPER).

But the projects of these radical Reformers were cut short by the universal outcry from lawyers, churchmen, officials, and a host of interested classes. They were represented as a set of mad fanatics, who in Parliament were endeavouring to carry out the wild doctrines which the Anabaptists and Fifth-Monarchy men were preaching out of doors. Borne down by public opinion, Cromwell was compelled to dissolve them, in fact to resume the supreme power which he had committed to them. Accordingly, on the 12th of December, Cromwell's friends mustered in full strength, and Colonel Sydenham moved that, as the proceedings of Parliament were regarded as calculated to overturn almost every interest in the country, they could not proceed, and that they should restore their authority to the hands whence they had received it. The motion was vehemently opposed, but the Independents had adopted their plan. The mover declared that he would no longer sit in an assembly which must be rendered abortive by general opposition. He therefore rose: the Speaker, who was one of the party, rose too, and the Independents, forming a procession, proceeded to Whitehall, and resigned their commission into the hands of Cromwell. The staunch dissentients remained and engaged in prayer, in which act two officers, Goffe and White, sent to close the House, found them. White asked them what they did there. They replied, "We are seeking the Lord." "Then," said he, rudely, "you may go somewhere else, for to my certain knowledge, the Lord has not been here these many years."

BROAD OF THE COMMONWEALTH (GOLD).