When the 1st of January, 1871, the date fixed for disestablishment, had arrived, the provisions of the Act for satisfying the vested interests, not only of the Protestant clergy, but also of the students and professors of Maynooth, and of the ministers of the Presbyterian Church, would begin to take effect. What is a vested interest? Mr. Gladstone defined it thus, after stating that the "expectation of promotion" could not possibly be comprehended in the definition:—"The vested interest of the incumbent [whether of a see or a benefice] is this—it is a title to receive a certain net income from the property of the Church, in consideration of the discharge of certain duties, to which he is bound as the equivalent he gives for that income and subject to the laws by which he and the religious body to which he belongs are bound." In the possession of such net income, subject only to deductions for the curates whom he might have permanently employed, every incumbent was secured by the Act for the term of his natural life, so long as he continued to discharge the equivalent duties. He might, however, if he chose, commute his right to receive his net income annually from the State for a capital sum to be calculated at a rate of interest of three and a half per cent. This commutation could only be made upon the application of the incumbent, and the sum of money would then be paid to the Church body, "subject to the legal trust of discharging the obligation or covenant which we had ourselves to discharge to the incumbent—namely, to give him the annuity in full so long as he discharged the duties." This commutation would be voluntary; but as it would be greatly to the interest of the State to relieve itself as quickly as possible from the task of maintaining relations of payment with the individual clergymen, the scale on which it was computed would be a liberal one; and Mr. Gladstone hoped that it would be very largely resorted to. The various incidents of the freehold tenure on which the existing incumbents now held their benefices or lands would be allowed to subsist during their lifetime, with two exceptions. The Tithe Rent charge (which, for various important reasons, it was desirable to have the power of dealing with immediately after disestablishment) would, from the date of the passing of the Act, vest in the new Commissioners without any intervening life-interest, the faith of Parliament being, of course, pledged to the payment of the whole proceeds that the clergymen could derive from it. The other exception related to ruined churches, the freehold of which might be in the incumbent; in these cases it would be taken from him and vested in the Irish Board of Works, with an allocation of funds necessary to preserve the churches from desecration or further injury. The vested interest of all incumbents, whether bishops or presbyters, was thus provided for. With regard to curates, Mr. Gladstone distinguished between those who were permanently and those who were temporarily employed. The Act left it to the Commissioners to determine in each case whether a curate applying for compensation had really been in permanent employment, stipulating only that, in order to be entitled to that character, he should have been employed on the 1st of January, 1869; and that he should continue to be so employed on the 1st of January 1871; or that, if he had ceased to be so employed, the cessation should be due to some cause other than his own free choice or misconduct. Such curates were to be held entitled to receive their stipends for life or to commute them, exactly on the same principles as the Act applied to incumbents. Curates of the transitory class were to be compensated by simple gratuities, on the principle recognised in the Civil Service Superannuation Acts.
We now proceed to the consideration of the manner in which the Act proposed to deal with the property of the Irish Church. The annual value of that property, roughly stated, came to about £670,000, and was derived from the following sources of income:—
| Income of Ecclesiastical Commissioners | £93,950 |
| Revenues of Episcopal Sees | 85,879 |
| Tithe Rent charge | 404,660 |
| Glebe and Chapter lands let to Tenants | 80,812 |
| Other sources | 5,199 |
| ———— | |
| £670,500 |
To this must be added the annual value of glebelands farmed by incumbents, which was not, however, very considerable.
An important and difficult question immediately presented itself, to the solution of which Mr. Gladstone devoted all his powers of analysis and all his resources of expression. It was this: among the various endowments enjoyed by the Irish Church, which of them were of a public nature, and had accrued to it as the representative of the ancient endowed Church of the country? which of them were, on the other hand, of a private nature, and were made with the full knowledge and intention of the donors that they were assisting by their benefactions the Protestant Episcopal Church of Ireland, bound by such and such Articles, and using such and such a liturgy? In the adjustment of so complicated a matter mathematical accuracy was out of the question; but Mr. Gladstone considered that substantial justice would be done by fixing a date, all endowments anterior to which should be deemed public, and those posterior to it private. This date he proposed to fix at the epoch of the Restoration, 1660, on the ground that the Irish Establishment did not attain its regular organisation and definite Protestant character much before that date. On the whole, he thought that the value of the private endowments, so limited, did not exceed half a million sterling; and this sum the Act awarded in compensation for them to the disestablished Church.
ARCHBISHOP TRENCH.
(From a Photograph by Elliott and Fry.)
By drawing the line at the year 1660, Mr. Gladstone excluded from the category of private endowments the grants of land in Ulster, which James I., after having planted large numbers of his Scottish countrymen in the room of the exterminated native proprietors, assigned to the dominant Church. These lands were commonly known as the Ulster glebes. A strenuous effort was made in the House of Lords to effect their retention for the Church, on the ground that they partook rather of the nature of private than of public benefactions. But Mr. Gladstone stood firm, and refused to allow these royal grants, the original motive for which was unquestionably in large measure political, to be treated differently from the general mass of the Church property.
An important item of the material belongings of the Establishment, yet one that could not easily be made to enter into any financial estimate, consisted in the churches themselves. As to these, the Act provided that, wherever the "governing body" made an application, accompanied by a declaration that they meant either to maintain the church for public worship, or to remove it to some more convenient position, it would be handed over to them. In the case of St. Patrick's Cathedral, and about a dozen other churches partaking of the character of national monuments, the Commissioners were empowered to allot a moderate sum for their maintenance. Churches not in use, or in ruins, were to be handed over to the custody of the Board of Works.