When Emancipation was carried, the Catholics did not forget the claims of Mr. O'Connell, who had laboured so hard during a quarter of a century for its accomplishment. A testimonial was soon afterwards got up to reward him for his services. Mr. C. O'Laughlin, of Dublin, subscribed £500; the Earl of Shrewsbury 1,000 guineas, and the less grateful Duke of Norfolk the sum of £100. The collection of the testimonial was organised in every district throughout Ireland, and a sum of £50,000 sterling was collected. Mr. O'Connell did not love money for its own sake. The immense sums that were poured into the coffers of the Catholic Association were spent freely in carrying on the agitation, and the large annuity which he himself received was mainly devoted to the same object. One means, which had no small effect in accomplishing the object, was the extremely liberal hospitality which was kept up, not only at Derrynane Abbey, but at his town residence in Merrion Square; and he had, besides, a host of retainers more or less dependent upon his bounty.
There was one irritating circumstance connected with the Emancipation Act: the words, "thereafter to be elected," were introduced for the purpose of preventing O'Connell from taking his seat in virtue of the election of 1828. The Irish Roman Catholics considered this legislating against an individual an act unworthy of the British Senate—and, as against the great Catholic advocate, a mean, vindictive, and discreditable deed. But it was admitted that Wellington and Peel were not to blame for it; that on their part it was a pacificatory concession to dogged bigotry in high places. Mr. Fagan states that Mr. O'Connell was willing to give up the county of Clare to Mr. Vesey Fitzgerald, and to go into Parliament himself for a borough, adding that he had absolutely offered 3,000 guineas to Sir Edward Denny for the borough of Tralee, which had always been regularly sold, and was, in point of fact, assigned as a fortune under a marriage settlement. Mr. Vesey Fitzgerald, however, rather scornfully rejected the offer, and Mr. O'Connell himself appeared in the House of Commons on the 15th of May, to try whether he would be permitted to take his seat. In the course of an hour, we are told, the heads of his speech were arranged, and written on a small card. The event was expected, and the House was crowded to excess. At five o'clock the Speaker called on any new member desiring to be sworn to come to the table. O'Connell accordingly presented himself, introduced by Lords Ebrington and Duncannon. He remained for some time standing at the table, pointing out the oaths he was willing to take, namely, those required by the new Act, and handing in the certificate of his return and qualifications. His refusal to take the oaths of supremacy and abjuration having been reported to the Speaker, he was directed to withdraw, when Mr. Brougham moved that he should be heard at the bar, to account for his refusal. But on the motion of Mr. Peel, after a long discussion, the consideration of the question was deferred till the 18th. The Times of the next day stated that the narrative of the proceeding could convey but an imperfect idea of the silent, the almost breathless attention with which he was received in the House, advancing to and retiring from the table. The benches were filled in an unusual degree with members, and there was no recollection of so large a number of peers brought by curiosity into the House of Commons. The Speaker's expression of countenance and manner towards the honourable gentleman were extremely courteous, and his declaration that he "must withdraw," firm and authoritative. Mr. O'Connell, for a moment, looked round as one who had reason to expect support, and this failing, he bowed most respectfully, and withdrew.
On Monday, the 18th of May, O'Connell took his seat under the gallery. Seldom, if ever before, were there in the House so many strangers, peers, or members. The adjourned debate was resumed, and it was resolved that he should be heard at the bar. To the bar he then advanced, accompanied by his solicitor, Mr. Pierce Mahony, who supplied him with the books and documents, which had been arranged and marked to facilitate reference. His speech on that occasion is said to have been one of the most remarkable for ability and argument he ever delivered. It should be observed that his claim to enter the House without taking the oaths was supported from the first by the opinion of Mr. Charles Butler, an eminent English barrister, and a Roman Catholic; but law and precedent were against him, and he could not be admitted. The House ordered the Speaker to make out a new writ for Clare.
Thus baffled, he returned to Dublin, where he met with an enthusiastic reception. A meeting was held the next day to make arrangements for insuring his return for Clare. On the 1st of June O'Connell started for Ennis. All the towns he passed through turned out to cheer him on, with green boughs and banners suspended from the windows. He arrived at Nenagh in the night, and the town was quickly illuminated. Having travelled all night, he retired to rest at Limerick; and while he slept the streets were thronged with people anxious to get a glance at their "Liberator." A large tree of Liberty was planted before the hotel, with musicians perched on the branches playing national airs. The Limerick trades accompanied him in his progress towards Ennis, where his arrival was hailed with boundless enthusiasm, and where a triumphal car was prepared for him. Thus terminated a progress, during which he made twenty speeches, to nearly a million of persons. On the 30th of July O'Connell was a second time returned for Clare, on this occasion without opposition, and the event was celebrated with the usual demonstrations of joy and triumph.
Thus was O'Connell driven into a new course of agitation. He did not conceal, even in the hour of his triumph, that he regarded Catholic Emancipation as little more than a vantage ground on which he was to plant his artillery for the abolition of the Legislative Union. After the passing of the Emancipation Act he appealed as strongly as ever to the feelings of the people. "At Ennis," he said, "I promised you religious freedom, and I kept my word. The Catholics are now free, and the Brunswickers are no longer their masters; and a paltry set they were to be our masters. They would turn up the white of their eyes to heaven, and at the same time slily put their hands into your pockets.... What good did any member ever before in Parliament do for the county of Clare, except to get places for their nephews, cousins, etc.? What did I do? I procured for you Emancipation." "The election for Clare," he said, "is admitted to have been the immediate and irresistible cause of producing the Catholic Relief Bill. You have achieved the religious liberty of Ireland. Another such victory in Clare, and we shall attain the political freedom of our beloved country. That victory is still necessary to prevent Catholic rights and liberties from being sapped and undermined by the insidious policy of those men who, false to their own party, can never be true to us, and who have yielded not to reason, but to necessity, in granting us freedom of conscience. A sober, moral, and religious people cannot continue slaves—they become too powerful for their oppressors—their moral strength exceeds their physical powers—and their progress towards prosperity is in vain opposed by the Peels and Wellingtons of society. These poor strugglers for ancient abuses yield to a necessity which violates no law, and commits no crime; and having once already succeeded by these means, our next success is equally certain, if we adopt the same virtuous and irresistible means." His new programme embraced not only the Repeal of the Union, but the restoration of the franchise to the "forties."
The Roman Catholic prelates, however, seem to have been satisfied with the achievement of Emancipation, and to have received the boon in a very good spirit. There was one of their number who, more than all the rest, had contributed to the success of the work. This was Dr. Doyle, so well known as "J.K.L.," unquestionably the most accomplished polemical writer of his time. In January, 1830, the Catholic bishops assembled in Dublin, to deliberate, according to annual custom, on their own duties and the interests of their Church. Dr. Doyle, at the close of these deliberations, drew up a pastoral, to which all the prelates affixed their signatures. It gave thanks to God that the Irish people not only continued to be of one mind, labouring together in the faith of the Gospel, but also that their faith was daily becoming stronger, and signally fructifying among them. Having drawn a picture of the discord that had prevailed in Ireland before Emancipation, the pastoral went on to say that the great boon "became the more acceptable to this country, because among the counsellors of his Majesty there appeared conspicuous the most distinguished of Ireland's own sons, a hero and a legislator—a man selected by the Almighty to break the rod which had scourged Europe—a man raised by Providence to confirm thrones, to re-establish altars, to direct the councils of England at a crisis the most difficult; to stanch the blood and heal the wounds of the country that gave him birth." The pastoral besought the people to promote the end which the legislature contemplated in passing the Relief Bill—the pacification and improvement of Ireland. It recommended that rash and unjust oaths should not be even named among them, and deprecated any attempt to trouble their repose by "sowers of discord or sedition." The bishops rejoiced at the recent result of the protracted struggle, not more on public grounds than because they found themselves discharged from a duty which necessity alone allied to their ministry—"a duty imposed on us by a state of times which has passed, but a duty which we have gladly relinquished, in the fervent hope that by us or our successors it may not be resumed."
The success of the Duke of Wellington in carrying Emancipation was fatal to his Government. Almost to a man the Tories fell from him, and he found no compensation in the adhesion of the Whigs. The latter were glad that their opponents had been induced to settle the question, a result which they had long desired, but had not the power to accomplish. Their gratitude, however, for this great service to the public was not sufficiently warm to induce them to enlist under the banner of the Duke of Wellington, though they were ready to come to his assistance, to protect his Government for a time against the violent assaults of the party whose feelings and prejudices he had so grievously outraged. All parties seem, indeed, to have been exhausted by the violence of the struggle, and there was no desire to attempt anything important in the way of legislation during the remainder of the Session. There was nothing extraordinary in the Budget, and it was accepted without much objection. The subject of distress among the operatives gave rise to a debate which occupied two days, and a motion for inquiry into its causes was rejected. The trade which suffered most at the time was the silk trade. It was stated that, in 1824, there were 17,000 looms employed in Spitalfields; now there were only 9,000. At the former period wages averaged seventeen shillings a week, now the average was reduced to nine shillings. By the manufacturers this depression was ascribed to the relaxation of the prohibitory system, and the admission of foreign silks into the home market. On the other hand, Ministers, and the advocates of Free Trade, ascribed the depression to the increase of production, and the rivalry of the provincial towns of Congleton, Macclesfield, and Manchester. That the general trade had increased was shown by the vast increase in the quantity of raw silk imported, and in the number of spindles employed in the silk manufacture. The Government was firm in its hostility to the prohibitory system, and would not listen to any suggestion for relief, except a reduction in the duties on the importation of raw silk, by which the demand for the manufactured article might be augmented. While these discussions were going on in Parliament the silk-weavers were in a state of violent agitation, and their discontent broke forth in acts of lawlessness and destructive outrage. They were undoubtedly in a very miserable condition. It was ascertained that there were at Huddersfield 13,000 persons, occupied in a fancy trade, whose average earnings did not exceed twopence-halfpenny a day, out of which they had to meet the wear and tear of looms, etc. The artisans ascribed this reduction to the avarice of their employers, and they avenged themselves, as was usual in those times, by combination, strikes, and destruction of property. In Spitalfields bands of weavers entered the workshops and cut up the materials belonging to refractory masters. The webs in thirty or forty looms were sometimes thus destroyed in a single night. The same course was pursued at Macclesfield, Coventry, Nuneaton, and Bedworth, in which towns power-looms had been introduced which enabled one man to do the work of four. The reign of terror extended to Yorkshire, and in several places the masters were compelled to succumb, and to accept a list of prices imposed by the operatives. In this way the distress was greatly aggravated by their ignorance. What they demanded was a restrictive system, which it was impossible to restore. The result obtained was simply a reduction of the duties on raw silk.
CAPTAIN WALPOLE INTERCEPTING THE DUKE OF SALDANHA'S SHIPS. (See p. [306].)