Shortly before the Clare election Mr. O'Connell established the order of "Liberators," as a mode of expressing the gratitude and confidence of the people for past services. Its objects were to prevent the formation or continuance of secret societies; to conciliate all classes in one bond of brotherhood and affection, "so that all religious animosities may cease among Irishmen;" to bury in total and eternal oblivion all ancient animosities and reproaches; to prevent feuds and riots, and faction fights at fairs and markets; to promote the collection of a national fund for national purposes; to protect voters from the vengeance of their landlords, and to watch over their registration; "to promote the system of dealing exclusively with the friends of civil and religious liberty, Protestant and Catholic, with the selection, where choice can be made, of Protestant friends, being the most disinterested of the two; also, to prevent, as much as possible, all dealing with the enemies of Ireland, whether Protestant, Orangemen, or Orange Catholics, the worst of all Orangists; to promote the exclusive use of articles the growth and manufacture of Ireland."

The system of exclusive dealing thus recommended was a system of social corruption and social persecution, while the attempt to serve Ireland by the exclusive use of articles of Irish produce only showed Mr. O'Connell's ignorance of political economy. The system, however, was soon abandoned.

The impression among the Roman Catholics after the Clare election was that Emancipation was virtually won. So strong was the feeling of exultation that immediately after, the Catholic rent reached the sum of £2,704 in one week; the next week it was £1,427; and though it soon after sank to £500 a week, it showed the strength of the popular enthusiasm. Liberator Clubs were established in every part of the country. They were branches of the Association; but each had its own peculiar organisation, its internal management, and its working committees. By means of this machinery the whole population of the country could be moved at any moment, and in any direction. This is a very remarkable fact, taken in connection with the theory of the impulsive and fickle character of the Celtic race, their averseness from order and method, and the difficulty of getting them to pursue any course systematically. O'Connell, a man of Celtic blood, was one of the greatest methodisers of his day; and there is scarcely an example in history of any popular leader having wrought an oppressed race, consisting of six millions of people, always prone to division, into an organisation so compact that he could wield the fierce democracy at his will, and bid defiance to the most powerful state in the world to suppress the voluntary system of government he had established. This is, perhaps, the most singular and instructive fact in the whole career of the great agitator.

An impression got abroad, soon after the Clare election, that the Duke of Wellington and Mr. Peel were wavering on the Catholic question; and in the month of August a profound sensation was produced by a speech made by Mr. Dawson, one of the members for Londonderry. Mr. Dawson was the brother-in-law of the Home Secretary. The latter represented Oxford University, having beaten Canning out of the field, as the champion of Protestant ascendency. The former represented the greatest stronghold of Protestantism in Ireland, the very last of all its constituencies to tolerate a departure from its own inspiring watchword, "No Surrender." Mr. Dawson had been a most uncompromising antagonist of the Catholic claims. We cannot wonder, then, at the startling effect, which ran like an electric shock through the country, when such a man—a member of the Government—at a public banquet, in the midst of the local chiefs of Conservatism within the walls of Derry, surrounded by all the memorials of the glorious Revolution of 1688, pronounced the word "Surrender." He was described as the "pilot balloon," to show the direction in which the wind blew in high quarters. Thus, there was a complete accordance between Mr. Sheil, the eloquent agitator, and Mr. Dawson, one of the ablest and most loyal supporters of the Government, as to the victorious power of the Catholic Association. But to have its triumphs thus proclaimed on the very spot where Protestant ascendency had been established 140 years before, and which had ever since remained its greatest stronghold, was more than could be borne by men who had just been drinking with enthusiasm "The glorious, pious, and immortal memory of William III." Mr. Dawson was, therefore, reviled and execrated; he was burned in effigy, and for years his name was almost as odious to the Orangemen as Lundy the traitor. Hitherto, the agitation on both sides had been little better than child's-play. The Protestant party rested satisfied in the persuasion that "the Constitution in Church and State" was safe in the keeping of a thoroughly Conservative Government—a House of Lords which would not change the laws of England, and a Sovereign who would not violate his coronation oath. But when they found their standard-bearers fainting, and their most trusted commanders parleying with the enemy, their exasperation knew no bounds. The Brunswickers were now terribly in earnest. Their blood was up, and they longed for the arbitrament of the sword.

The agitation extended to England, where also the "No Popery" cry was effectually raised. The Duke of Newcastle, Lord Winchilsea, and Lord Kenyon led the way in the formation of Brunswick Clubs. A great demonstration was got up on Penenden Heath—a monster meeting of English Brunswickers. To counteract its effects, it was determined that some of the leading advocates of the Catholic cause, being freeholders of Kent, should go to the meeting. Among those who attended were Lord Darnley, Mr. Cobbett, Serjeant Shee, and Mr. Sheil; but none of them could obtain a hearing. Mr. Sheil had come prepared with a grand speech, carefully written out, as was his custom, and committed to memory, but not so strictly as to exclude such extemporaneous additions as might be necessary to adapt the oration to the actual circumstances. When he arrived at the meeting, the reporter from the Sun asked him for his manuscript, which he gave, with the understanding that he must make it correspond with his speech as delivered. The reporter, taking it for granted that it would be delivered all right, made all possible haste to get it into type. The speech appeared in extenso; but it unfortunately happened that, owing to the uproar and continued interruptions, it was not delivered. The circumstance became the subject of remark, eliciting comments by no means flattering to the Irish orator. The intended speech, however, was as able as any he had ever delivered. It consisted chiefly of an elaborate defence of the Roman Catholic Church from the charge of persecution. It admitted that it did persecute like every other church when in power; but that it was an incident of its establishment, not the natural result of its spirit and principles.

In the meantime, the Catholic Association was pursuing its work with increasing vigour and determination. It resolved thenceforth to support no candidate who should not pledge himself to oppose every Government that did not make Emancipation a Cabinet measure. Provincial meetings were held in Clonmel, Kilkenny, and Mullingar; the chair at the last place being occupied by the Marquis of Westmeath. Between the two extreme parties there were many moderate men, of high social position, anxious for something like a compromise. Some of these were in confidential communication with Lord Anglesey's Government, and it was thought desirable to establish a Liberal platform, with a view to moderating the violence of Catholics and Brunswickers.

SCENE AT THE "SURRENDER" BANQUET IN DERRY. (See p. [287].)

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