Etheldreda, or Audrey, a princess of distinguished piety, devoted herself to the service of God in early life, but urged by her parents, was married to Tonbert, or Tonberet, Earldorman, or Prince of the South Gyrvii, or Fenmen, a.d. 652, who settled upon her the whole Isle of Ely as a dower. Three years after her marriage Tonbert died, and left Etheldreda in sole possession, who, after a short time, committed the care of her property to Ovin, her steward, and retired to Ely for the purpose of religious meditation, for which it was well adapted, as being surrounded by fens and waters it was difficult of access. She was again solicited to enter the marriage state, and, although for some time reluctant, she was induced by her uncle Ethelwold, then king of East Anglia, to give her hand to Egfrid, son of Oswy, king of Northumberland, and she afterwards became queen by the accession of her husband to his father's kingdom. After the lapse of twelve years she gained the permission of her husband to withdraw from his court, and retired to the Abbey of Coldingham, where she took the veil; thence withdrew to Ely, and repaired the old church founded by Ethelbert, at a place called Cratendune, about a mile from the present city, (of which place however nothing is now known); but, shortly after, a more commodious site was chosen nearer the river, where the foundations of her church were laid, and the monastery was commenced.
The history of this distinguished princess as related by various writers, would be interesting and amusing, if space allowed; it is to be found in Bede's Ecclesiastical History, in the Liber Eliensis, a very valuable manuscript written or compiled by Thomas, a monk of Ely, who lived in the twelfth century; and Mr. Bentham also relates it at some length in his work;[2] but it would extend far beyond the limits allowed in this sketch; we have, however, we hope given sufficient to throw some light upon remarks we may make in subsequent pages. She governed her house in such a manner as to gain the esteem both of its members and the inhabitants of the surrounding country; living and dying an example of piety and holiness, for we read that "in her last sickness, when sensible of her approaching end, she was calm and composed, and retained her memory and understanding to the last, and expired in the very act of her calling, in the presence of her flock; and whilst she was instructing them how to live, by her example also taught them how to die."[3] She was interred, in accordance with her own wish, in the grave-yard of the monastery, but after a period of sixteen years her remains were translated, with much reverence and ceremony, to the church she had founded. The account of this translation might interest some of our readers, but is too long for insertion here.
The following lines, written at an early date, picture the fen country as a series of lakes and water-courses, (as it was until drained six centuries after,) studded with islands, on one of which the monastery of Ely stood, and the music of its 'nones' or 'vespers' sounding soft and sweet over the solitude.
We will now continue our narrative, briefly taking in review the history of the monastery as it is handed down to us. About a.d. 673 Etheldreda commenced the foundation of a monastery for both sexes, and was installed the first abbess; she gave the whole Isle of Ely to the monastery as an endowment, and died a.d. 679. She was succeeded by her elder sister Sexburga, then a widow, who died a.d. 699, and was buried beside her sister in the church of the monastery. Erminilda, daughter of Sexburga, and widow of Wulfure, king of Mercia, next succeeded; and the fourth abbess was Werburga, daughter of Erminilda, the time of whose death is not known. Although St. Etheldreda's monastery continued to enjoy a regular succession of abbesses for nearly two centuries, not a single name of its superiors is preserved; protected by its situation in the midst of waters, it was little molested by external troubles until a.d. 870, when it was destroyed—like that of Peterborough—by the Danes, the monastery burnt, and the inhabitants put to the sword.
After the destruction of the monastery a century elapsed before steps were taken for its restoration. At length Ethelwold, then Bishop of Winchester, who is spoken of as "a great builder of churches and of various other works," re-founded the monastery in the year 970, by the direction of Edgar "the peaceful," who then sat on the throne of England. After some time Ethelwold arranged with the king for the surrender of the whole district of the Isle of Ely, by way of purchase and exchange, for the use of the monastery. The king, for certain considerations, gave his royal charter[4] restoring the revenues, rights, and privileges to the monastery for ever. This charter (which was afterwards confirmed by king Edward the Confessor,) formed the base of that temporal power given to the church and monastery of Ely by St. Etheldreda, and exercised (with some interruption) by the abbots and bishops down to the year 1836, when it was discontinued by an Act of Parliament.
On the re-foundation of the monastery it was placed under the Benedictine rule, which required the separation of the sexes, whereas under the previous order both men and women had resided in the same establishment. Brithnoth, prior of Winchester, was instituted as the first abbot of the restored monastery, by Ethelwold, and appears to have been zealous in his duty; he governed the house eleven years, but in the year 981 he met an untimely death at the instigation of Elfrida, queen dowager of king Edgar. He was succeeded by Elsin, Leofric, Leofsin, Wilfric, Thurstan, (the last Saxon abbot, who surrendered the monastery to the Conqueror in 1071,) Theodwin, Godfrey, (a monk, as Administrator ad interim,) and Simeon, the ninth abbot, who was a relative of king William, and prior of Winchester; he recovered for his monastery some of the lands which had been given to the Normans during the siege of the fen district. This was the "Camp of Refuge" for all the English who refused submission to the arbitrary rule of the foreigners, and thus it was the last strong hold of the Saxons, and cost the Norman king much loss of time, blood, and treasure, before he obtained possession, which was, however, at last effected by the treachery of the abbot Thurstan. Simeon, though a very old man when he was appointed abbot, laid the foundation of a new church (the present Cathedral) a.d. 1083, as his brother Walkelin, bishop of Winchester, had done there about four years before; he lived to the age of one hundred years, and died in 1093; after this a vacancy of seven years occurred, during which the revenues were claimed for the use of the king (William II.) after whose death the work was continued by Richard, the tenth and last abbot, who was appointed on the accession of Henry I. a.d. 1100, and governed the monastery seven years, and his church is said by Thomas of Ely[5] to have been one of the noblest in the kingdom, and a marvel of architectural skill; and was sufficiently far advanced to allow him to translate into it on the 17th of October, 1106, the remains of Etheldreda and her companions and canonized successors, placing them behind the high altar in the new presbytery, with great pomp and ceremony. Further progress was made under Hervè le Breton, formerly Bishop of Bangor, who was appointed administrator to the monastery after the death of Richard.
Hitherto, spiritual jurisdiction over the Isle of Ely had been claimed by the Bishop of Lincoln, but Abbot Richard obtained the consent of the king (Henry I.) to a scheme for converting the abbacy into a bishopric; and after much negociation, the change was effected in 1109, by the appointment of Hervè (then administrator) as the first Bishop of Ely. He set himself energetically to the task of settling the government of his See, and of apportioning the lands and revenues of the monastery between the monks and himself, with a keen eye to his own interests and those of his successors.
At the time of the conversion of the abbacy into a bishopric, when the Conventual Church became a Cathedral, the number of monks was about fifty, though the usual number was seventy; of these the chief in subordination to the Bishop, was the Prior, (sometimes styled the Lord Prior) who had the superintendence over all the inferior members; and next, the Sub-Prior, or Prior's deputy, to assist him when present and act for him in his absence. The other officers were, the Sacrist, who had the care of the books, vestments, plate, and ornaments belonging to the church, as well as the superintendence of the buildings; the Cellarer, who procured all the necessaries for the living of the community; the Chamberlain, who provided their clothes, beds, and bedding; the Almoner, who distributed the charities of the monastery; the Precentor, who regulated the singing and the choristers; the Hosteller, who entertained strangers; the Infirmarer, who had the charge of the sick; and the Treasurer, who received the rents and other means of revenue, and made the disbursements.
We have endeavoured briefly to bring down our history from the period of the introduction of Christianity into East Anglia, and the foundation of the monastery, to the time when the present Cathedral was commenced and some way advanced; we will follow it up with a brief account of the periods of erection of this noble edifice, reserving the more particular description of the several parts for our survey of the building.